Pragmatism's revival since 1980 can be credited to several thinkers, among them the longtime professor of philosophy at Temple University, Joseph Margolis. The Critical Margolis collects within one volume more than a dozen of his essential writings, allowing readers to become familiar with his important contributions to core areas of philosophy, where he has controversially challenged scientistic, analytic, and continental traditions. During a period when sharp divides animate intellectual debates—realism or idealism, matter or mind, causality or freedom, machines or persons, facts or values, cognition or emotion, and the like—Margolis dissolves false dichotomies and reconstructs philosophy itself. Prominent philosophers of the second half of the twentieth century, from Quine, Danto, and Putnam to Derrida, Rorty, and Brandom, along with a host of similarly significant thinkers, are targets of Margolis's critiques. If there could be a comprehensive volume of pragmatism for today and tomorrow, The Critical Margolis shall serve.
Toward a Metaphysics of Culture provides an initial, minimal, and original analysis of the concept of uniquely enlanguaged cultures of the human world and of the distinctive metaphysical features of whatever belongs to the things of that world: preeminently, persons, language, actions, artworks, products, history, practices, institutions, and norms. Emphasis is placed on the artifactual and hybrid nature of persons, naturalistic and post-Darwinian evolutionary considerations, and the bearing of the account on a range of disputed inquiries largely centered on the relationship between physical nature and human culture and between the natural and human sciences. The schema offered lays a foundation for a closer analysis of the human mind, cognition, interpretation, nomologicality, normativity, intentionality, realism, and related matters. The central thesis advances the heterodox notion, congruent with post-Darwinian studies in paleoanthropology, that the human person is a natural artifact, a functional transform of the primate members of Homo sapiens, by way of a complexly intertwined biological and encultured evolution, primarily dependent on the invention, transmission, and mastery of true language and the novel hybrid abilities that that makes possible. The emergence of persons is taken to be the obverse side of the mastery of language itself.
Persons and Minds is an inquiry into the possibilities of materialism. Professor Margolis starts his investigation, however, with a critique of the range of contemporary materialist theories, and does not find them viable. None of them, he argues, "can accommodate in a convincing way the most distinctive features of the mental life of men and oflower creatures and the imaginative possibilities of discovery and technology" (p. 8). In an extraordinarily rich analysis, Margolis carefully considers and criticizes mind-body identity theories, physicalism, eliminative materialism, behaviorism, as inadequate precisely in that they are reductive. He argues, then, for ramified concepts of emergence, and embodiment which will sustain a philosophically coherent account both of the distinctive non-natural character of persons and of their being naturally embodied. But Margolis provokes us to ask, what is an em bodied mind? The crucial context for him is not the plain physical body as such, but culture. "Persons", he writes, "are in a sense not natural entities: they exist only in cultural contexts and are identifiable as such only by refer ence to their mastery of language and of whatever further abilities presuppose such mastery" (p. 245). The hallmark of persons, in Margolis's account, is their capacity for freedom, as well as their physical endowment. Thus he writes, " . . . their characteristic powers - in effect, their freedom - must inform the order of purely physical causes in a distinctive way" (p. 246).
Extending his well-known investigations into the nature and logic of art and history in the cultural world, Joseph Margolis here offers a sustained account of how selves and the cultural phenomena they generate (language, history, action, art) can be viewed as just as "real" as the physical nature from which they are emergent, while not being reducible to it. The book starts off with a review of prominent philosophies of art over the past half-century, focusing especially on Beardsley, Goodman, and Danto, so as to highlight the need for carefully distinguishing between the metaphysical and epistemological features of physical nature and human culture. The second part of the book builds on the first part's analyses of artworks to propose a theory of selves as "self-interpreting texts." Selves and Other Texts aims to develop new ways of understanding the conceptual inseparability of our analysis of physical nature and our analysis of ourselves.
