In the 1960s, Mississippi was the heart of white southern resistance to the civil-rights movement. To many, it was a backward-looking society of racist authoritarianism and violence that was sorely out of step with modern liberal America. White Mississippians, however, had a different vision of themselves and their country, one so persuasive that by 1980 they had become important players in Ronald Reagan's newly ascendant Republican Party. In this ambitious reassessment of racial politics in the deep South, Joseph Crespino reveals how Mississippi leaders strategically accommodated themselves to the demands of civil-rights activists and the federal government seeking to end Jim Crow, and in so doing contributed to a vibrant conservative countermovement. Crespino explains how white Mississippians linked their fight to preserve Jim Crow with other conservative causes--with evangelical Christians worried about liberalism infecting their churches, with cold warriors concerned about the Communist threat, and with parents worried about where and with whom their children were schooled. Crespino reveals important divisions among Mississippi whites, offering the most nuanced portrayal yet of how conservative southerners bridged the gap between the politics of Jim Crow and that of the modern Republican South. This book lends new insight into how white Mississippians gave rise to a broad, popular reaction against modern liberalism that recast American politics in the closing decades of the twentieth century.
Annotation A companion volumn to Harry Leon McBeth's texas baptists. A definitive collection of primary sources in Texas Baptist history. A indispensable source of information for anything relating to Baptists in Texas.
World Christianity: An Introduction provides an accessible introduction to the discipline, methodology, and field of world Christianity. In this book, Graham Joseph Hill engages with more than one hundred high-profile Majority World and First Nations Christian leaders to learn what they can teach the West about mission, leadership, hospitality, creation care, education, worship, and more. Hill challenges the Western church to move away from a Eurocentric and Americentric view of church and mission, and he calls for the church to engage with crucial paradigm shifts in world Christianity. The future of the global church—including the churches in the West—exists in these global exchanges. World Christianity is an indispensable guide for the church as it navigates the unique global experiences of the twenty-first century.
Religion in the Lives of African Americans: Social, Psychological, and Health Perspectives examines many broad issues including the structure and sociodemographic patterns of religious involvement; the relationship between religion and physical and mental health and well-being; the impact of church support and the use of ministers for personal issues; and the role of religion within specific subgroups of the African American population such as women and the elderly. Authors Robert Joseph Taylor, Linda M. Chatters, and Jeff Levin reflect upon current empirical research and derive conclusions from several wide-ranging national surveys, as well as a focus group study of religion and coping. Recommended for students taking courses in racial and ethnic studies, multicultural and minority studies, black studies, religious studies, psychology, sociology, human development and family studies, gerontology, social work, public health, and nursing.
The recent growth and popularity of conservative churches contradicts the idea that late-modern societies have outgrown the need for such relics of the past as traditionalist religions. In this book Joseph Tamney offers an explanation for this this apparent incongruity by looking at the case of growing, popular, conservative Protestant congregations in the United States. His findings represent a synthesis of ideas from supporters of secularization theory and from those who stress the competitive market of churches in America as a factor in church growth.
Graham Hill's pioneering classic remains the seminal work on missional ecclesiology. The bestselling first edition redefined theology for the missional church. Hill builds biblical foundations in conversation with major theologians, including Sarah Coakley, John Zizioulas, Stanley Hauerwas, Miroslav Volf, and Jurgen Moltmann. In this major update, he offers new insights and provides fresh examples of missional churches. In the first edition, Hill interacted with twelve major theologians to build a missional ecclesiology. In this thoroughly updated edition, he interacts with sixteen major theologians from the Western world. This edition includes five new chapters and an expanded treatment on the key convictions of global missional theology. It also offers a new study guide that has been uploaded on an innovative website linked to this book. This expanded edition now becomes volume 1 in a series on missional ecclesiology. In volume 2, Hill will turn our attention to voices from the Majority World. Known for his groundbreaking approach to theology--theology for the global missional community--Hill shows how God is releasing his global church to mission, across all cultures and Christian traditions. This extensive update to Hill's influential work offers pioneering theology and practices that will continue to shape the global missional church for generations. Contributors: 1. Joseph Ratzinger (Benedict XVI): The Church as Communion 2. Karl Rahner: The Church as Community of Witness 3. Hans Kung: The Church as Eschatological Community of Salvation 4. Catherine LaCugna: The Church as Trinitarian Community Eastern Orthodox 5. Thomas Hopko: The Church as Fullness of God 6. Vigen Guroian: The Church as Peculiar and Ethical Community 7. John Zizioulas: The Church as Eucharistic Communion 8. Frederica Matthews Greene: The Church as Praying and Transformed Community Protestant 9. Letty Russell: The Church as Household of Freedom 10. Jurgen Moltmann: The Church as Messianic and Relational Koinonia 11. John Webster: The Church as Communion of Saints 12. Dana L. Robert: The Church as Global and Missional People Free Church 13. John Howard Yoder: The Church as New, Redeemed Community 14. Barry Harvey: The Church as Altera Civitas 15. Miroslav Volf: The Church as Image of the Trinity 16. Reta Halteman Finger: The Church as World-Transforming Homes
Jesus of Nazareth inaugurated his earthly ministry with an announcement of the fulfilment of time as well as the nearness of the kingdom of God. The Good News he preached came as a challenge to start a new way of living in our historical process. In fact, time and history are the most important parameters of human life. The ongoing flow of time is what we call history and the entire historical process of the world is at the same time salvation history. Humans are the makers of history and they are also being formed and transformed by this history. The Church, in continuing the saving mission of Christ, tries to become the sacrament of God's presence in history and imparts to the world at large its healing and saving power. It is from the Bible that we have to derive a comprehensive and holistic meaning of time and history, and it is this salubrious understanding that should be the source of inspiration for all in approaching and celebrating the challenge of time and history in our times. The various studies in this 'Time and History: Biblical and Theological Studies' try to throw light on some of the forgotten dimensions of time and history, and invite men and women towards a more meaningful commitment to our historical process.
