A Quail Hunter's Odyssey begins with the initiation of a ten-year-old boy into the magic of bobwhite quail hunting. His father handed him his grandfather's 20-gauge Parker shotgun; the quail flushed, flying toward the sun, and fell when he shot. This picture made such an indelible impression that Dr. Greenfield has pursued his quail hunting passion for over sixty years. He obtained his first pointer bird dog in 1951, and his long-standing fascination with these quail hunting machines and one setter-has continued until the present. During this period, he has traveled to many venues within the Southeastern United States. In the 1980s, he began a 25 year hunting partnership with Joey O'Bannon and J&R Outfitters in Indiantown, Florida. Currently, he hunts quail with Joey in this venue at least thirty days a year. The initial chapters contain a description of his quail hunting in various venues in the Old South. These are followed by sections that address specific aspects of quail hunting. There are several stories that deal with individual experiences involving bird dogs. The chapter entitled "Covey Call" is a poignant reminder of the Civil War. During this odyssey, he has used several vintage double-barrel shotguns, including the Parker and a gauge Purdey. Anyone interested in the grand sport, especially in its evolution over the past sixty years, will both be entertained and enlightened by the account of his experiences.
This is a revised edition of the author's The Nestorians and Their Muslim Neighbors (Princeton University Press, 1961). Early in the nineteenth century, the Aramaic-speaking "Nestorian" Christians received special attention when American Protestant missions decided to educate and reform them to help meet the challenge that Islam presented to the growing missionary movements. When archaeologist Layard further publicized the historic minority as "Assyrians", the name acquired a new connotation when other forces at work in the region - religious, nationalistic, imperialistic - entangled these modern Assyrians in vagaries and manipulations in which they were outnumbered and outclassed. The study examines Western Christendom's current position on Islam, with emphasis on the Roman Catholic Church and the World Council of Churches. The revision draws on a wide variety of sources not used in the original.
Departing from scholarship dedicated to the socio-historical realities of priesthood at Qumran, this book explores, in two parts, the most pervasive literary representations of priesthood in the Dead Sea Scrolls as a reflection of the religious worldview of the Qumran community and broader segments of Second Temple society. Part one compares depictions of otherworldly priesthood in non-sectarian and sectarian documents. Part two examines the historical and traditional roots of portrayals of messianic/eschatological priesthood. The study reveals a fresh understanding of the integral role of priestly imagery in the tension-filled eschatological identity of the Qumran community. It concludes with a consideration of the relationship of the evidence treated to the phenomenon of democratization of priestly holinesses in rabbinic Judaism and Christianity.
The Dead Sea Scrolls are found in many varied publications -- often ordered only by publication date, rather than a more easily navigable system -- making specific texts difficult to find. Joseph Fitzmyer's guide offers a practical remedy to this dilemma. A Guide to the Dead Sea Scrolls and Related Literature starts by explaining the conventional system of abbreviations for the Scrolls. Then it helpfully lists specifically where readers can find each of the Scrolls and fragmentary texts from the eleven caves of Qumran and all the related sites, using the officially assigned numbers of the text. Fitzmyer supplies information on study tools helpful for scholars -- concordances, dictionaries, translations, outlines of longer texts, and more -- and briefly indicates electronic resources for the study of the Dead Sea Scrolls.
Here in One Convenient Volume are Two Works by Joseph A. Fitzmyer that have been influential in shaping the study of the New Testament during the past two decades -- Essays on the Semitic Background of the New Testament and A Wandering Aramean: Collected Aramaic Essays.
In this exploration of Jewish wisdom during the Hellenistic period, internationally renowned scholar John J. Collins examines the books of Sirach and the Wisdom of Solomon, the Sentences of Pseudo-Phocylides, and the recently discovered Qumran Sapiential A text from the Dead Sea Scrolls - offering one of the first such examinations of this text in print. This commentary is a compelling analysis of these important texts and their continuing traditions.
This collection of twenty essays by Joseph Blenkinsopp on different aspects of the book of Isaiah is the product of three decades of close study of the most seminal and challenging texts of the Hebrew Bible. Five of the twenty are published here for the first time. Some deal with major themes in Isaiah, for example, universalism, the Hebrew God as creator in dialogue with Babylonian and Zoroastrian theologies of creation, theology and politics, and the Suffering Servant of the Lord God, which is of such great influence on the presentation of the life and death of Jesus in the New Testament. Others consist in close readings of specific texts in the book Aufsatze zum Buch Jesaja.
This probe into Paul's theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul's doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul's teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ's subordination to God is interjected into his doctrine.
