Rabbi Joseph B. Soloveitchik was the leader of enlightened Orthodoxy in America. His annual lecture on teshuvah (repentance) was the hallmark event for Modern Orthodox Jews in America. This book collects the greatest of Rabbi Soloveitchik's teachings in one volume. His speeches focus on the ethical and moral decisions that shape our lives.
Community, Covenant and Commitment, edited by Nathaniel Helfgot, brings to light unpublished manuscripts and material of Rabbi Joseph B. Soloveitchik, the foremost Orthodox Jewish thinker of the 20th century. It includes close to eighty letters and communications, most never published before, on a wide range of communal, political and theological issues that confronted American Jewry in the twentieth century, including Communal and Public Policy Issues; Academic and Educational Issues; Orthodoxy, the Synagogue and the American Jewish Community; Religious Zionism and the State of Israel; Interreligious Affairs; and Torah, Philosophical and Personal Insights.
The essays in this volume powerfully illustrate the Rav's peerless ability to derive a Jewish understanding of God and the human condition from biblical and halakhic sources.
The subject of repentance, or teshuvoh, captivated Rabbi Soloveitchik's imagination, and it is easy to understand why. As a transformation of the personality in response to the divine will, teshuvah uncovers the depths of human nature and of man's relationship with God. In addressing repentance, Rabbi Soloveitchik confronted questions such as: Can a person change? Is one's personality static or dynamic? What is the relationship between reason and emotion, between sin and suffering, between guilt and growth, past and future, free will and causality? How is one to approach God - with love or fear, as an individual or as part of a community, appealing to grace or justice, with a sense of self-nullification or self-worth? Given the issues raised, it is no wonder that some of Rabbi Soloveitchik's most religiously powerful and psychologically penetrating insights appear in his discussions of repentance. This classic volume speaks to the sensitive and searching soul not just during the days of penitence but throughout the entire year. Book jacket.
Comprised of extracts from Soloveitchik's own writings, and from tapes which Weiss translated from the Yiddish and incorporated into the book. Weiss has also extracted from articles and essays from various rabbis and scholars to reconstruct numerous insights of Soloveitchik.
Festival of Freedom, the sixth volume in the series MeOtzar HoRav, consists of ten essays on Passover and the Haggadah drawn from the treasure trove left by the late Rabbi Joseph B. Soloveitchik, widely known as "the Rav." For Rabbi Soloveitchik, the Passover Seder is not simply a formal ritual or ceremonial catechism. Rather, the Seder night is "endowed with a unique and fascinating quality, exalted in its holiness and shining with a dazzling beauty." It possesses profound experiential and intellectual dimensions, both of them woven into the fabric of halakhic performance. Its central mitzvah, sippur yetzi'at Mitzrayim, recounting the exodus, is extraordinarily multifaceted, entailing study and teaching, storytelling and symbolic performance, thanksgiving and praise." --Book Jacket.
For thousands of years, philosophers have pondered the question what it means to be human. Rabbi Joseph B. Soloveitchik, known universally as the Rav--the rabbi par excellence--answers the question in The Emergence of Ethical Man, edited by Michael Berger. Relying on both scientific research and classical Jewish sources, Soloveitchik explains how a thoroughly naturalistic setting could give birth to human personality--and to Judaism's expectation of moral character and self-transcendence. The resulting religious anthropology is a startlingly fresh reading of the early chapters of Genesis, and highlights Judaism's distinctive view among those of other religious traditions.
The Rav here explores the crucial interface between living religious experience and halakhic norms. He analyzes the Amidah, the Shema and other liturgical texts, and considers the tension between human dependence and exaltation.
From Simon & Schuster, The Halakchic Mind is an essay on Jewish tradition and modern thought from Rabbi Joseph B. Soloveitchik. Discusses the conflict between philosophy and science, examines the growth of religious knowledge, and shows how the Halakha, Jewish religious law, can be used to formulate a new religious outlook.
Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.
Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In The Lonely Man of Faith, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity to which people of all religions will respond.
Rabbi Soloveitchik presents an extended theological meditation on the Holocaust and the rise of the State of Israel, a profound examination of the Jewish covenant of faith and the covenant of fate and destiny which links all Jews, religious, irreligious and non-religious. This covenant of faith manifests itself in shared circumstances, shared responsibility and shared activity. Fate and destiny likewise links all Jews, but while fate is thrust upon the Jews, destiny is freely chosen by the individual Jew and the Jewish people by adopting a Torah lifestyle and possesses both significance and purpose.
Comprised of extracts from Soloveitchik's own writings, and from tapes which Weiss translated from the Yiddish and incorporated into the book. Weiss has also extracted from articles and essays from various rabbis and scholars to reconstruct numerous insights of Soloveitchik.
