Most people could probably tell you that Lizzie Borden “took an axe and gave her mother forty whacks,” but few could say that, when tried, Lizzie Borden was acquitted, and fewer still, why. In Joseph A. Conforti’s engrossing retelling, the case of Lizzie Borden, sensational in itself, also opens a window on a time and place in American history and culture. Surprising for how much it reveals about a legend so ostensibly familiar, Conforti’s account is also fascinating for what it tells us about the world that Lizzie Borden inhabited. As Conforti—himself a native of Fall River, the site of the infamous murders—introduces us to Lizzie and her father and step-mother, he shows us why who they were matters almost as much to the trial’s outcome as the actual events of August 4, 1892. Lizzie, for instance, was an unmarried woman of some privilege, a prominent religious woman who fit the profile of what some characterized as a “Protestant nun.” She was also part of a class of moneyed women emerging in the late 19th century who had the means but did not marry, choosing instead to pursue good works and at times careers in the helping professions. Many of her contemporaries, we learn, particularly those of her class, found it impossible to believe that a woman of her background could commit such a gruesome murder. As he relates the details, known and presumed, of the murder and the subsequent trial, Conforti also fills in that background. His vividly written account creates a complete picture of the Fall River of the time, as Yankee families like the Bordens, made wealthy by textile factories, began to feel the economic and cultural pressures of the teeming population of native and foreign-born who worked at the spindles and bobbins. Conforti situates Lizzie’s austere household, uneasily balanced between the well-to-do and the poor, within this social and cultural milieu—laying the groundwork for the murder and the trial, as well as the outsize reaction that reverberates to our day. As Peter C. Hoffer remarks in his preface, there are many popular and fictional accounts of this still-controversial case, “but none so readable or so well-balanced as this.”
As the charismatic leader of the wave of religious revivals known as the Great Awakening, Jonathan Edwards (1703-58) is one of the most important figures in American religious history. However, by the end of the eighteenth century, his writings were gener
Say "New England" and you likely conjure up an image in the mind of your listener: the snowy woods or stone wall of a Robert Frost poem, perhaps, or that quintessential icon of the region--the idyllic white village. Such images remind us that, as Joseph Conforti notes, a region is not just a territory on the ground. It is also a place in the imagination. This ambitious work investigates New England as a cultural invention, tracing the region's changing identity across more than three centuries. Incorporating insights from history, literature, art, material culture, and geography, it shows how succeeding generations of New Englanders created and broadcast a powerful collective identity for their region through narratives about its past. Whether these stories were told in the writings of Frost or Harriet Beecher Stowe, enacted in historical pageants or at colonial revival museums, or conveyed in the pages of a geography textbook or Yankee magazine, New Englanders used them to sustain their identity, revising them as needed to respond to the shifting regional landscape.
Samuel Hopkins was the closest friend and disciple of the man generally considered to be the greatest religious thinker America has produced--Jonathan Edwards. Hopkins was also a founder and leading spokesman of the New Divinity Movement, a major religious movement in New England congregationalism from 1740 to 1800. The author here combines biographical detail with a balanced and scholarly assessment of the historical and theological significance of this influential Calvinist thinker.
A history of colonial New England, this work synthesizes the scholarship to explore how Puritan saints and "strangers" to Puritanism participated in the making of colonial New England. Aimed at general readers and college students as well as historians, it shows that New England was neither as Puritan nor as insular as most familiar stories imply.
Across decades, Maine has produced nationally-recognized novelists of place-based fiction. From the late nineteenth century to the present, writers have explored the experiences of living in far-flung settings: island and coastal villages; northwoods lumbering communities; unincorporated townships; backcountry hamlets; and mill cities and towns. Taken together their body of work composes a remarkable literary map of a diverse and changing Maine. Hidden Places explores the identity of Maine through its writers and the people and places they captured at moments in time. Hidden Places traces the work of these writers to provoke readers into seeing and understanding Maine places with new awareness. These Maine writers construe place as both a territory on the ground and a country of the imagination. They help insiders see more clearly what is distinctive about their communities and encourage outsiders to better understand what might seem quaint or odd about the state. Like a well-drawn atlas, Hidden Places seeks to capture a diverse state at the granular level one representation at a time. It explores the identity of Maine through its writers and the people and places they wrote of.
Samuel Hopkins was the closest friend and disciple of the man generally considered to be the greatest religious thinker America has produced--Jonathan Edwards. Hopkins was also a founder and leading spokesman of the New Divinity Movement, a major religious movement in New England congregationalism from 1740 to 1800. The author here combines biographical detail with a balanced and scholarly assessment of the historical and theological significance of this influential Calvinist thinker.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.