This handbook provides thorough introductory articles on important themes in Christian theology. Along with cross-references and select bibliographies, it is an indispensable reference source. The Handbook consists of 148 topical entries arranged alphabetically. Instead of a Table of Contents, a "Routes For Reading" page suggests related entries, and cross-referencing makes 'surfing' this volume easier than ever.
We are earthen vessels for the Creator God. His light shines on us with the seven candlesticks of the menorah from above with star lights keeping the cross of Christ in our hearts so that what is as above is also with us below. God wants us to live life in peace and to depart in fullest capacity, rejecting evil. He may appear slow in anger, but He is rich in blessings and forgiveness. We exist in creation with our souls and spirits wearing organic and inorganic matter. We are most virtuous and worthy. We live in matter but apart from matter with a yearning to know the Creator who does not dwell in matter. With our devoted practices in religions, we try to come close to adorn Him, and with our rigor in science, we try to discover Him. His presence cannot be found upon by us from the lower three dimensions where we live on earth. Our searching methodologies and equations have no meaning unless they express the thoughts of Almighty God who dwells in the higher, nonmaterial, seven dimensions above, residing below on earth. A designed, predetermined time on earth is approaching steadily. We will be transformed, and we shall proclaim, "As below on earth so above in the heavens, and as above in the heavens so below on earth. All are one, unified together, integrated under the divine will of God as ONE." His mysterious, three-dimensional universe is beyond extraordinary. It is full of natural lights coming from His stars, the seven bright stars of His constellations. The supernatural lights of the higher seven dimensions are behind them to maintain their existence. Together they make the "tree of divine dimensions." They all will manifest in the Millennium Age to deliver the new heavens with the new earth to initiate the New World for humanity. The heavens and earth will be one under the Creator of all, God in His holy triduum.
Annotation Tells how Samuel Augustus Hayden, almost destroyed the Baptist General Convention of Texas (BGCT). In the final decades of the nineteenth century, Hayden caused such unrest among Texas Baptists, that he was expelled from the state body. He created the Baptist Missionary Association (BMA), which continued to fight perceived oppression by the BGCT.
A Theology of Power and Privilege makes the bold assumption that it is possible to develop an antiracist theology within a constructive evangelical theological method. It examines Black Liberation Theology’s claims of embedded racism within White theological systems and then asks both if Reformed North American Evangelicalism evidences racism within its theology, and if so, how might that be addressed biblically and doctrinally while remaining true to the theological essence of evangelicalism. Along the way, the author engages critically with an evangelical tradition represented by John Calvin, Jonathan Edwards, Charles Hobbs, and Carl F. H. Henry and considers it in the light of the critique of James Cone. Having identified racism within the theological tradition the author then offers a constructive evangelical theology of power and privilege that he accesses as truly antiracist. In pursuit of this theological conclusion, the author explores biblical texts on liberation, subjection, and obedience and applies his conclusions to constructive work on the Doctrine of God. This is done within an evangelical hermeneutical methodology that privileges the biblical text. This book will be of interest to evangelicals who are engaged in debates around race, racism, and social justice either theologically or historically, and theologians generally interested in the application of hermeneutics to theological method. It will also be of interest to anyone regardless of tradition as a guide to how white theologians can take seriously the contributions and value of the Black intellectual tradition to their work.
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