Joseph Dan, the Gershom Scholem Professor of Kabbalah Emeritus at the Hebrew University and long-time Professor of Jewish Studies at the Freie Universitat Berlin, is one of the most influential figures in the fields of Jewish mystical thought, homiletical and ethical literature, modern Messianism and Hasidism, and contemporary 'belles-lettres'. His studies of the diverse aspects of Jewish creativity, with close attention to the dialectics of religious-cultural continuity versus historical innovation, provide a comprehensive overview of the complex history of Jewish thought and its multiple creative faces. It is precisely for this reason, to honor Joseph Dan's multifaceted research, that his many colleagues, students, and friends, scattered among universities around the world, have decided to focus their contributions in this Festschrift on the continuing process of creation and re-creation in Jewish thought throughout the centuries. Contributors: Philip Alexander, Dan Ben-Amos, Peter Schafer, Margarete Schluter, Bernard McGinn, Klaus Herrmann, Herbert Davidson, Annelies Kuyt, Haym Soloveitchik, Eli Yassif, Gerold Necker, Marc Saperstein, Giuseppe Veltri, Aviezer Ravitzky, Avinoam Rosenak, Kimmy Caplan, Saverio Campanini, Eric Jacobson, Yair Zakovitch, Rachel Elior, David Weiss Halivni, Avigdor Shinan, Avraham Grossman, Giulio Busi, Moshe Hallamish, Chava Turniansky, Jacob Elbaum, Hagit Matras, Joseph Hacker, Raya Haran, Arnold J. Band, Hamutal Bar Yosef, Miri Kubovy, Naama ben Shahar.
Seeking to build upon recent scholarship based on Biblical women, Joseph McDonald uses a character-centered literary approach to read the story of Sarah as it was told and retold in the Second Temple period. McDonald offers an alternative to the usual approaches to “rewritten Bible” narratives, which often emphasize near-context, synoptic comparison of retold stories and their scriptural precursors, arguing that examination of retold narratives as narratives reveals important aspects of their internal literary effects, that may otherwise go unnoticed. Taken together, McDonald suggests that such readings reveal one of Sarah's trans-narrative or “deep traits,” as a curious, multi-faceted resemblance to the character of Abraham. The richness of her images, however, shows that this resemblance is not the ultimate distillation of Sarah, but a symptom of the kind of restriction that she consistently faces in this literature. McDonald concludes that creative readings of the narratives featuring Sarah in the Hebrew Bible, the Septuagint, the Genesis Apocryphon, and the Jewish Antiquities of Josephus illuminate Sarah as a complex and sometimes contradictory figure, whose individuality and agency often struggle to escape limitations placed upon her – both by other characters, such as Abraham and God, and by the narrators of her tales.
These thirty-two studies, originally published between 1979 and 2007 by Joseph Baumgarten, a pioneer of the comparative study of Qumran and rabbinic halakhah, include both detailed studies of laws and legal texts and broader thematic discussions of the nature of Qumran religion.
Named for the first signer of the Declaration of Independence, Hancock County has rich traditions that have made it unique in the story of the Hoosier State. Skvarenina chronicles the years from 1880 to the present, with postcards that offer the reader an opportunity to travel down the dusty roads of the past.
When scholars have set Jesus against various conceptions of the "messiah" and other reemptive figures in early Jewish expectation, those questions have been bound up with the problem of violence, whether the political violence of a militant messiah or the divine violence carried out by a heavenly or angelic figure. Simon J. Joseph enters the wide-ranging discussion of violence in the Bible, taking up questions of Jesus of Nazareth's relationship to the violence of revolutionary militancy and apocalyptic fantasy alike, and proposes an innovative new approach. Missing from past discussions, Joseph contends, is the unique conception of an Adamic redeemer figure in the Enochic material--a conception that informed the Q tradition and, he argues, Jesus' own self-understanding.
We are in the second decade of modem environmental law. By some indicators this body of regulation has matured greatly. We can point to statutes and codes at the federal, state, and local levels which address almost every conceivable form of pollution and environmental insult. Yet, despite the existence of this large body of law, despite considerable expenditures on enforcement, and despite the energetic efforts of people sympathetic to environmental objectives, violations are numerous. Serious pollution problems are commonplace. Love Canal, the Valley of the Drums, Times Beach, and Stringfellow Acid Pits epitomize the national environmental quality challenge. Daily, a major illegal disposal of haz ardous waste is recorded; a new mismanaged dump site is discovered; a toxic substance is found in our drinking water; or a failure to meet a water or air quality standard is identified. Many of these violations involve American business. Failures to comply are of several types. A small businessman in Pennsylvania mistakenly allows a spillover of a pollutant into a protected stream. An industrialist in the Midwest adds to his fortune by illegally dumping dangerous chemicals. A series of errors by several firms, some of which no longer exist, combine to create a health threatening conflagration on the West Coast. An automobile company interprets one of the almost innumerable air pollution rules differently from government: It produces a car which the government says fails to comply with the Clean Air Act.
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