Foreward by Hans Urs von Balthasar Near the end of a long career as one of the most widely read popular Thomistic philosophers of the twentieth century, Josef Pieper has himself compiled an anthology from all his works. He has selected the best and most representative passages and arranged them in an order that gives sense to the whole and aids in the understanding of each excerpt. Pieper's reputation rests on his remarkable ability to restate traditional wisdom in terms of contemporary problems. He is a philosopher who writes in the language of common sense, presenting involved issues in a clear, lucid and simple manner. Among his many well-known works included in this anthology are selections from Leisure: The Basis of Culture, The Four Cardinal Virtues, About Love, Belief and Faith, Happiness and Contemplation, and Scholasticism.
This volume, three separate books in one edition, is a collection of Josef Pieper's famous treatises on the three theological virtues of Faith, Hope, and Love. Pieper is perhaps the most popular Thomist philosopher of the twentieth century.
One of the most important philosophy titles published in the twentieth century, Joseph Pieper's Leisure, the Basis of Culture is more significant, even more crucial than it was when it first appeared fifty years ago. Pieper shows that Greeks understood and valued leisure, as did the medieval Europeans. He points out that religion can be born only in leisure. Leisure that allows time for the contemplation of the nature of God. Leisure has been, and always will be, the first foundation of any culture. He maintains that our bourgeois world of total labor has vanquished leisure, and issues a startling warning: Unless we regain the art of silence and insight, the ability for nonactivity, unless we substitute true leisure for our hectic amusements, we will destroy our cultureCand ourselves. These astonishing essays contradict all our pragmatic and puritanical conceptions about labor and leisure; Joseph Pieper demolishes the twentieth-century cult of Awork as he predicts its destructive consequences.
This is a work of rare prophetic brilliance by Josef Pieper, one of this century's most profound and lucid expositors of the thought of St. Thomas Aquinas. This book was written to throw light on an ancient question that has vexed and tormented many. What is the nature of ""The End"" toward which, even now, the world and men are moving? No writer of our time is better equipped to answer that question than Pieper. He provides the most rigorous and sustained philosophical analysis, anchored to ""the primeval rock of theological pronouncement"", in order precisely to understand the finalities of time and history.
Living the Truth includes two other Pieper books: Truth of All Things and Reality and the Good. This volume presents illuminating treatises of Josef Pieper on Thomistic anthropology and on the principles of right human behavior based on anthropology. With his customary lucidity, Pieper shows how all reality is positioned between the mind of God and the mind of man and is the basis for both man's unquenchable yearning and the measure of all man's knowledge. He then develops the Thomistic position that reality is also the basis for the good and therefore the norm of conscience and ethical action. As Pieper himself expresses in part of the thesis of the second treatise, "An insight into the nature of the good as rooted in objective being, of itself compels us to carry it out in a definite human attitude, and it makes certain attitudes impossible." Josef Pieper was schooled in the Greek classics and the writings of St. Thomas Aquinas. He also studied philosophy, law and sociology, and has been a professor at the University of Munster, Germany. His books have been widely praised by both the secular and religious press.
One of the most important philosophy titles published in the twentieth century, Josef Pieper's Leisure, the Basis of Culture is more significant, even more crucial, today than it was when it first appeared more than fifty years ago. This edition also includes his work The Philosophical Act. Leisure is an attitude of the mind and a condition of the soul that fosters a capacity to perceive the reality of the world. Pieper shows that the Greeks and medieval Europeans, understood the great value and importance of leisure. He also points out that religion can be born only in leisure - a leisure that allows time for the contemplation of the nature of God. Leisure has been, and always will be, the first foundation of any culture. Pieper maintains that our bourgeois world of total labor has vanquished leisure, and issues a startling warning: Unless we regain the art of silence and insight, the ability for non-activity, unless we substitute true leisure for our hectic amusements, we will destroy our culture - and ourselves.
This is a masterpiece on a forgotten virtue by one of the great Christian philosophers of the twentieth century. Pieper applies the perennial wisdom of Thomas Aquinas to the needs of the present day. Pieper illuminates the entire Christian life through the virtue of hope.
