A literary analysis of the play A Midsummer Night's Dream by William Shakespeare. Includes information on the history and culture of Renaissance England"--Provided by publisher.
The dominant forces of American conservatism remain wedded, at all costs, to the Republican Party, but another movement, one with its roots in the pre-World War II era, has stepped forth to fill an intellectual vacuum on the right. This Old Right first rose in opposition to the New Deal, fighting both statism at home and the emergence of an American empire abroad. More recently this movement, sometimes called paleoconservatism, has provided the ideological backbone of modern populism and the opposition to globalization, with decisive effects on presidential politics. In Revolt from the Heartland, Joseph Scotchie provides an intellectual history of the Old Right, treating its main figures and defining its conflict with the traditional left-right political mainstream. As Scotchie's account makes clear, the Old Right and its descendents have articulated an arresting and powerful worldview. They include an array of learned and provocative writers, including M.E. Bradford, Russell Kirk, Richard Weaver, and Murray Rothbard, and more recently, Clyde Wilson, Thomas Fleming, Samuel Francis, and Chilton Williamson, Jr. Beginning with the movement's anti-Federalist forerunners, Scotchie traces its developments over two centuries of American history. In the realm of politics and economics, he examines the anti-imperialist stance against the Spanish-American War and the League of Nations, the split among conservatives on Cold War foreign policy, and the hostility to the socialist orientation of the New Deal. Identifying a number of social and cultural attitudes that define the Old Right, Scotchie finds the most important to be the importance of the classics, a recognition of regional cultures, the primacy of family over state, the moral case against immigration. In general, too, a Tenth Amendment approach to such recurring issues as education, abortion, and school prayer characterizes the group. As Scotchie makes clear, the Old Right and its grass-roots supporters have, and continue to be, a powerful force in modern American politics in spite of a lack of institutional support and media recognition. Revolt from the Heartland is an important study of a persisting current in American political life.
Richard M. Weaver was one of the founders of modern conservatism and an enduring intellectual figure of twentieth-century America. He was dedicated to examining the dual nature of human beings and the quest for civilized communities in a corrupted age that believed in the religion of science and in the "natural goodness" of man. Weaver's Ideas Have Consequences sowed the seeds for the traditionalist wing of modern American conservatism. On the brink of the twenty-first century, the triumph of science and technology looms larger than ever. Weaver's prophetic writings on post-World War II Western decline and his visionary talents, however bleak, can easily extend into many facets of modern life: high divorce rates, a declining standard of living, the dehumanizing aspects of a corporate economy, and the destruction of civil communities. Barbarians in the Saddle is Joseph Scotchie's intellectual biography of Richard M. Weaver. It is an in-depth study of each of Weaver's published works and an examination of the significant influence he had on the formation of conservative America. Ideas Have Consequences and Visions of Order examine the problem of life in "megalopolis" where the best of everything is promised to the restless masses by their leaders and a cradle-to-grave social security state results in dangerous levels of decadence, resentment, and the loss of civility and culture. In The Southern Tradition at Bay and other essays on the American South, Weaver expresses his preference for the nonmaterialistic, virtuous ethos of the Old South. Finally, The Ethics of Rhetoric highlights Weaver's devotion to a discipline increasingly out of favor with academia. Thirty years after his untimely death, Richard Weaver remains a heroic figure to many concerned about the state of American culture and its alienated, rootless conditions. Now a new generation of leaders can understand the importance of this pioneer of thought. Barbarians in the Saddle will be of significant value to political theorists, philosophers, and students of American civilization.
Develops a theoretical framework for understanding the popularity of religion in its particular social contexts. The author provides analyses of examples of "religious renaissance," such as the relation of the Catholic Church to Poland's Solidarity Movement, and the counterculture and Protestant theology. He appraises the appeal of the Christian Right in contemporary American culture and the relationship between the Political Right and the Christian Right. Paper edition (unseen), $16.95. Annotation c. by Book News, Inc., Portland, Or.
Argues that the nature of economic power has changed and that the U.S. must develop the will and the flexibility to regain its international leadership role.
Situating the church within the context of post-World War II globalization and the Cold War, American Catholicism Transformed draws on previously untapped archival sources to provide deep background to developments within the American Catholic Church in relationship to American society at large. Shaped by anti-communist sentiment and responsive to American cultural trends, the Catholic community adopted "strategies of domestic containment," stressing the close unity between the Church and the "American way of life." A focus on the unchanging character of God's law as expressed in social hierarchies of authority, race, and gender provided a public visage of unity and uniformity. However, the emphasis on American values mainstreamed into the community the political values of personal rights, equality, acceptance of the arms race, and muted the Church's inherited social vision. The result was a deep ambivalence over the forces of secularization. The Catholic community entered a transitional stage in which "those on the right" and "those on the left" battled for control of the Church's vision. International networking, reform of religious life among women, international congresses of the laity, the institutionalization of the liturgical movement, and the burgeoning civil right movement positioned the community to receive the Vatican Council in a distinctly American way. During the Second Vatican Council, the American bishops and theological experts gradually adopted the reforming currents of the world-wide Church. This convergence of international and national forces of renewal -- and resistance to them -- says Joseph Chinnici, will continue to shape the American Catholic community's identity in the twenty-first century.
