At the end of World War II, the once-isolationist American Catholic Church appointed 'consultants' to the U.S. delegation to the 1945 United Nations Conference on International Organization at San Francisco (UNCIO), a parley which had been mandated by the Big Three to draft a charter for the projected world organization. This analysis, based primarily on archival sources from the U.S. State Department, the National Catholic Welfare Conference (NCWC), and the Catholic Association for International Peace (CAIP), focuses on the bid by these international affairs specialists from the NCWC and the CAIP to modify the Dumbarton Oaks and Yalta proposals along the lines suggested by Pius XII's 'Five Point Peace Program' and the American hierarchy's statements, On International Order and On Organizing World Peace. In this crusade to 'liberalize' the UN Charter, this study proposes, the American Catholic Church realized only partial success. This limited accomplishment was, nevertheless, sufficient impetus for its progression from public hostility to cautious promotion of the UN. Co-published with Catholic University, Department of Church History.
There were several compelling reasons which prompted me to undertake the work of translating and commenting upon the Vale of Tears by Joseph Hacohen, the sixteenth century physician and historian. First of all, those of us who have been teaching in the area of the Middle Ages have noticed over the past several years a distinct upsurge of interest in the field. Consequently, a number of Medieval Institutes, non-denominational in character and attached to major universitites, have sprung up allover the United States to relate themselves to that age which witnessed - among trying once more other things - the unparalleled struggle between two power complexes, the Church and the State. Scholars will also have to consider the Jewish Middle Ages, interconnected with the Christian Middle Ages, which lasted much longer and far beyond the Renaissance in Europe. Most of them tended to gloss over this aspect of Western Civilization which found the Jew in the juggernaut between these two powers. Students of all faiths, ecumenically oriented and truthful to the point of self-abasement are now ready, without a sense of embarrassment, to discuss this long bleak period in the history of European man, where greed, envy, suspicion and religious fanaticism had triumphed over reason and piety. Yet, beyond all of this, there was another consideration which guided me in doing this tedious and often frustrating work: the knowledge of Hebrew has been on the decline in this country.
Vision and Resilience recounts the remarkable turnaround of a satellite campus that became one of the brightest spots in the Penn State University system: Penn State Erie, The Behrend College. Covering the period from 1980 to 2010, this story serves as a blueprint for administrators who aspire to grow their institutions in challenging times. Joseph M. Beilein Jr. writes about how, at a time when tensions were high between faculty and the administration, students and the administration, students and the police, and even among the students themselves, The Behrend College saw an unprecedented increase in enrollment, endowments, land acquisition, building, and curricular opportunities. He describes how administrators John Lilley and Jack Burke worked with local leaders, faculty, and other officials to transform The Behrend College into a research institution—and how they worked with faculty, coaches, and even students to convince young people that Behrend was, in fact, a destination campus. All of these efforts resulted in a college that bucked trends in higher education, demography, and economics to become the leading college in northwestern Pennsylvania. Fascinating and instructive, Vision and Resilience tells an encouraging story of college success against the odds. It will be of interest to university administrators, faculty, and anyone with a personal connection to the Penn State campus farthest from University Park.
Here is a major rabbinic figure, author of the famed Tosafot yom tov, whose life spanned several countries and an important transitional period in the history of European Jewry—a time of social and economic development, intellectual ferment, wars and pogroms. Davis narrates Heller's life in its individuality and detail, places him in the context of his time, and shows his vision of Judaism, of the world around him, and of the events he lived through.
Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. The book Sefer Nefus;.ot Yehudah belongs to the very centre of his homiletic and philosophical oeuvre.
In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer òHasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. This book tells the story of how these men came to produce such a book"--
The twentieth-century patristics movement that contributed theologically to the Second Vatican Ecumenical Council is generally well known. Less well known, but no less important, is the similarly dynamic return to the ancient ecclesial sources that took place in nineteenth-century theology, which profoundly shaped the Catholic articulation of the relation of faith and reason, the development of doctrine, the Immaculate Conception of the Mother of God, and the nature of the Church. In Engaging the Church Fathers in Nineteenth-Century Catholicism, Joseph Carola, S.J., tracks the theological movement of the Scuola Romana, a contemporaneous, interconnected return to patristic sources pursued by Jesuit theologians at the Roman College—Giovanni Perrone, Carlo Passaglia, Clemens Schrader, and Johann Baptist Franzelin—and their precursors, interlocutors, and intellectual progeny, including the Tübingen theologian Johann Adam Möhler, the Oxonian John Henry Newman, and the Cologne theologian Matthias Joseph Scheeben. Situating these seven theologians’ lives and labors within the broader historical context of nineteenth-century Catholicism, Carola introduces readers to a rich theological world rarely explored, providing both biographical depth and attentive distillation of their writings, methodologies, and impacts. As Carola shows, these extraordinary theologians engaged the Church Fathers and the Church’s entire tradition with intellectual rigor, revitalizing the nineteenth-century Catholic Church at her very heart and providing, in turn, a refined patristic methodology and faithful theological vision that are just as vital for the Church in the twenty-first century as they were in the nineteenth.
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