Pieper is acclaimed as one of the most popular modern scholastic philosophers of our age and widely read by scholars and common readers everywhere. This brilliant work synthesizes the meaning of philosophy as it pertains to our modern era, and responds to the spiritual needs and searching of modern man.
The famous and popular Thomistic philosopher addresses the topic of hope from the perspective of human history and asks the questions: "Is man's hope such that it can find any fulfillment in the field of human history?" And: "Is man's human history such that it can give us any grounds not to despair?" Pieper looks at the movement of history, the idea of progress, man's hope for a better future, and he counters the temptation to despair with a Christian philosophy of hope based on faith in divine providence and the compatibility of faith and reason.
This book is neither a deriding of the worldly "profane" nor a splitting up of reality into a supposedly unholy realm over against one which alone is consecrated to God. But something which threatens to be forgotten, to disappear from the memory of man is fixed upon here: namely, that in this world which is given us as our life's environment, not only does the striving to take care of our daily needs possess an obvious right, as well the marketplace, the economy, scholarly research etc.; but in their very midst there is something in the fullest sense beyond our daily concerns: "God's tent" among men, the sanctuary where, set off from the round of daily work, the bodily presence of the eternal Logos become man is honored and celebrated.
Josef Pieper's account of the centrality and meaning of the virtues is a needed primer to teach us exactly the meaning and relationship of the virtues and how they relate to the faith and its own special virtues. Pieper's attention is ever to the particular virtue, its precise meaning, and to its contribution to the wholeness that constituted an ordered, active, and truthful human life. No better brief account of the virtues can be found. Pieper has long instructed us in these realities that need to be made operative in each life as it touches all else 'that is', as Pieper himself often puts it." — James V. Schall, S.J., Georgetown University "A fine and thought provoking examination of the relationship between the mind, heart, and moral life of the human person." — John Cardinal O'Connor, Archbishop of New York "Pieper's sentences are admirably constructed and his ideas are expressed with maximum clarity. He restores to philosophy what common sense obstinately tells us ought to be found there: wisdom and insight." — T. S. Eliot
Foreward by Hans Urs von Balthasar Near the end of a long career as one of the most widely read popular Thomistic philosophers of the twentieth century, Josef Pieper has himself compiled an anthology from all his works. He has selected the best and most representative passages and arranged them in an order that gives sense to the whole and aids in the understanding of each excerpt. Pieper's reputation rests on his remarkable ability to restate traditional wisdom in terms of contemporary problems. He is a philosopher who writes in the language of common sense, presenting involved issues in a clear, lucid and simple manner. Among his many well-known works included in this anthology are selections from Leisure: The Basis of Culture, The Four Cardinal Virtues, About Love, Belief and Faith, Happiness and Contemplation, and Scholasticism.
In The Four Cardinal Virtues, Joseph Pieper delivers a stimulating quartet of essays on the four cardinal virtues. He demonstrates the unsound overvaluation of moderation that has made contemporary morality a hollow convention and points out the true significance of the Christian virtues.
This book is an engagement between a great modern philosopher defending classical philosophy against an army of challengers to the very notion of philosophy as classically conceived. It is written very much in the spirit of the scholastic disputations in the medieval universities, which produced the great Summas: a mutual search for truth, a philosophical laboratory, a careful winnowing of each objection. Such objectivity is lamentably rare in contemporary philosophy. In order to combat modern misunderstandings of challenges to the classical concept of philosophy, Pieper shows us the unique and uniquely valuable thing philosophy is as conceived by his masters: Socrates, Plato, Aristotle, Augustine, and above all, Aquinas. Along this path he scatters gems of insight, such as: art and religion as Philosophy's defenders; the relationship between philosophy and science; philosophy as "seeing and saying"; and philosophy as rooted in meditation and loving contemplation. Pieper emphasizes that philosophy is something all human beings do, and should be the better for doing.
