The Catholic Church has been a part of English history since the arrival of Christian missionaries to Roman Britain in the first century after Christ. England was evangelized in these early centuries to such an extent that, by the time the Romans withdrew in the fifth century, the Celtic population was largely Catholic. Anglo-Saxon England, prior to the Norman Conquest, was a land of saints. From St. Bede, with his history of the early Church, to the holy king St. Edward the Confessor, Saxon England was ablaze with the light of Christ. During the reign of St. Edward, a vision of the Virgin at Walsingham placed the Mother of God on the throne as England's queen, the land being considered her dowry. Even following the Norman Conquest, the Faith continued to flourish and prosper, making its joyful presence felt in what would become known as Merrie England. Then in the sixteenth century, this Catholic heart was ripped from the people of England, against their will and in spite of their spirited and heroic resistance, by the reign of the Tudors. This made England once again a land of saints—that is, of martyrs, with Catholic priests and laity being put to death for practicing the Faith. The martyrdoms would continue for 150 years, followed by a further 150 years of legal and political persecution. In the nineteenth century, against all the odds, there was a great Catholic revival, heralded by the conversion of St. John Henry Newman, which would continue into the twentieth century. Much of the greatest literature of the past century has been written by literary converts to the Church, such as G. K. Chesterton, Evelyn Waugh, Graham Greene, and J. R. R. Tolkien. This whole exciting, faith-filled story is told by Joseph Pearce within a single-volume history of "true England", the England that remained true to the faith through thick and thin, in times both "merrie" and perilous. It is a story not only worth telling but worth celebrating.
Do you sometimes wonder how your teen is ever going to survive on his or her own as an adult? Does your high school junior seem oblivious to the challenges that lie ahead? Does your academically successful nineteen-year-old still expect you to “just take care of” even the most basic life tasks? Welcome to the stunted world of the Endless Adolescence. Recent studies show that today’s teenagers are more anxious and stressed and less independent and motivated to grow up than ever before. Twenty-five is rapidly becoming the new fifteen for a generation suffering from a debilitating “failure to launch.” Now two preeminent clinical psychologists tell us why and chart a groundbreaking escape route for teens and parents. Drawing on their extensive research and practice, Joseph Allen and Claudia Worrell Allen show that most teen problems are not hardwired into teens’ brains and hormones but grow instead out of a “Nurture Paradox” in which our efforts to support our teens by shielding them from the growth-spurring rigors and rewards of the adult world have backfired badly. With compelling examples and practical and profound suggestions, the authors outline a novel approach for producing dramatic leaps forward in teen maturity, including • Turn Consumers into Contributors Help teens experience adult maturity–its bumps and its joys–through the right kind of employment or volunteer activity. • Feed Them with Feedback Let teens see and hear how the larger world perceives them. Shielding them from criticism–constructive or otherwise–will only leave them unequipped to deal with it when they get to the “real world.” • Provide Adult Connections Even though they’ll deny it, teens desperately need to interact with adults (including parents) on a more mature level–and such interaction will help them blossom! • Stretch the Teen Envelope Do fewer things for teens that they can do for themselves, and give them tasks just beyond their current level of competence and comfort. Today’s teens are starved for the lost fundamentals they need to really grow: adult connections and the adult rewards of autonomy, competence, and mastery. Restoring these will help them unlearn their adolescent helplessness and grow into adults who can make you–and themselves–proud.
An essential resource for those interested in multicultural issues, this dictionary presents common terms used in multicultural counseling and research. The terms are not only denotatively defined, but connotations are also included, as well as historical information and important writings about the terms. The dictionary is thus not only a straightforward compendium of definitions, but also a resource for further investigation. This is intended to be a resource for those interested in the area of multiculturalism. Important publications investigating and/or explicating these terms are also discussed and referenced. Moreover, authors define these terms with a point of view; many terms are defined in a manner that connects them with perspectives commonly expressed by scholars and practitioners in the field. Thus, connotations are included as well as denotations of the terms.
The important role of the Temperance movement throughout American history is analyzed as clashes and conflicts between rival social systems, cultures, and status groups. Sometimes the "dry" is winning the classic battle for prestige and political power. Sometimes, as in today's society, he is losing. This significant contribution to the theory of status conflict also discloses the importance of political acts as symbolic acts and offers a dramatistic theory of status politics, Gusfield provides a useful addition to the economic and psychological modes of analysis current in the study of political and social movements.
The Boston Tea Party, the Order of Red Men, Camp Fire Girls, Boy Scouts, Grateful Dead concerts are just a few examples of the American tendency to appropriate Indian dress and act out Indian roles. This provocative book explores how white Americans have used their ideas about Indians to shape national identity in different eras - and how Indian people have reacted to these imitations of their native dress, language, and ritual. Deloria points out that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence - for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises.
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