Were the perpetrators of the 9/11 attacks courageous &"freedom fighters&" or despicable terrorist murderers? These opposing characterizations reveal in extreme form the incompatibility between different moral visions that underlie many conflicts in the world today, conflicts that challenge us to consider how moral disputes may be resolved. Eschewing the resort to universal moral principles favored by traditional Anglo-American analytic philosophy, Joseph Margolis sets out to sketch an alternative approach that accepts the lack of any neutral ground or privileged normative perspective for deciding moral disputes.This &"second-best&" morality nevertheless aspires to achieve an &"objectively&" valid resolution through a dialectical procedure of reasoning toward a modus vivendi, an accommodation of prudential interests that are rooted in the customs and practices of the societies in conflict. In working out this approach, Margolis engages with a wide range of thinkers, from Plato, Aristotle, Kant, and Hegel through Nietzsche, Heidegger, Levinas, Rawls, Habermas, MacIntyre, Rorty, and Nussbaum, and his argument is enlivened by reference to many specific moral issues, such as abortion, the control of Kashmir, and the continuing struggle between the Muslim world and the West.
With this challenging work, Joseph Margolis continues the project begun in The Flux of History and the Flux of Science (California, 1993). Tackling one of philosophy's master themes, he develops the controversial thesis that the world is a flux. Here he applies this doctrine to Western theories of history and the interpretation of cultural phenomena—offering the first sustained analysis of the logic, methodology, and metaphysics of interpretation committed to a thoroughgoing relativism and the historicized structure of cultural phenomena. Versed in Anglo-American and Continental philosophy, Margolis draws on the best views of Western philosophy to investigate a topic regularly ignored in that tradition. The result is the surprising synthesis of two historically antipathetic approaches to philosophy. With this challenging work, Joseph Margolis continues the project begun in The Flux of History and the Flux of Science (California, 1993). Tackling one of philosophy's master themes, he develops the controversial thesis that the world is a flux. He
In this remarkable book, Joseph Margolis, one of America's leading and most celebrated philosophers, examines the relationship between two apparently contradictory philosophical tendencies - realism and relativism. In order to examine the relationship between the two, Margolis establishes a taxomony of different kinds of realism and different kinds of relativism. Drawing on both the analytic and Continental traditions, he examines (from a pragmatic point of view) the various relationships between these two tendencies in the light of two major developments in modern philosophy - the concern for praxis and the concern for historicity. Twenty years after it was first published to great acclaim, Margolis has updated Pragmatism Without Foundations in the light of his most recent work and the development of pragmatism in the intellectual world. This second edition includes an updated preface and a brand new epilogue addressing these developments and their implications for his earlier work.
The starting point of Joseph Margolis’ last philosophical effort is represented by the problem of the human “gap” in animal continuity: “There appear to be no comparable variants of animal evolution [...] effected by anything like the culturally enabled creation”. While we share with other animals more or less refined forms of societal life, acquiring a natural language remains a distinctively human character: although it is grounded in the completely natural favourable changes in the human vocal apparatus and brain, the merely causal emergence of language in humans reacts back into human primates by transforming them into persons or selves. The artifactuality of persons appears to be at the same time a natural and emergent phenomenon, constituting the other side of the process of language acquisition both by early hominids and by human infants. In this perspective the largely informal, mongrel and approximate functionality of ordinary language is interpreted as a good tool for the cultural animal to cope with the world, while the collective dimension of human forms of life appears as the shared context of external and internal constitution of the human selves.
This book addresses the rift between major philosophical factions in the United States, which the author describes as a "philosophically becalmed" three-legged creature made up of analytic philosophy, continental philosophy, and pragmatism. Joseph Margolis offers a modified pragmatism as the best way out of this stalemate. Whether he is examining Heidegger or rethinking the foibles of Dewey, Rorty, and Peirce, much of nineteenth- and twentieth-century Western philosophy comes into play as Margolis presents his history of philosophy's evolution and defends his views. He does not, however, mean for philosophy to turn to the pragmatism of yore or even to its revival in the 1970s. Rather, he finds in recent approaches to pragmatism a middle ground between analytic philosophy's scientism (and its disinterest in analyzing human nature)and continental philosophy's reliance on attributing transcendental powers to mere mortals.
