Britain's most authentically prophetic voice - Daily Telegraph 'The choice with which humankind is faced is between the idea of power and the power of ideas.' From his appointment as Chief Rabbi in 1991, through to his death in November 2020, Rabbi Lord Jonathan Sacks made an incalculable contribution not just to the religious life of the Jewish community but to the national conversation - and increasingly to the global community - on issues of ethics and morality. Commemorating the first anniversary of his death, this volume brings together a compelling selection of Jonathan Sacks' BBC Radio Thought for the Day broadcasts, Credo columns from The Times, and a range of articles published in the world's most respected newspapers, along with his House of Lords speeches and keynote lectures. First heard and read in many different contexts, these pieces demonstrate with striking coherence the developing power of Sacks' ideas, on faith and philosophy alike. In each instance he brings to bear deep insights into the immediate situation at the time - and yet it as if we hear him speaking to us afresh, giving us new strength to face the challenges and complexities of today's world. These words of faith and wisdom shine as a beacon of enduring light in an increasingly conflicted cultural climate, and prove the timeless nature and continued relevance of Jonathan Sacks' thought and teachings. One of the great moral thinkers of our time - Robert D. Putnam, author of Bowling Alone
Impassioned, erudite, thoroughly researched, and beautifully reasoned, The Great Partnership argues not only that science and religion are compatible, but that they complement each other—and that the world needs both. “Atheism deserves better than the new atheists,” states Rabbi Jonathan Sacks, “whose methodology consists of criticizing religion without understanding it, quoting texts without contexts, taking exceptions as the rule, confusing folk belief with reflective theology, abusing, ridiculing, and demonizing religious faith and holding it responsible for the great crimes against humanity. Religion has done harm; I acknowledge that. But the cure for bad religion is good religion, not no religion, just as the cure for bad science is good science, not the abandonment of science.” Rabbi Sacks’s counterargument is that religion and science are the two essential perspectives that allow us to see the universe in its three-dimensional depth. Science teaches us where we come from. Religion explains to us why we are here. Science is the search for explanation. Religion is the search for meaning. There have been times when religion tried to dominate science. And there have been times, including our own, when it is believed that we can learn all we need to know about meaning and relationships through biochemistry, neuroscience, and evolutionary psychology. In this fascinating look at the interdependence of religion and science, Rabbi Sacks explains why both views are tragically wrong. ***National Jewish Book Awards 2012, Finalist*** Dorot Foundation Award for Modern Jewish Thought and Experience
In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—i.e., my religion is the only right path to God, therefore your religion is by definition wrong—and when individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the inevitable outcome. But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah. Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us all, and declare: Not in God’s Name.
A distinguished religious leader's stirring case for reconstructing a shared framework of virtues and values. With liberal democracy embattled, public discourse grown toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds. In Morality, respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. We have outsourced morality to the market and the state, but neither is capable of showing us how to live. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation. A major work of moral philosophy, Morality is an inspiring vision of a world in which we can all find our place and face the future without fear.
We are in danger, says Rabbi Sacks, of forgetting what Judaism’s place is within the global project of humankind. The Jewish people exist for a reason, and it is not for themselves alone. They must recommit themselves to their foundational purpose: to the task of creating a just world in which the divine presence can dwell among us all. Without compromising one iota of Jewish faith, Rabbi Sacks declares, Jews must stand alongside their friends—Christian, Muslim, Hindu, Sikh, Buddhist, and secular humanist—in defense of freedom against those who desecrate life. And they should do this not to win friends or the admiration of others but because it is what a people of God is supposed to do. Rabbi Sacks’s powerful message of tikkum olam—using Judaism as a blueprint for repairing an imperfect world—will resonate with people of all faiths.
One of the most respected religious thinkers of our time makes an impassioned plea for the return of religion to its true purpose—as a partnership with God in the work of ethical and moral living. What are our duties to others, to society, and to humanity? How do we live a meaningful life in an age of global uncertainty and instability? In To Heal a Fractured World, Rabbi Jonathan Sacks offers answers to these questions by looking at the ethics of responsibility. In his signature plainspoken, accessible style, Rabbi Sacks shares with us traditional interpretations of the Bible, Jewish law, and theology, as well as the works of philosophers and ethicists from other cultures, to examine what constitutes morality and moral behavior. “We are here to make a difference,” he writes, “a day at a time, an act at a time, for as long as it takes to make the world a place of justice and compassion.” He argues that in today’s religious and political climate, it is more important than ever to return to the essential understanding that “it is by our deeds that we express our faith and make it real in the lives of others and the world.” To Heal a Fractured World—inspirational and instructive, timely and timeless—will resonate with people of all faiths.
Writing with his usual grace and fluency, Jonathan Sacks moves beyond the tired arguments of militant atheists such as Dawkins and Hitchens, to explore how religion has always played a valuable part in human culture and far from being dismissed as redundant, must be allowed to temper and develop scientific understanding in order for us to be fully human. Ranging around the world to draw comparisons from different cultures, and delving deep into the history of language and of western civilisation, Jonathan Sacks shows how the predominance of science-oriented thinking is embedded deeply even in our religious understanding, and calls on us to recognise the centrality of relationship to true religion, and thus to see how this core value of relationship is essential if we are to avoid the natural tendency for science to rule our lives rather than fulfilling its promise to set us free.
