What was an “advocate” (Latin: advocatus; German: Vogt) in the Middle Ages? What responsibilities came with the position and how did they change over time? With this groundbreaking study, Jonathan R. Lyon challenges the standard narrative of a “medieval” Europe of feudalism and lordship being replaced by a “modern” Europe of government, bureaucracy and the state. By focusing on the position of advocate, he argues for continuity in corrupt practices of justice and protection between 750 and 1800. This book traces the development of the role of church advocate from the Carolingian period onward and explains why this position became associated with the violent abuse of power on churches' estates. When other types of advocates became common in and around Germany after 1250, including territorial and urban advocates, they were not officeholders in developing bureaucracies. Instead, they used similar practices to church advocates to profit illicitly from their positions, which calls into question scholarly arguments about the decline of violent lordship and the rise of governmental accountability in European history.
What was an “advocate” (Latin: advocatus; German: Vogt) in the Middle Ages? What responsibilities came with the position and how did they change over time? With this groundbreaking study, Jonathan R. Lyon challenges the standard narrative of a “medieval” Europe of feudalism and lordship being replaced by a “modern” Europe of government, bureaucracy and the state. By focusing on the position of advocate, he argues for continuity in corrupt practices of justice and protection between 750 and 1800. This book traces the development of the role of church advocate from the Carolingian period onward and explains why this position became associated with the violent abuse of power on churches' estates. When other types of advocates became common in and around Germany after 1250, including territorial and urban advocates, they were not officeholders in developing bureaucracies. Instead, they used similar practices to church advocates to profit illicitly from their positions, which calls into question scholarly arguments about the decline of violent lordship and the rise of governmental accountability in European history.
In Princely Brothers and Sisters, Jonathan R. Lyon takes a fresh look at sibling networks and the role they played in shaping the practice of politics in the Middle Ages. Focusing on nine of the most prominent aristocratic families in the German kingdom during the Staufen period (1138–1250), Lyon finds that noblemen—and to a lesser extent, noblewomen—relied on the cooperation and support of their siblings as they sought to maintain or expand their power and influence within a competitive political environment. Consequently, sibling relationships proved crucial at key moments in shaping the political and territorial interests of many lords of the kingdom. Family historians have largely overlooked brothers and sisters in the political life of medieval societies. As Lyon points out, however, siblings are the contemporaries whose lives normally overlap the longest. More so than parents and children, husbands and wives, or lords and vassals, brothers and sisters have the potential to develop relationships that span entire lifetimes. The longevity of some sibling bonds therefore created opportunities for noble brothers and sisters to collaborate in especially potent ways. As Lyon shows, cohesive networks of brothers and sisters proved remarkably effective at counterbalancing the authority of the Staufen kings and emperors. Well written and impeccably researched, Princely Brothers and Sisters is an important book not only for medieval German historians but also for the field of family history.
Imagine one day you receive a letter in the mail that informs you that a large energy company is planning to build a massive pipeline through your property. That surveyors will be coming out soon. That they have the legal right to do so, whether you like it or not, because this project is in the “public interest”—because the pipeline will be carrying natural gas, the so-called “bridge fuel” that politicians on both sides of the aisle have been peddling for decades as the path to a clean, green energy future. This was the gist of the letter that Dominion Energy sent to thousands of residents living along the path of its proposed Atlantic Coast Pipeline in 2014, setting off an epic, six-year battle that eventually led all the way to the Supreme Court. That struggle’s epicenter was in the mountains of Virginia, where communities stretching from the Blue Ridge foothills to the Shenandoah Valley and the Allegheny highlands became Dominion’s staunchest foes. On one side was an archetypal Goliath: a power company that commands billions of dollars, the votes of politicians, and the decisions of the federal government. On the other, an army of Davids: lawyers and farmers, conservationists and conservatives, scientists and nurses, innkeepers and lobbyists, families who farmed their land since before the Revolutionary War and those who were not allowed to until after the Civil War. At stake was not only the future of the communities that lay in the pipeline’s path but the future of American energy. Would the public be swayed by the industry’s decades-long public relations campaign to frame natural gas – a fossil fuel and itself a potent greenhouse gas – as a “solution” to climate change? Or would we recognize it as a methane bomb, capable of not only imperiling local property and upending people’s lives, but of pushing the planet further down the road towards climate chaos? Vivid and suspenseful, gut-wrenching and insightful, Gaslight is more than the chronicle of a turning point in American history. It is essential reading for anyone who wants to understand the dark, overlooked story of America’s “favorite fossil fuel,” and the immense future stakes of the energy choices we face today.
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