For Pieper, the study of tradition is anything but antiquarian. He begins with a consideration of tradition in a changing world and is well aware of the need to confront the all-too-common perception that "tradition" is nowadays irrelevant. On the basis of his profound knowledge of the Western philosophical tradition from Plato and Aristotle through Augustine, Boethius, Thomas Aquinas, and Descartes, to modern Existentialism and Marxism, Pieper is able to highlight the values established - and challenged - down through the centuries. He sees the need to re-examine these values, to rid them of the false interpretations and misunderstandings that threaten to consign them to oblivion. He attempts to restate them in language which, in fact, not only reflects the clarity of his mind but also expresses his conviction that these values, freshly examined and understood, provide a sound basis for healthy living and for our survival against the dangers that pose a serious threat to the very existence of Western civilization. He illustrates these values by examining the contrast between an exponent of them, like Socrates, and an opportunist, like the Sophist Protagoras; between the man of principle and the nihilistic pragmatist.
The interpretation offered here focuses on Plato's thesis, which at first sight appears strange and unrealistic, that those experiences that advance human life to its true fullness are bestowed on us only during a "god-given" state of "being-beside-oneself". This thesis is then resolutely confronted with our contemporary and above all psychoanalytical knowledge of man's nature, as well as with the Christian conception of man's existence, thus revealing its amazing, unexpected relevance.
Josef Pieper has attached no commentary to the texts brought together in this breviary of the philosophy of St. Thomas, preferring that the reader should encounter them, “on his own”. His work has been one of selection, in which he has sought to assemble such passages as will provide an introduction to the form and design of the whole Thomistic system. Yet he has so ordered his texts as to impress upon the reader a special feature of St. Thomas’s thought, what he calls its double aspect: St. Thomas sees the whole scheme of reality ordered and penetrable by reason; yet the mystery of Being itself remains: “The effort of human thought has not been able to track down the essence of a single gnat.” Josef Pieper, one of the most highly regarded Thomistic philosophers of the twentieth century, wrote numerous philosophical works including Leisure: The Basis of Culture, Guide to Thomas Aquinas, Only the Lover Sings and many more.
In The Christian Idea of Man Josef Pieper brings off an extraordinary feat. He acknowledges that whoever introduces the theme of "virtue" and "the virtues" can expect to be met with a smile - of various shades of condescension. He then proceeds to single out "prudence" as the fundamental virtue on which the other cardinal virtues are based. In defining it, he does away with the shallow connotations which have debased it in modern times. Similarly, he manages to divest it of all traces of "moralism," which, to a large extent has become identified with the Christian idea of virtue and has made it fall into general disrepute. For Pieper, prudence is fundamentally based on a clear perception of reality - of things as they are - and the prudent person is the one who acts in accordance with this perception. It has nothing to do with knowing how to avoid decisions which might be to one's disadvantage. Similarly, justice, which is based on prudence, involves acting toward other persons according to one's perception of the truth of the circumstances - again, a perception of things "as they are." This is not a reference to any "status quo," but to the reality as constituted by the Creator. In referring to courage [fortitude], Pieper discusses the overcoming of fear. This does not imply having no fear but, precisely, overcoming it. With regard to the fundamental fear of death, Pieper rejects the approaches which contend that there is nothing to fear in death. On the contrary, there is everything to fear in death: it concerns the question of possible absolute annihilation! Here Pieper introduces the consideration of the "theological" virtues of faith, hope, and love [charity]. When confronted with the question of possible annihilation, the Christian's faith is paramount. Belief in God lets him confront danger and overcome even the most radical fear - through hope in God. His love of God does not wipe out fear but gives him courage. Moderation is seen as the last in the hierarchy of the cardinal virtues. Through its manifestation, in recent Christian thinking, with chastity and abstinence, it became in the Christian mind the most prominent characteristic of the Christian idea of man and one that dominated everything else. It has been reduced to the status of the most private of the virtues and is combined with a moralistic conception of the good. Pieper's analysis of moderation shows how this virtue needs to be rethought, although, even then, it will remain the last in the hierarchy of virtues.