Pragmatism Ascendent is the last of four volumes on the contribution of pragmatism to American philosophy and Western philosophy as a whole. It covers the period of American philosophy's greatest influence worldwide, from the second half of the 20th century through the beginning of the 21st. The book provides an account of the way pragmatism reinterprets the revolutionary contributions of Kant and Hegel, the significance of pragmatism's original vision, and the expansion of classic pragmatism to incorporate the strongest themes of Hegelian and Darwinian sources. In the process, it addresses many topics either scanted or not addressed at all in most overviews of the pragmatism's relevance today. Noting the conceptual stalemate, confusion, and inertia of much of current Western philosophy, Margolis advances a new line of inquiry. He considers a fresh conception of the human agent as a hybrid artifact of enlanguaged culture, the decline of all forms of cognitive privilege, the pragmatist sense of the practical adequacy of philosophical solutions, and the possibilities for a recuperative convergence of the best resources of Western philosophy's most viable movements.
In contemporary philosophical debates in the United States "redefining pragmatism" has become the conventional way to flag significant philosophical contests and to launch large conceptual and programmatic changes. This book analyzes the contributions of such developments in light of the classic formulations of Charles S. Peirce and John Dewey and the interaction between pragmatism and analytic philosophy. American pragmatism was revived quite unexpectedly in the 1970s by Richard Rorty's philosophical heterodoxy and his running dispute with Hilary Putnam, who, like Rorty, is a professed Deweyan.Reinventing Pragmatism examines the force of the new pragmatisms, from the emergence of Rorty's and Putnam's basic disagreements of the 1970s until the turn of the century. Joseph Margolis considers the revival of a movement generally thought to have ended by the 1950s as both a surprise and a turn of great importance. The quarrel between Rorty and Putnam obliged American philosophers, and eventually Eurocentric philosophy as a whole, to reconsider the direction of American and European philosophy, for instance in terms of competing accounts of realism and naturalism.
The Unraveling of Scientism, a companion to Joseph Margolis's Reinventing Pragmatism, follows the thread of American analytic philosophy through the second half of the twentieth century, the period of its greatest influence and activity. Margolis finds that the distinctive features of analytic philosophy were effectively altered, at about mid-century, most pointedly by W. V. Quine. Surprisingly, this was a time of declining conceptual invention and originality among the leading strands of philosophy—pragmatism, logical positivism and the unity of science program, and the principal continental European movements. The Unraveling of Scientism centers on the primary commitment of analytic philosophy through the twentieth century to what Margolis calls "scientism"—the conviction that an unyielding reductionism, applied universally but in an exemplary way in the sciences, can provide a convincing account of the most important philosophical puzzles of the human world, those centered on the nature of the objective world, our knowledge of reality, language, and human existence. Margolis examines the principal puzzles that the analytic movement has addressed and argues that in recent years its claims have been effectively stalemated, perhaps even defeated.
Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Joseph Lam examines a watershed moment in the development of sin as an idea-namely, within the language and culture of ancient Israel-by examining the primary metaphors used for sin in the Hebrew Bible. Drawing from contemporary theoretical insights coming out of linguistics and philosophy of language, this book identifies four patterns of metaphor that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or impurity. In exploring the permutations of these metaphors and their development within the biblical corpus, Patterns of Sin in the Hebrew Bible offers a compelling account of how a religious and theological concept emerges out of the everyday thought-world of ancient Israel, while breaking new ground in its approach to metaphor in ancient texts. Far from being a timeless, stable concept, sin becomes intelligible only when situated in the matrix of ancient Israelite culture. In other words, sin is not as simple as it might seem.
According to the received tradition, the language used to to refer to natural kinds in scientific discourse remains stable even as theories about these kinds are refined. In this illuminating book, Joseph LaPorte argues that scientists do not discover that sentences about natural kinds, like 'Whales are mammals, not fish', are true rather than false. Instead, scientists find that these sentences were vague in the language of earlier speakers and they refine the meanings of the relevant natural-kind terms to make the sentences true. Hence, scientists change the meaning of these terms, This conclusions prompts LaPorte to examine the consequences of this change in meaning for the issue of incommensurability and for the progress of science. This book will appeal to students and professional in the philosophy of science, the philosophy of biology and the philosophy of language.
This book focuses on the initial biochemical and biophysical aspects of taste and olfaction. It is intended for a wide audience, both those already familiar with the chemical senses and those biochemists and neuro-biologists interested in gaining an appreciation of this rapidly expanding discipline.