Focus on family relationships between husbands and wives, parents and children.The essays develop a Jewish theory of marriage and sexuality, parenthood and the duty to honor and revere one's parents.
Community, Covenant and Commitment, edited by Nathaniel Helfgot, brings to light unpublished manuscripts and material of Rabbi Joseph B. Soloveitchik, the foremost Orthodox Jewish thinker of the 20th century. It includes close to eighty letters and communications, most never published before, on a wide range of communal, political and theological issues that confronted American Jewry in the twentieth century, including Communal and Public Policy Issues; Academic and Educational Issues; Orthodoxy, the Synagogue and the American Jewish Community; Religious Zionism and the State of Israel; Interreligious Affairs; and Torah, Philosophical and Personal Insights.
The essays in this volume powerfully illustrate the Rav's peerless ability to derive a Jewish understanding of God and the human condition from biblical and halakhic sources.
Rabbi Soloveitchik presents an extended theological meditation on the Holocaust and the rise of the State of Israel, a profound examination of the Jewish covenant of faith and the covenant of fate and destiny which links all Jews, religious, irreligious and non-religious. This covenant of faith manifests itself in shared circumstances, shared responsibility and shared activity. Fate and destiny likewise links all Jews, but while fate is thrust upon the Jews, destiny is freely chosen by the individual Jew and the Jewish people by adopting a Torah lifestyle and possesses both significance and purpose.
The Rav here explores the crucial interface between living religious experience and halakhic norms. He analyzes the Amidah, the Shema and other liturgical texts, and considers the tension between human dependence and exaltation.
Festival of Freedom, the sixth volume in the series MeOtzar HoRav, consists of ten essays on Passover and the Haggadah drawn from the treasure trove left by the late Rabbi Joseph B. Soloveitchik, widely known as "the Rav." For Rabbi Soloveitchik, the Passover Seder is not simply a formal ritual or ceremonial catechism. Rather, the Seder night is "endowed with a unique and fascinating quality, exalted in its holiness and shining with a dazzling beauty." It possesses profound experiential and intellectual dimensions, both of them woven into the fabric of halakhic performance. Its central mitzvah, sippur yetzi'at Mitzrayim, recounting the exodus, is extraordinarily multifaceted, entailing study and teaching, storytelling and symbolic performance, thanksgiving and praise." --Book Jacket.
For thousands of years, philosophers have pondered the question what it means to be human. Rabbi Joseph B. Soloveitchik, known universally as the Rav--the rabbi par excellence--answers the question in The Emergence of Ethical Man, edited by Michael Berger. Relying on both scientific research and classical Jewish sources, Soloveitchik explains how a thoroughly naturalistic setting could give birth to human personality--and to Judaism's expectation of moral character and self-transcendence. The resulting religious anthropology is a startlingly fresh reading of the early chapters of Genesis, and highlights Judaism's distinctive view among those of other religious traditions.
Joseph Dan, the Gershom Scholem Professor of Kabbalah Emeritus at the Hebrew University and long-time Professor of Jewish Studies at the Freie Universitat Berlin, is one of the most influential figures in the fields of Jewish mystical thought, homiletical and ethical literature, modern Messianism and Hasidism, and contemporary 'belles-lettres'. His studies of the diverse aspects of Jewish creativity, with close attention to the dialectics of religious-cultural continuity versus historical innovation, provide a comprehensive overview of the complex history of Jewish thought and its multiple creative faces. It is precisely for this reason, to honor Joseph Dan's multifaceted research, that his many colleagues, students, and friends, scattered among universities around the world, have decided to focus their contributions in this Festschrift on the continuing process of creation and re-creation in Jewish thought throughout the centuries. Contributors: Philip Alexander, Dan Ben-Amos, Peter Schafer, Margarete Schluter, Bernard McGinn, Klaus Herrmann, Herbert Davidson, Annelies Kuyt, Haym Soloveitchik, Eli Yassif, Gerold Necker, Marc Saperstein, Giuseppe Veltri, Aviezer Ravitzky, Avinoam Rosenak, Kimmy Caplan, Saverio Campanini, Eric Jacobson, Yair Zakovitch, Rachel Elior, David Weiss Halivni, Avigdor Shinan, Avraham Grossman, Giulio Busi, Moshe Hallamish, Chava Turniansky, Jacob Elbaum, Hagit Matras, Joseph Hacker, Raya Haran, Arnold J. Band, Hamutal Bar Yosef, Miri Kubovy, Naama ben Shahar.
Rabbi Joseph B. Soloveitchik was the leader of enlightened Orthodoxy in America. His annual lecture on teshuvah (repentance) was the hallmark event for Modern Orthodox Jews in America. This book collects the greatest of Rabbi Soloveitchik's teachings in one volume. His speeches focus on the ethical and moral decisions that shape our lives.
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