Why can we sometimes remember events from our childhood as if they happened yesterday, but not what we did last week? How are memories stored in the brain, and how does our memory change as we age? What happens when our memory goes wrong, and how easy is it for others to manipulate our memories?" "This fascinating Very Short Introduction brings together the latest research in psychology and neuroscience to address these and many other important questions about the science of memory - revealing how our memory works, why we couldn't live without it, and even how we may learn to remember more."--BOOK JACKET.
Growing up in Birmingham, Alabama, a city that he loved, Jonathan Foster was forced to come to grips with its reputation for racial violence. In so doing, he began to question how other cities dealt with similar kinds of stigmas that resulted from behavior and events that fell outside accepted norms. He wanted to know how such stigmas changed over time and how they affected a city’s reputation and residents. Those questions led to this examination of the role of stigma and history in three very different cities: Birmingham, San Francisco, and Las Vegas. In the era of civil rights, Birmingham became known as “Bombingham,” a place of constant reactionary and racist violence. Las Vegas emerged as the nation’s most recognizable Sin City, and San Francisco’s tolerance of homosexuality made it the perceived capital of Gay America. Stigma Cites shows how cultural and political trends influenced perceptions of disrepute in these cities, and how, in turn, their status as sites of vice and violence influenced development decisions, from Birmingham’s efforts to shed its reputation as racist, to San Francisco’s transformation of its stigma into a point of pride, to Las Vegas’s use of gambling to promote tourism and economic growth. The first work to investigate the important effects of stigmatized identities on urban places, Foster’s innovative study suggests that reputation, no less than physical and economic forces, explains how cities develop and why. An absorbing work of history and urban sociology, the book illuminates the significance of perceptions in shaping metropolitan history.
This book examines the creation, characteristics, and tribulations of the first United States National Recreation Area. It also addresses the National Park Service’s historic role in managing reservoir-based recreation in a uniquely arid region. First named the Boulder Dam Recreation Area, this parkland was created in 1936 by a memorandum of agreement between the National Park Service and the U.S. Bureau of Reclamation. Over the course of its existence, the area has served as a model for a subsequent system of National Recreation Areas. The area’s extreme popularity has, in combination with changing public attitudes regarding preservation and safety, presented the National Park Service with tremendous challenges in recent decades. Jonathan Foster’s examination of these challenges and the responses to them reveal an increasingly anxious relationship between the government, the public, and special interest groups in the American West.
Ideal for psychology, food science and nutrition students at a variety of levels, this text provides a unique lifespan perspective to guide students through nutrition and cognitive performance. With contributions from leading academics and professionals, it is an accessible and comprehensive guide to the connection between psychology and nutrition.
Experiencing loss tempts us to think God is distant and uncaring, but DEATH, HOPE & THE LAUGHTER OF GOD courageously insists something different. The author, fueled by questions surrounding the death of his daughter in a car accident, insists our darkest questions about what God is up to, and where God is as we go through pain, are simply the trails we must take to get to joy. It is a deeply moving and theologically substantive work for anyonebut, in particular, anyone who has suffered the death of a loved one, the death of a marriage, the death of innocence, a relationship, or a dream. Ultimately, it winds up being a fresh and nuanced take on the oldest subject of all: suffering. Its a book entitled, DEATH, HOPE & THE LAUGHTER OF GOD. Yes, an unlikely title about the unlikely path where God finds us.
indigo is the joy and lament of a human being theologian father fashioning new ideas about the divine within the painful loss of his daughter within the constraints of his own intelligence within the constraints of what religion had been telling him his whole life some of which was good and some of which wasn’t good it’s a way forward where forward means the interaction of past choices past events and personal agency in this moment and this moment and … yes, this moment it’s the hope on the underside of grief like the pilot fish with the shark around the whale within a section of ocean an ecosystem of depth and light and slow-motion shadows oceanographic poetry that breaks the surface from time to time that breaks one’s heart from time to time indigo is the color of grief for its gradation of sapphires and violets descending into violence or ascending into lightness the beauty of which is found in both extremes entanglement the divine infused within the whole the hole infused within the divine read it for cursing for weeping for laughing read it for mourning read it for the world is on fire
The idea of the Good Life – of what constitutes human thriving, is, implicitly, the foundation and justification of the law. The law exists to hold societies together; to hold in tension the rights of individuals as against individuals, the rights of individuals as against various types of non-humans such as corporations (and vice versa), and the rights of individuals individuals as against the state (and vice versa). In democratic states, laws inhibit some freedoms in the name of greater, or more desirable freedoms. The only justification for law is surely that it tends to promote human thriving. But what is the Good Life? What does it mean to live a thriving life? There has been no want of discussion, at least since the great Athenians. But surprisingly, since human thriving is its sole raison d’etre, the law has been slow to contribute to the conversation. This book aims to start and facilitate this conversation. It aims to: -make lawyers ask: ‘What is the law for?’, and conclude that it is to maximise human thriving -make lawyers ask: ‘But what does human thriving mean?’ -make judges and advocates ask: ‘How can a judgment about the best interests of a patient be satisfactory unless its basis is made clear?’
This book is an examination of how the law understands human identity and the whole notion of ‘human being’. On these two notions the law, usually unconsciously, builds the superstructure of ‘human rights’. It explores how the law understands the concept of a human being, and hence a person who is entitled to human rights. This involves a discussion of the legal treatment of those of so-called "marginal personhood" (e.g. high functioning non-human animals; humans of limited intellectual capacity, and fetuses). It also considers how we understand our identity as people, and hence how we fall into different legal categories: such as gender, religion and so on.The law makes a number of huge assumptions about some fundamental issues of human identity and authenticity – for instance that we can talk meaningfully about the entity that we call ‘our self’. Until now it has rarely, if ever, identified those assumptions, let alone interrogated them. This failure has led to the law being philosophically dubious and sometimes demonstrably unfit for purpose. Its failure is increasingly hard to cover up. What should happen legally, for instance, when a disease such as dementia eliminates or radically transforms all the characteristics that most people regard as foundational to the ‘self’? This book seeks to plug these gaps in the literature.
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