This central text of Jewish mysticism was written in thirtenth-century Spain, where Kabbalah flourished. Considered to be the most articulate work on the mystical Kabbalah, Gates of Light provides a systematic and comprehensive explanation of the Names of God and their mystical applications. The Kabbalah presents a unique strategy for intimacy with the Creator and new insights into the Hebrew Scriptures. In the Kabbalah, aspects of God emanate from a hierarchy of Ten Spheres interconnected by channels that may be disrupted or repaired through human activity.
This central text of Jewish mysticism was written in thirtenth-century Spain, where Kabbalah flourished. Considered to be the most articulate work on the mystical Kabbalah, Gates of Light provides a systematic and comprehensive explanation of the Names of God and their mystical applications. The Kabbalah presents a unique strategy for intimacy with the Creator and new insights into the Hebrew Scriptures. In the Kabbalah, aspects of God emanate from a hierarchy of Ten Spheres interconnected by channels that may be disrupted or repaired through human activity.
An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.
Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. The book Sefer Nefus;.ot Yehudah belongs to the very centre of his homiletic and philosophical oeuvre.
Annotation "An excellent overview of the history of Jewish mysticism from its early beginnings to contemporary Hasidism ... scholarly and complex."--Library Journal"An excellent work, clear and solidly documented by Joseph Dan on Gershom Scholem and on his work."--Notes Bibliographiques"An excellent guide to Scholem's work."--Christian Century.
Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number. One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial. This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.
An account of Kabbalah and its impact outside of Judaism offers a concise and highly accurate look at the history and character of the various systems developed by the adherents of the Kabbalah.
Stepping Stones to a Higher Vision examines the development of religious consciousness from religion to spirituality to mysticism. This developmental path imaginatively described as "stepping stones" in the title of the book and as "elevators of religion" in chapter one, has its rewards but also its dangers and pitfalls. Intended for the non-specialist lay person interested in religion, as well as the scholar, the book focuses on Jewish tradition and its sources (Hebrew Bible, Talmud-Midrash, and Kabbalah), but in a broad cross-cultural interdisciplinary context. Ritual, prayer, including meditation and contemplation, ethics and morality, religious leadership, and the afterlife are analyzed in the context of sociology, science, and the history of religion.
Before the Enlightenment, before Spinoza had rejected traditional beliefs about the Bible, came the humanistic skeptics of the Renaissance. Alongside oft-cited Christian thinkers, Eliezer Eilburg now takes his rightful place. Comparable in view to Christopher Marlowe or Noel Journet, Eilburg perhaps uniquely represents the possibilities of Jewish skepticism in his day. Eliezer Eilburg: The Ten Questions and Memoir of a Renaissance Jewish Skeptic makes available for the first time a bilingual edition of two key works by the Jewish rationalist skeptic, kabbalist, and memoirist, Eliezer Eilburg. The Ten Questions-addressed to the Maharal of Prague and two of his colleagues-is one of the most radical statements of Jewish skepticism authored during the sixteenth century. Published here in its entirety, this text is especially remarkable for its critical approach to the Bible, foreshadowing later intellectual trends. Although many of his opinions were considered heretical by Jewish authorities, Eilburg argued that his doubts were innocent, and that there was room within Judaism for his skepticism. He presented himself as a penitent whose eyes had been opened through the study of medicine and philosophy and who had merited angelic visions and kabbalistic dreams. The second text, Eilburg's experimental memoir, is one of the very first modern Jewish efforts at autobiography. Put together from many smaller pieces, this patchwork of brag and bile is a unique document of sixteenth-century Jewish life. It is a testimony, if not to the "emergence of the individual" in this period, then at least to the emergence of new Jewish ways of imagining and writing about the self. Eilburg was an enigmatic man, a unique and as yet mostly unstudied Jewish thinker. Though his works are directed to audiences of Jews, and argue for the improvement of Judaism, this volume will appeal to historians and scholars of intellectual traditions both in and outside of Jewish studies. /Interview with Joseph Davis- Ten Questions of Eliezer Eilburg
Until now, few primary texts on the Kabbalah have been available in English. Under the auspices of the Bronfman Library of Jewish classics, this historic publication of Gates of Light allows readers to enter the hidden world of the Kabbalah and its profound and beautiful Biblical interpretation." "This central text of Jewish mysticism was written in thirteenth-century Spain, where Kabbalah flourished. Considered to be the most articulate work on the mystical Kabbalah, Gates of Light provides a systematic and comprehensive explanation of the Names of God and their mystical applications. The Kabbalah presents a unique strategy for intimacy with the Creator and new insights into the Hebrew Scriptures. In the Kabbalah, aspects of God emanate from a hierarchy of Ten Spheres interconnected by channels that may be disrupted or repaired through human activity. Deftly illuminated by Gikatilla and grounded in historical perspective with introductory essays by Avi Weinstein, Moshe Ideal, and Arthur Hertzberg, this significant contribution to Jewish scholarship is rounded out with an index of scriptural verses."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
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