Casebook of Clinical Neuropsychology features actual clinical neuropsychological cases drawn from leading experts' files. Each chapter represents a different case completed by a different expert. Cases cover the lifespan from child, to adult, to geriatric, and the types of cases will represent a broad spectrum of prototypical cases of well-known and well-documented disorders as well as some rarer disorders. Chapter authors were specifically chosen for their expertise with particular disorders. When a practitioner is going to see a child or an adult with "X" problem, they can turn to the "case" and find up to date critical information to help them understand the issues related to the diagnosis, a brief synopsis of the literature, the patient's symptom presentation, the evaluation including neuropsychological test results and other results from consultants, along with treatments and recommendations. Clinical cases represent a long-established tradition as a teaching vehicle in the clinical sciences, most prominently in medicine and psychology. Case studies provide the student with actual clinical material - data in the form of observations of the patient, examination/test data, relevant history, and related test results - all of which must be integrated into a diagnostic conclusion and ultimately provide the patient with appropriate recommendations. Critical to this educational/heuristic process is the opportunity for the reader to view the thought processes of the clinician that resulted in the conclusions and recommendations offered. With the science of the disorder as the foundation of this process, readers learn how the integration of multiple sources of data furthers critical thinking skills.
Race on the Move takes readers on a journey from Brazil to the United States and back again to consider how migration between the two countries is changing Brazilians' understanding of race relations. Brazil once earned a global reputation as a racial paradise, and the United States is infamous for its overt social exclusion of nonwhites. Yet, given the growing Latino and multiracial populations in the United States, the use of quotas to address racial inequality in Brazil, and the flows of people between each country, contemporary race relations in each place are starting to resemble each other. Tiffany Joseph interviewed residents of Governador Valadares, Brazil's largest immigrant-sending city to the U.S., to ask how their immigrant experiences have transformed local racial understandings. Joseph identifies and examines a phenomenon—the transnational racial optic—through which migrants develop and ascribe social meaning to race in one country, incorporating conceptions of race from another. Analyzing the bi-directional exchange of racial ideals through the experiences of migrants, Race on the Move offers an innovative framework for understanding how race can be remade in immigrant-sending communities.
Meeting a key need for teachers, this book provides practical, data-based tools for helping students with attention-deficit/hyperactivity disorder (ADHD) succeed in the classroom. The authors combine instructional expertise with extensive knowledge about the nature and treatment of ADHD. Coverage includes ways to support students and teach them needed strategies in core areas: academic skills, behavior, self-regulation, and social skills. Step-by-step instructions and concrete examples help teachers implement effective interventions and accommodations. The book also offers crucial guidance for teaming with other school professionals and with parents.
The third, thoroughly revised and enhanced edition of this bestselling book analyses and discusses the most up-to-date research on the psychology of quality of life. The book is divided into six parts. The introductory part lays the philosophical and academic foundation of much of the research on wellbeing and positive mental health, showing the beneficial effects of happy people at work, health, and to society at large. Part 2 (effects of objective reality) describes how sociocultural factors, income factors, other demographic factors, and biological and health conditions affect wellbeing and positive mental health. Part 3 focuses on subjective reality and discusses how individuals process information from their objective environment, and how they manipulate this information that affects wellbeing and positive mental health. Part 4 focuses on the psychology of quality of life specific to life domains, while Part 5 reviews the research on special populations: children, women, the elderly, but also the disabled, drug addicts, prostitutes, emergency personnel, immigrants, teachers, and caregivers. The final part of the book focuses on theories and models of wellbeing and positive mental health that integrate and unify disparate concepts and programs of research. The book addresses the importance of the psychology of quality of life in the context of public policy and calls for a broadening of the approach in happiness research to incorporate other aspects of quality of life at the group, community, and societal levels. It is of topical interest to academics, students and researchers of quality of life, well-being research, happiness studies, psychotherapy, and social policy.
The potential etiologies of infection are diverse and these infections can often progress rapidly in SOT patients. Diagnosis can be difficult, owing to the altered anatomy that sometimes follows transplant surgery. Many of the areas related to infections in SOT recipients are unresolved and controversial, and recognized emerging issues include donor-derived infection, the impact of pandemic influenza in the SOT recipient, and drug-resistant infections.