Volume 2 of Josef Pieper's three-part autobiography is here presented for the first time in English translation. The volume represents not just a simple continuation of a seamless story. The first volume dealt with Pieper's life from his birth in 1904 to the time of World War 2. The current volume deals with the post-war years, 1945-1964, offering a personal documentation of the institutional rubble through which an emerging academic and philosopher had to find his way. This included finding work, re-establishing himself in the family home, completing his academic education, and beginning to teach philosophy in a climate of despair and disillusionment. In this context, the quintessential Pieper emerges. His positive philosophy of being, firmly based on Plato and Thomas Aquinas, finds extraordinary resonance with students, who flock to his lectures in surprising numbers -- seeking and finding a positive way forward. His dedication to training teachers sees him declining higher academic posts in Germany in favor of work which, though less lucrative and more obscure, he considered more fruitful. These years are also marked by his fiercely independent stance over against the Catholic hierarchy -- despite his staunch adherence to the tradition values of Christianity. His popularity as a philosopher and teacher quickly spread to America, where he was invited to teach at famous universities. His fame led to further travels -- to Switzerland, England, France, Spain, India, China, Saigon, and Thailand. Such travels enriched his thinking and nourished the open-mindedness of the Western philosopher.
The four essays in this little volume are the essence of a lifetime of thought, lecturing and writing by a leading twentieth century philosopher. Josef Pieper's theory of festivity was forged in dismal wartime Germany. Agreeing with Nietzsche that "the trick is not to arrange a festival but to find people who can enjoy it," he discovers a rage for anti-festival sweeping the earth: "C'est la guerre qui correspond a la fete!" Yet Pieper conveys 'certain tidings' of the divine guarantee of the world and of human salvation. In each of these essays Dr. Pieper surveys twentieth century world views. In "Hope and History" he contrasts Baudelaire's and Dostoevsky's dire warnings of an extreme concentration of evil with the promise of the Apocalypse: victory over death; resurrection; a new heaven and a new earth. "The Unavoidable Dilemma of a Non-Christian Philosophy", he says, "is that while Plato, Pythagoras and Aristotle, the founders of Occidental philosophy, require an unprejudiced openness to theology, the secularized modern European or North American does not even know what 'wisdom in divine affairs' means." Finally, in "Leisure" he points out that in contemporary life utility demands to be the measure of all things, including 'spare time' and even the intellectual life of the university. However, Plato, like the Christians, says that only in celebrating divine worship does man lose the shape of a slave.
One of the great Catholic philosophers of our day reflects on the way language has been abused so that, instead of being a means of communicating the truth and entering more deeply into it, and of the acquisition of wisdom, it is being used to control people and manipulate them to achieve practical ends. Reality becomes intelligible through words. Man speaks so that through naming things, what is real may become intelligible. This mediating character of language, however, is being increasingly corrupted. Tyranny, propaganda, mass-media destroy and distort words. They offer us apparent realities whose fictive character threatens to become opaque. Josef Pieper shows with energetic zeal, but also with ascetical restraint, the path out of this dangerous situation. We are constrained to see things again as they are and from the truth thus grasped, to live and to work.
One of the great philosophers of the 20th Century, Josef Pieper, gives a penetrating introduction and guide to the life and works of perhaps the greatest philosopher ever, St. Thomas Aquinas. Pieper provides a biography of Aquinas, an overview of the 13th century he lived in, and a wonderful synthesis of his vast writings. Pieper shows how Aquinas reconciled the pragmatic thought of Aristotle with the Church, proving that realistic knowledge need not preclude belief in the spiritual realities of religion. According to Pieper, the marriage of faith and reason proposed by Aquinas in his great synthesis of a "theologically founded worldliness" was not merely one solution among many, but the great principle expressing the essence of the Christian West. Pieper reveals his extraordinary command of original sources and excellent secondary materials as he illuminates the thought of the great intellectual Doctor of the Church. "The purpose of these lectures is to sketch, against the background of his times and his life, a portrait of Thomas Aquinas as he truly concerns philosophical-minded persons today, not merely as a historical personage but as a thinker who has something to say to our own era. I earnestly hope that the speculative attitude which was Thomas' most salient trait as Christianity's "universal teacher" will emerge clearly and sharply from my exposition." - Josef Pieper
In these elegant and engaging essays, the internationally acclaimed Thomist, Josef Pieper, defines and defends philosophy as the search for and love of wisdom. True philosophy is not the work of joyless academics pondering over esoteric writings that have no relation to real life. Rather, the philosophical act, in which all reasonable men can participate, begins in wonder at what is, and gratitude for what is given, and ends in love. In his encyclical letter Fides et Ratio (On the Relationship between Faith and Reason), Pope John Paul II called for a revitalization of true philosophy, for man can find fulfillment ಜonly in choosing to enter the truth, to make a home under the shade of Wisdom and dwell there.ಝ Pieperಙs essays make the same ardent and convincing plea. Josef Pieper is renowned for having popularized the philosophy of St. Thomas Aquinas, a brilliant student of St. Thomas who, in his own voluminous works, has made the deep thought of the ಜAngelic Doctorಝ more accessible and understandable to the modern reader.
