On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.
John Erskine was the leading evangelical in the Church of Scotland in the latter half of the eighteenth century. Educated at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists alongside key Scottish Enlightenment figures. As a clergyman, he integrated the style and moral teachings of the Moderate Enlightenment into his discourses and posited new theories on traditional views of Calvinism in his theological treatises. While widely recognized as an able preacher and theologian, Erskine's primary contribution to evangelicalism was as a disseminator. He sent countless religious and philosophical works to correspondents like Jonathan Edwards so that he and others could learn about current ideas, update their writings, and provide an apologetic against perceived heretical authors. Erskine also was crucial in the publishing of books and pamphlets by some of the best evangelical theologians in America and Britain. Within his lifetime, Erskine's main contribution was as a propagator of an enlightened form of evangelicalism. While there is a great deal of scholarship on Jonathan Edwards and John Wesley, Yeager argues that it is time to expand the scholarship of eighteenth-century evangelicalism by turning to one of their lesser-studied colleagues. In this new biography of Erskine, Jonathan Yeager lays out the life and thought of a hitherto under-researched - yet, in his day, widely respected - preacher and gives Erskine the scholarly treatment that he so richly deserves.
In this book, religious historian Jonathan Yeager provides a narrative of the publishing history of Jonathan Edwards's works in the eighteenth century, including the various printers, booksellers, and editors responsible for producing and disseminating his writings in America, Britain, and continental Europe. In doing so, Yeager demonstrates how the printing, publishing, and editing of Edwards's works shaped society's understanding of him as an author and what the distribution of his works can tell us today about religious print culture in the eighteenth century.
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