In this massive work, Joseph J. Williams documents the Hebraic practices, customs, and beliefs, which he found among the people of Jamaica and the Ashanti of West Africa. He initially examines the close relationship between the Jamaican and the Ashanti cultures and the folk beliefs. He then studies the language and culture of the Ashanti (of whom many Jamaicans have descended) by comparing them to well known and established Hebraic traditions. William's findings suggest stunning similarities. And, he challenges the reader by concluding that Hebraic traditions must have swept across "negro Africa" and left its influence "among the various tribes." While Williams presents a strong case, his evidence, including hundreds of quoted sources, also builds a strong case for the reverse--that an indigenous, continent-wide belief system among African people stands at the very root of Hebrew culture and Western religion. First published in 1931 and long out-of-print, today's reader will find Hebrewisms a valuable resource for understanding the cultural unity of African people.
This text commences with the history of tektites, from mediaeval China, through finds in Czechoslovakia in the 18th century and Darwin's description while on the Beagle, to 20th-century finds in South East Asia, the Ivory Coast and the USA. The four major strewn fields are described, followed by their extension by deep sea finds of microtektites and the recognition of irregular, large layered tektites in SE Asia.
In chapter 1 of this book, I explore four paradigms of justification: epistemic foundationalism and coherentism (which I call the traditional paradigms) and pragmatism and contextualism (the existential paradigms). I argue that the existential paradigms are pragmatically superior. In chapter 2, I build a bridge between pragmatist thinkers like James and Dewey, contextualists such as Wittgenstein, and existentialists such as Sartre and Camus. After arguing that all three share a unique first philosophy, I distinguish epistemic pragmatism and contextualism by pointing out three key features of each. In chapter 3, I codify many popular so-called neopragmatists such as Rorty, Putnam, Annis, Alston, Quine, and Brandom according to my distinction.
This book explains the concept of adding value and shows staff at libraries and other organizations why they need to take steps now to ensure they are adding new value to their communities—whether it be a local town or neighborhood, a faculty and student body, or a school. Value is at the core of every organization's purpose. Without value, organizations die. Libraries—as well as museums, archives, and galleries—have traditionally added value to their communities through their collections and services, but yesterday's collections and services are no longer enough. In order to remain sustainable, today's libraries, archives, museums, and galleries must explore new ways to add value that resonate in the lives of their customers. This unique book explains how addressing the "5 C's" of adding value—content, context, connection, collaboration, and community—enables organizations to find new ways to invigorate their services, better serve their communities, and thrive today and tomorrow. It addresses adding value in the context of other key topics, such as crowdsourcing, embedded librarianship, makerspaces, self publishing, and repurposing spaces. Filled with charts, tables, screenshots, and other visual representation, this is a useful and provocative guide that anyone interested in vesting in the successful future of libraries, archives, and museums needs to read.
Examines the historic development of Jewish religions thought in the cross-cultural context of the world's major faiths. The law, ethics, and mysticism of Judaism are compared with their counterparts in Confucianism, Hinduism, Buddhism, Islam, Christianity, and the secular formulations of religion in modern times.
An enlightening examination of the economic fundamentals of efficient organizing, focusing on governance and avoiding organizational waste in all forms. If there are two alternative ways to perform a task, why not choose the one that generates less waste? In Efficient Organization, Mikko Ketokivi and Joseph T. Mahoney take a practical and decision-oriented approach to organization design and governance. They first examine contracting and relationships within and across organizations in addition to special topics such as non-profits, public organizations, and stakeholder analysis. They then identity and discuss the main organization design and governance decisions and challenges relevant at the founding of the organization, during its expansion, and at maturity. Ketokivi and Mahoney maintain that the focus of efficient governance is about establishing the credibility of the organization in the eyes of its most important stakeholders. Establishing and maintaining credibility sustain viability of the organization. Highlighting the importance of securing cooperation across individuals and organizations for mutual value creation, this book provides tools that decision-makers can use in their own organizations.