This volume, three separate books in one edition, is a collection of Josef Pieper's famous treatises on the three theological virtues of Faith, Hope, and Love. Each of these treatises was originally published as a separate work over a period of thirty-seven years, and here they are brought together in English for the first time. The first of the three that he wrote, On Hope, was written in 1934 in response to the general feeling of despair of those times. His "philosophical treatise" on Faith was derived from a series of lectures he gave in the late 1950s and early 1960s. His most difficult work, one that he struggled with for years - and almost abandoned - was his work On Love. Pieper now feels that this is the most important book he has written. He discusses not only the theological virtue of caritas-agape, but also of eros, sexuality, and even "love" of music and wine.
One of the most important philosophy titles published in the twentieth century, Joseph Pieper's Leisure, the Basis of Culture is more significant, even more crucial than it was when it first appeared fifty years ago. Pieper shows that Greeks understood and valued leisure, as did the medieval Europeans. He points out that religion can be born only in leisure. Leisure that allows time for the contemplation of the nature of God. Leisure has been, and always will be, the first foundation of any culture. He maintains that our bourgeois world of total labor has vanquished leisure, and issues a startling warning: Unless we regain the art of silence and insight, the ability for nonactivity, unless we substitute true leisure for our hectic amusements, we will destroy our cultureCand ourselves. These astonishing essays contradict all our pragmatic and puritanical conceptions about labor and leisure; Joseph Pieper demolishes the twentieth-century cult of Awork as he predicts its destructive consequences.
One of the great philosophers of the 20th Century, Josef Pieper, gives a penetrating introduction and guide to the life and works of perhaps the greatest philosopher ever, St. Thomas Aquinas. Pieper provides a biography of Aquinas, an overview of the 13th century he lived in, and a wonderful synthesis of his vast writings. Pieper shows how Aquinas reconciled the pragmatic thought of Aristotle with the Church, proving that realistic knowledge need not preclude belief in the spiritual realities of religion. According to Pieper, the marriage of faith and reason proposed by Aquinas in his great synthesis of a "theologically founded worldliness" was not merely one solution among many, but the great principle expressing the essence of the Christian West. Pieper reveals his extraordinary command of original sources and excellent secondary materials as he illuminates the thought of the great intellectual Doctor of the Church. "The purpose of these lectures is to sketch, against the background of his times and his life, a portrait of Thomas Aquinas as he truly concerns philosophical-minded persons today, not merely as a historical personage but as a thinker who has something to say to our own era. I earnestly hope that the speculative attitude which was Thomas' most salient trait as Christianity's "universal teacher" will emerge clearly and sharply from my exposition." - Josef Pieper
Josef Pieper's account of the centrality and meaning of the virtues is a needed primer to teach us exactly the meaning and relationship of the virtues and how they relate to the faith and its own special virtues. Pieper's attention is ever to the particular virtue, its precise meaning, and to its contribution to the wholeness that constituted an ordered, active, and truthful human life. No better brief account of the virtues can be found. Pieper has long instructed us in these realities that need to be made operative in each life as it touches all else 'that is', as Pieper himself often puts it." — James V. Schall, S.J., Georgetown University "A fine and thought provoking examination of the relationship between the mind, heart, and moral life of the human person." — John Cardinal O'Connor, Archbishop of New York "Pieper's sentences are admirably constructed and his ideas are expressed with maximum clarity. He restores to philosophy what common sense obstinately tells us ought to be found there: wisdom and insight." — T. S. Eliot
During the last months of the war, Josef Pieper saw the realization of a long-cherished plan to escape from the "lethal chaos" that was the Germany of that time, "plucked," he writes, "as was Habakkuk, by the hair of his head . . . to be planted into a realm of the most peaceful seclusion, whose borders and exists were, of course, controlled by armed sentries." There he made contact with a friend close-by, who possessed an amazing library, and Pieper hit upon the idea of reading the letters of Goethe from that library. Soon, however, he decided to read the entire Weimar edition of fifty volumes, which were brought to him in sequence, two or three at a time." "It was precisely in the seclusion, the limitation, the silence of Goethe that made the strongest impact on Pieper. Here was modern Germany's quintessential conversationalist intellectual, but the strength of his words came from the restraint behind them, even to the point of purposeful forgetting." --Book Jacket.
