Richard M. Weaver was one of the founders of modern conservatism. He is an enduring intellectual figure of twentieth-century America. Weaver was dedicated to examining the dual nature of human beings and the quest for civilized communities in a corrupted age that believed in the religion of science and in the "natural goodness" of man. The Vision of Richard Weaver is the first collection of essays about this seminal thinker. Thirty years after his untimely death, Richard Weaver remains a heroic figure to many conservatives and traditionalists concerned about the state of American culture. Now a new generation of readers can understand the importance of this pioneer of thought. The Vision of Richard Weaver will be of significant value to political theorists, philosophers, and students of American civilization.
The dominant forces of American conservatism remain wedded, at all costs, to the Republican Party, but another movement, one with its roots in the pre-World War II era, has stepped forth to fill an intellectual vacuum on the right. This Old Right first rose in opposition to the New Deal, fighting both statism at home and the emergence of an American empire abroad. More recently this movement, sometimes called paleoconservatism, has provided the ideological backbone of modern populism and the opposition to globalization, with decisive effects on presidential politics. In Revolt from the Heartland, Joseph Scotchie provides an intellectual history of the Old Right, treating its main figures and defining its conflict with the traditional left-right political mainstream. As Scotchie's account makes clear, the Old Right and its descendents have articulated an arresting and powerful worldview. They include an array of learned and provocative writers, including M.E. Bradford, Russell Kirk, Richard Weaver, and Murray Rothbard, and more recently, Clyde Wilson, Thomas Fleming, Samuel Francis, and Chilton Williamson, Jr. Beginning with the movement's anti-Federalist forerunners, Scotchie traces its developments over two centuries of American history. In the realm of politics and economics, he examines the anti-imperialist stance against the Spanish-American War and the League of Nations, the split among conservatives on Cold War foreign policy, and the hostility to the socialist orientation of the New Deal. Identifying a number of social and cultural attitudes that define the Old Right, Scotchie finds the most important to be the importance of the classics, a recognition of regional cultures, the primacy of family over state, the moral case against immigration. In general, too, a Tenth Amendment approach to such recurring issues as education, abortion, and school prayer characterizes the group. As Scotchie makes clear, the Old Right and its grass-roots supporters have, and continue to be, a powerful force in modern American politics in spite of a lack of institutional support and media recognition. Revolt from the Heartland is an important study of a persisting current in American political life.
Richard M. Weaver was one of the founders of modern conservatism and an enduring intellectual figure of twentieth-century America. He was dedicated to examining the dual nature of human beings and the quest for civilized communities in a corrupted age that believed in the religion of science and in the "natural goodness" of man. Weaver's Ideas Have Consequences sowed the seeds for the traditionalist wing of modern American conservatism. On the brink of the twenty-first century, the triumph of science and technology looms larger than ever. Weaver's prophetic writings on post-World War II Western decline and his visionary talents, however bleak, can easily extend into many facets of modern life: high divorce rates, a declining standard of living, the dehumanizing aspects of a corporate economy, and the destruction of civil communities. Barbarians in the Saddle is Joseph Scotchie's intellectual biography of Richard M. Weaver. It is an in-depth study of each of Weaver's published works and an examination of the significant influence he had on the formation of conservative America. Ideas Have Consequences and Visions of Order examine the problem of life in "megalopolis" where the best of everything is promised to the restless masses by their leaders and a cradle-to-grave social security state results in dangerous levels of decadence, resentment, and the loss of civility and culture. In The Southern Tradition at Bay and other essays on the American South, Weaver expresses his preference for the nonmaterialistic, virtuous ethos of the Old South. Finally, The Ethics of Rhetoric highlights Weaver's devotion to a discipline increasingly out of favor with academia. Thirty years after his untimely death, Richard Weaver remains a heroic figure to many concerned about the state of American culture and its alienated, rootless conditions. Now a new generation of leaders can understand the importance of this pioneer of thought. Barbarians in the Saddle will be of significant value to political theorists, philosophers, and students of American civilization.
Paleoconservatism" as a concept came into circulation during the 1980s as a rejoinder to the rise of neoconservatism. It signifies a brand of conservatism that rose up in opposition to the New Deal, setting itself against the centralizing trends that define modern politics to champion the republican virtues of self-governance and celebrate the nation's varied and colorful regional cultures. This volume brings together key writings of the major representatives of "Old Right" thought, past and present. The essays included here define a coherent intellectual tradition linking New York libertarians to unreconstructed Southern traditionalists to Midwestern agrarians. Part I is devoted to the founding fathers of the modern conservative movement. Essays by Frank Chodorov, Murray Rothbard, and James Burnham attack economic aspects of the New Deal, big government in general, and high taxes. Russell Kirk introduces the cultural paleoconservatism, with its preference for social classes and distinctions of age and sex, while Richard Weaver explains why culture is more important to a civilization's survival than mere material conditions. The second part covers the contemporary resurgence of the Old Right. Chilton Williamson, Jr. sets out the argument against large-scale immigration on cultural and economic grounds. The divisive issue of trade is covered. William Hawkins outlines a mercantilist trade policy at odds with the free trade libertarianism of Chodorov and Rothbard. On education, Allan Carlson goes further than the Beltway Right in his advocacy of home schooling. M.E. Bradford shows how the doctrine of equality of opportunity inevitably leads to greater and more tyrannical state action. The contemporary culture wars are the focus of Thomas Fleming, Paul Gottfried, Clyde Wilson, and Samuel Francis, who search for the roots of American nationalism, the lessons to be drawn from the past, and how they may be applied in the future.
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