The first volume of the new Pericope series, Delimitation Criticism contains the papers read at a workshop of the Pericope Group during the First Meeting of the European Association for Biblical Studies, held at Utrecht, The Netherlands, 6-9 August 2000. The volume highlights the importance of the long-ignored unit delimitation markers in ancient manuscripts for the interpretation of Scripture. Much of the data presented here has never been published before and opens up fresh vistas for biblical scholarship. The new series Pericope aims at providing Bible translators and exegetes with the raw data concerning unit delimitation in the ancient manuscripts of the Hebrew Bible, the Septuagint, the Peshitta and the Vulgate. It will contribute significantly to our understanding of the meaning of Scripture as it was written and understood in Antiquity. Pericope is directed by an international editorial board of distinguished specialists. The series will comprise monographs and collaborative volumes on unit delimitation in Antiquity, primarily in biblical manuscripts and lectionaries, but also in other texts relevant to biblical studies. The series will also incorporate exegetical studies which seek to demonstrate the impact of delimitation criticism on various branches of biblical scholarship. From the Contents M.C.A. Korpel - Introduction to the Series M. van Amerongen - Structuring Division Markers in Haggai R. de Hoop - Lamentations: The Qinah-Metre Questioned K.D. Jenner - The Unit Delimitation in the Syriac Text of Daniel and their Consequences for the Interpretation M.C.A. Korpel - Pericope Division in the Book of Ruth J.C. de Moor - Micah 7:1-13: The Lament of a Disillusioned Prophet J.M. Oesch - Skizze einer synchronen und diachronen Gliederungskritik im Rahmen der alttestamentlichen Textkritik J. Renkema - The Literary Structure of Obadiah P. Sanders - Ancient Colon Delimitations: 2 Samuel 22 and Psalm 18 E. Tov - The Background of the Sense Divisions in the Biblical Texts
From a personally assembled database of 13,859 classical musicians, What Killed the Great and not so Great Composers delves into the medical histories of a wide variety of composers from both a musical and medical standpoint. Biographies of musicians from Johann Sebastian Bach of the Baroque period to Benjamin Britten of the Modern era explore in depth their illnesses and the impact their diseases had on musical productivity. Other chapters referenced to specific composers are devoted to such diverse ailments as deafness, mental disorders, sexually transmitted diseases, surgery and war injuries, to name a few. A unique section of statistics and demographics analyzes various aspects of composers’ lives such as their longevity related to contemporaneous nonmusical populations, the incidence of various illnesses they experienced over the centuries and the type of medical problems suffered by the so-called top 100 classical musicians. Although a precise and complete accounting of the great composers’ ailments may never be possible, a general understanding of the medical problems experienced by these unique individuals, nevertheless, can heighten one’s appreciation of their creative processes despite the hardships imposed by their physical and mental illnesses. Although some individuals surrendered to their disabilities for a variety of reasons, others were able to rise above their infirmities and produce the wonderful music mankind has enjoyed through the centuries.
The end of the Cold War promises a new era of global peace in which domestic reform could be achieved. Yet armed conflict persists throughout the world. Economic inequality, declining public services, environmental degradation, and other forms of domestic decay threaten the quality of life in the U.S. In Peace Politics, Paul Joseph develops a systematic comparison of the "old" and "new" world orders that links foreign and domestic affairs. By examining the issues that are central to any realignment of American politics, he offers a sweeping account of the possibilities and obstacles for progressive change over the 1990s.Acknowledging that all nations and people have a right to security, he argues for a global attack against a broad range of shared threats, including human rights violations, nuclear devastation, poverty and despair, politically repressive governments, and environmental threats. Joseph also addresses the links between the militarism in the U.S. and deforestation of the Amazon, the uncertain victory of the Gulf War, the effect of public opinion on security issues, the impact of peace movements, nuclear weapons policy, and the need for a peace dividend.Linking war and peace issues with environmental renewal, stronger democracy, economic justice, and citizen activism, Peace Politics is a rallying cry for rationality, genuine security, and mutual survival. Author note: Paul Joseph is Associate Professor of Sociology and Chair of the Anthropology/Sociology Department and Peace and Justice Studies Program at Tufts University.
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