Faith in the Future addresses some of the major themes of our time: the fragmentation of our common culture, the breakdown of family and community life, the lack of moral direction, and the waning of religious belief. How, Sacks asks, can we construct a humane social order that honors human dignity and difference, one in which we can be both true to ourselves and a blessing to others? In the confusing state of postindustrial societies in the post-Cold War situation, can we give those who come after us a coherent map of hope? In treating such questions, Faith in the Future is structured in four parts. In the first, The Moral Covenant, Sacks touches on the broadest of issues: morality, the family, and the importance of communities in the life of society. In the second, Living Together, he asks how we can co-exist while remaining faithful to our distinctive identities and traditions. In the third, Jewish Ethics and Spirituality, he sketches some of Judaism's leading themes. There is such a thing, says, as an ecology of hope, and it lies in restoring to our culture a sense of family, community, and religious faith.
2001 began as the United Nations Year of Dialogue between Civilizations. By its end, the phrase most widely quoted was 'the clash of civilizations'. The tragedy of 11 September intensified the danger posed by religious differences throughout the world. As the politics of identity replaces the politics of ideology, can religion overcome its conflict-ridden past and become a force for peace? The Dignity of Difference is Rabbi Jonathan Sacks' radical proposal for reframing the terms of this important debate. The first major statement by a Jewish leader on the ethics of globalization, it introduces a new paradigm into the search for co-existence. Sacks argues that we must do more than search for common human values. We must also learn to make space for difference, even and especially at the heart of the monotheistic imagination. The global future will call for something stronger than earlier doctrines of toleration or pluralism. It needs a new understanding that the unity of the Creator is expressed in the diversity of creation.
Chief Rabbi Emeritus Lord Jonathan Sacks evaluates of the role of the synagogue in Jewish life today. In it he explores the choices faced by religious leadership in the modern world, and the ways in which the synagogue embodies a living community of faith. His book Faith in the Future, described by The Times as 'one of the most significant declarations made by a religious leader in this country for many years', analysed the importance of community, morality and faith in the future of Western societies. Community of Faith applies these themes to the Jewish situation, and suggests ways in which the synagogue can be renewed as a centre of meaning and belonging.
When did Rosh HaShana, the anniversary of creation, become a day of judgement? How does Yom Kippur unite the priest's atonement with the prophet's repentance? What makes Kohelet, read on Sukkot, the most joyful book in the Bible? Why is the remembrance of the Pesah story so central to Jewish morality? And which does Shavuot really celebrate the law or the land? Bringing together Rabbi Sacks's acclaimed introductions to the Koren Sacks Mahzorim, Ceremony & Celebration reveals the stunning interplay of biblical laws, rabbinic edicts, liturgical themes, communal rituals and profound religious meaning of each of the five central Jewish holidays.
A new Passover Haggadah with the full Hebrew and English texts laid out alongside the Chief Rabbi Jonathan Sacks' typically inspiring -- and insightful -- commentary, with introductory essays as well looking at particular issues around Passover. An essential addition to the collection of any Jewish family, this new Haggadah strikes into new territory between the traditional extremes of full-colour coffee table books and text-heavy commentaries, with the lively and interesting writing of the Chief Rabbi placed alongside the traditional texts. Bringing new insights into the meaning and application of the Passover liturgy, Jonathan Sacks' style is as inspiring here as in all his writings, and there is much solid sense here alongside a few daring conclusions. Presented in a clear and modern text design carefully balancing the placement of the Chief Rabbi's words alongside those of the traditional texts, this is a most valuable work. Though this is a primarily a book for Jewish liturgical use, the attraction of the Chief Rabbi's writings is so widespread that it will have some appeal beyond that market; and will certainly be read by many beyond the actual Passover period.
Discusses various issues in contemporary Jewish theology. Ch. 2 (p. 25-53), "The Valley of the Shadow", is dedicated to the theological interpretation of the Holocaust. The Holocaust poses several problems to Jewish thought: Is God present in the post-Auschwitz world? Did the Holocaust renew the Covenant or did it survive intact? May the Holocaust be interpreted in terms of punishment, or is its meaning different, maybe inexplicable, in the extant categories of human ethics? May the Holocaust be regarded as a necessary transitional point on the way to the Jewish state? What lessons may be extracted from the Holocaust? Presents various solutions of modern-day Jewish theologians. Argues that the only lesson of the Holocaust is the reality of a common Jewish fate.
The Koren Sacks Birkon is a beautiful, long-lasting bencher. An English introduction and translation by the eloquent Rabbi Jonathan Sacks and award-winning photographs of natural scenery in Israel enhance the Hebrew text, which includes Kiddush, Birkat HaMazon, zemirot, Havdala and more. Treat yourself to a birkon, give them as gifts to your Shabbat hosts, or personalize them for a special occasion.
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