Stokely Carmichael, the charismatic and controversial black activist, stepped onto the pages of history when he called for “Black Power” during a speech one Mississippi night in 1966. A firebrand who straddled both the American civil rights and Black Power movements, Carmichael would stand for the rest of his life at the center of the storm he had unleashed that night. In Stokely, preeminent civil rights scholar Peniel E. Joseph presents a groundbreaking biography of Carmichael, using his life as a prism through which to view the transformative African American freedom struggles of the twentieth century. During the heroic early years of the civil rights movement, Carmichael and other civil rights activists advocated nonviolent measures, leading sit-ins, demonstrations, and voter registration efforts in the South that culminated with the passage of the Voting Rights Act in 1965. Still, Carmichael chafed at the slow progress of the civil rights movement and responded with Black Power, a movement that urged blacks to turn the rhetoric of freedom into a reality through whatever means necessary. Marked by the assassinations of Malcolm X and Martin Luther King, Jr., a wave of urban race riots, and the rise of the anti-war movement, the late 1960s heralded a dramatic shift in the tone of civil rights. Carmichael became the revolutionary icon for this new racial and political landscape, helping to organize the original Black Panther Party in Alabama and joining the iconic Black Panther Party for Self Defense that would galvanize frustrated African Americans and ignite a backlash among white Americans and the mainstream media. Yet at the age of twenty-seven, Carmichael made the abrupt decision to leave the United States, embracing a pan-African ideology and adopting the name of Kwame Ture, a move that baffled his supporters and made him something of an enigma until his death in 1998. A nuanced and authoritative portrait, Stokely captures the life of the man whose uncompromising vision defined political radicalism and provoked a national reckoning on race and democracy.
The Civil Rights Movement is now remembered as a long-lost era, which came to an end along with the idealism of the 1960s. In Dark Days, Bright Nights, acclaimed scholar Peniel E. Joseph puts this pat assessment to the test, showing the 60s -- particularly the tumultuous period after the passage of the 1965 Voting Rights Act -- to be the catalyst of a movement that culminated in the inauguration of Barack Obama. Joseph argues that the 1965 Voting Rights Act burst a dam holding back radical democratic impulses. This political explosion initially took the form of the Black Power Movement, conventionally adjudged a failure. Joseph resurrects the movement to elucidate its unfairly forgotten achievements. Told through the lives of activists, intellectuals, and artists, including Malcolm X, Huey P. Newton, Amiri Baraka, Tupac Shakur, and Barack Obama, Dark Days, Bright Nights will make coherent a fraught half-century of struggle, reassessing its impact on American democracy and the larger world.
The study of stability aims at understanding the abrupt changes which are observed in fluid motions as the external parameters are varied. It is a demanding study, far from full grown"whose most interesting conclusions are recent. I have written a detailed account of those parts of the recent theory which I regard as established. Acknowledgements I started writing this book in 1967 at the invitation of Clifford Truesdell. It was to be a short work on the energy theory of stability and if I had stuck to that I would have finished the writing many years ago. The theory of stability has developed so rapidly since 1967 that the book I might then have written would now have a much too limited scope. I am grateful to Truesdell, not so much for the invitation to spend endless hours of writing and erasing, but for the generous way he has supported my efforts and encouraged me to higher standards of good work. I have tried to follow Truesdell's advice to write this work in a clear and uncomplicated style. This is not easy advice for a former sociologist to follow; if I have failed it is not due to a lack of urging by him or trying by me. My research during the years 1969-1970 was supported in part by a grant from the Guggenheim foundation to study in London.
This book follows the origins of the Kedushta, a sequence of poems that leads up to the epitome of Jewish prayer, the Kedusha or Sanctus. It tracks back the earliest forms of prayer in late antiquity and by doing so defines the main characteristics of this genre, both from the standpoint of Rhetoric and poetics. This genre draws from Midrash and Mysticism- adjacent literary forms that influence liturgical poetry. How has such an enigmatic and complex liturgical genre survived the twists and turns of history and is recited to this day, for over 1500 years? The answer to this question pertains to both form and content. When analyzing form, we address rhyme, alphabetical acrostics, and different poetic forms. Those all have a specific rhetorical function in determining the structure of the poem, pushing it forward, and musically aligning the different segments. The form cannot be detached from narratology, referencing early midrash and mysticism. In addition, the emotional approach of the private prayer can express one's existential pain as part of an oppressed community. We can follow the composition of the prayer book for each community over the ages, through the first millennium, starting with Geniza fragments to the European prayer books. Finally, these poems use of sophisticated etymology, correlation by sound, leads to innovative Medieval interpretation of the Torah. It seems that the combination of a public recitation, simulating a divine choir, the musicality of the text and emotional depth all contributed to this eternal poetic genre to penetrate cross cutting traditions of prayer throughout the ages.
The study of stability aims at understanding the abrupt changes which are observed in fluid motions as the external parameters are varied. It is a demanding study, far from full grown, whose most interesting conclusions are recent. I have written a detailed account of those parts of the recent theory which I regard as established. Acknowledgements I started writing this book in 1967 at the invitation of Clifford Truesdell. It was to be a short work on the energy theory of stability and if I had stuck to that I would have finished the writing many years ago. The theory of stability has developed so rapidly since 1967 that the book I might then have written would now have a much too limited scope. I am grateful to Truesdell, not so much for the invitation to spend endless hours of writing and erasing, but for the generous way he has supported my efforts and encouraged me to higher standards of good work. I have tried to follow Truesdell's advice to write this work in a clear and uncomplicated style. This is not easy advice for a former sociologist to follow; if I have failed it is not due to a lack of urging by him or trying by me. My research during the years 1969-1970 was supported in part by a grant from the Guggenheim foundation to study in London.
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