For traditionalists, the conservative ascendency of the 1980s turned out to be a major disappointment. With the triumph of multiculturalism and political correctness, liberalism seemed to move from strength to strength. Still, a stout number of southern conservative writers plunged forward, and their themes of populism, immigration, and cultural integrity are seeing a contemporary resurgence. Discussing a wide array of authors who worked in a variety of genres, Joseph Scotchie celebrates those unreconstructed champions who fought the culture wars of their times with a special learning and vigor. Also included in this collection are creative artists who kept the flame of literature alive, providing visions of possibilities that only genre can provide.
Highly regarded and best-selling literary writer and teacher, Joseph Pearce presents a stimulating and vivid biography of the world's most revered writer that is sure to be controversial. Unabashedly provocative, with scholarship, insight and keen observation, Pearce strives to separate historical fact from fiction about the beloved Bard. Shakespeare is not only one of the greatest figures in human history, he is also one of the most controversial and one of the most elusive. He is famous and yet almost unknown. Who was he? What were his beliefs? Can we really understand his plays and his poetry if we don't know the man who wrote them? These are some of the questions that are asked and answered in this gripping and engaging study of the world's greatest ever poet. The Quest for Shakespeare claims that books about the Bard have got him totally wrong. They misread the man and misread the work. The true Shakespeare has eluded the grasp of the critics. Dealing with the facts of Shakespeare's life and times, Pearce's quest leads to the inescapable conclusion that Shakespeare was a believing Catholic living in very anti-Catholic times. Many of his friends and family were persecuted, and even executed, for their Catholic faith. And yet he seems to have avoided any notable persecution himself. How did he do this? How did he respond to the persecution of his friends and family? What did he say about the dreadful and intolerant times in which he found himself? The Quest for Shakespeare answers these questions in ways that will enlighten and astonish those who love Shakespeare's work, and that will shock and outrage many of his critics. This book is full of surprises for beginner and expert alike.
ALTHOUGH it was springtide by the calendar, and already some little way advanced, the snow time was by no means over in that wild Border country. The exact date was April 19. I fix it by the fact that my birthday falls on the 18th, and that I spent that one, the twenty-third, in an old-fashioned hotel at Wooler, and celebrated it by treating myself at dinner to the best bottle of wine the house afforded. It may have been the bottle of wine—but more likely it was sheer ignorance and presumption—that prompted me next morning to attempt what proved to be an impossible feat of pedestrianism. I set out immediately after breakfast intending before nightfall to make a complete circuit of the country which lies between Wooler and the Scottish border, going round by Kirknewton, Coldburn, and the Cheviot, and getting back to my starting-point by Hedgehope Hill and Kelpie Strand. That would have been a big walk on a long and fair summer day; in the uncertainty of a northern April it was a rash venture, which landed me in a highly unpleasant situation before the close of the afternoon. The morning was bright and promising, and for many enjoyable hours all went well. But about three o’clock came a disappearance of the sun and a suspicious darkening of the sky and lowering of temperature; before long snow began to fall, and in a fashion with which I, a Southerner, was not at all familiar. It was thick, it was blinding, it was persistent; it speedily obscured tracks, and heaped itself up in hollows; I began to have visions of being lost in it. And between five and six o’clock I found myself in this position—as far as I could make out from my pocket-map, I was at some point of the Angle between the Cheviot, Cairn Hill, and Hedgehope Hill and at the western extremity of Harthope Burn, but for all practical purposes I might as well have been in the heart of the Andes. I could just make out the presence of the three great hills, but I could see nothing of any farmstead or dwelling; what was worse, no house, wayside inn, or village was marked on my map—that is, within any reasonable distance. As for a path, I had already lost the one I was on, and the snow by that time had become a smooth thick white carpet in front of me; I might be safe in stepping farther on that carpet, and I might sink into a hole or bog and be unable to get out. And the nearest indicated place—Middleton—was miles and miles away, and darkness was coming, and coming quickly. The exact spot in which I made these rough reckonings was at the lee side of a coppice of young fir, whereat I had paused to rest a while and to consider what was best to be done. Clearly, there was only one thing to do!—to struggle on and trust to luck. I prepared for that by taking a pull at my flask, in which, fortunately, there was still half its original contents of whisky and water left, and finishing the remains of my lunch. But the prospect that faced me when I presently left my shelter and rounded the corner of the coppice was by no means pleasant. The snow wasfalling faster and thicker, and darkness was surely coming. It looked as if I was either to struggle through the snow for more miles than I knew of, or be condemned to creep under any shelter I could find and pass a miserable night. But even then my bad luck was on the turn. Going onward and downward, from off the moorland towards the valley, I suddenly realised that I had struck some sort of road or made track; it was hard and wide, as I ascertained by striking my stick through the snow at various places. And just as suddenly, a little way farther to the east, I saw, bright and beckoning, the lights of a house.
A literary analysis of the play A Midsummer Night's Dream by William Shakespeare. Includes information on the history and culture of Renaissance England"--Provided by publisher.
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