The popular and highly regarded Josef Pieper speaks of the necessity for human persons to be able to contemplate and appreciate beauty to develop their full humanity. Pieper expresses succinctly that the foundation of the human person in society is leisure, free time in which one can contemplate, be receptive to being and its beauty.
Living the Truth includes two other Pieper books: Truth of All Things and Reality and the Good. This volume presents illuminating treatises of Josef Pieper on Thomistic anthropology and on the principles of right human behavior based on anthropology. With his customary lucidity, Pieper shows how all reality is positioned between the mind of God and the mind of man and is the basis for both man's unquenchable yearning and the measure of all man's knowledge. He then develops the Thomistic position that reality is also the basis for the good and therefore the norm of conscience and ethical action. As Pieper himself expresses in part of the thesis of the second treatise, "An insight into the nature of the good as rooted in objective being, of itself compels us to carry it out in a definite human attitude, and it makes certain attitudes impossible." Josef Pieper was schooled in the Greek classics and the writings of St. Thomas Aquinas. He also studied philosophy, law and sociology, and has been a professor at the University of Munster, Germany. His books have been widely praised by both the secular and religious press.
Josef Pieper has attached no commentary to the texts brought together in this breviary of the philosophy of St. Thomas, preferring that the reader should encounter them, “on his own”. His work has been one of selection, in which he has sought to assemble such passages as will provide an introduction to the form and design of the whole Thomistic system. Yet he has so ordered his texts as to impress upon the reader a special feature of St. Thomas’s thought, what he calls its double aspect: St. Thomas sees the whole scheme of reality ordered and penetrable by reason; yet the mystery of Being itself remains: “The effort of human thought has not been able to track down the essence of a single gnat.” Josef Pieper, one of the most highly regarded Thomistic philosophers of the twentieth century, wrote numerous philosophical works including Leisure: The Basis of Culture, Guide to Thomas Aquinas, Only the Lover Sings and many more.
In The Four Cardinal Virtues, Joseph Pieper delivers a stimulating quartet of essays on the four cardinal virtues. He demonstrates the unsound overvaluation of moderation that has made contemporary morality a hollow convention and points out the true significance of the Christian virtues.
This book is neither a deriding of the worldly "profane" nor a splitting up of reality into a supposedly unholy realm over against one which alone is consecrated to God. But something which threatens to be forgotten, to disappear from the memory of man is fixed upon here: namely, that in this world which is given us as our life's environment, not only does the striving to take care of our daily needs possess an obvious right, as well the marketplace, the economy, scholarly research etc.; but in their very midst there is something in the fullest sense beyond our daily concerns: "God's tent" among men, the sanctuary where, set off from the round of daily work, the bodily presence of the eternal Logos become man is honored and celebrated.
One of the great Catholic philosophers of our day reflects on the way language has been abused so that, instead of being a means of communicating the truth and entering more deeply into it, and of the acquisition of wisdom, it is being used to control people and manipulate them to achieve practical ends. Reality becomes intelligible through words. Man speaks so that through naming things, what is real may become intelligible. This mediating character of language, however, is being increasingly corrupted. Tyranny, propaganda, mass-media destroy and distort words. They offer us apparent realities whose fictive character threatens to become opaque. Josef Pieper shows with energetic zeal, but also with ascetical restraint, the path out of this dangerous situation. We are constrained to see things again as they are and from the truth thus grasped, to live and to work.
This is a masterpiece on a forgotten virtue by one of the great Christian philosophers of the twentieth century. Pieper applies the perennial wisdom of Thomas Aquinas to the needs of the present day. Pieper illuminates the entire Christian life through the virtue of hope.
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