Muslim scholars are a vital part of Islam, and are sometimes considered 'heirs to the prophets', continuing Muhammad's work of establishing Islam in the centuries after his death. But this was not always the case: indeed, Muslims survived the turmoil of their first century largely without the help of scholars. In this book, Jonathan Brockopp seeks to determine the nature of Muslim scholarly communities and to account for their emergence from the very beginning of the Muslim story until the mid-tenth century. By analysing coins, papyri and Arabic literary manuscripts from the ancient mosque-library of Kairouan, Tunisia, Brockopp offers a new interpretation of Muslim scholars' rise to positions of power and influence, serving as moral guides and the chief arbiters of Muslim tradition. This book will be of great benefit to scholars of comparative religion and advanced students in Middle Eastern history, Islamic Studies, Islamic Law and early Islamic literature.
This study presents the first biography of ‘Abd Allāh b. ‘Abd al-ḥakam (d. 214/829), an important figure in the nascent Mālikī school, and introduces his compendium of law. The subject of the Arabic text is the law of slavery, and two chapters examine early Mālikī slave law in the context of other Near Eastern legal codes. The narrow focus on Ibn ‘Abd al-ḥakam and his Compendium is used to refine the distinction between "organic" and "fixed" editions of early legal texts, and also to argue that these texts can be used to reconstruct the thought of even earlier figures, such as Mālik B. Anas (d. 179/795). Early Mālikī Law should be of value to legal historians, scholars of religion and all those working in the developing field of Slave Studies. The valuable conclusions arising from this study of a single legal text indicate the importance of continued analysis of these early documents, both the few that have been published and the many which remain unexplored in manuscript collections.
Judaism and Islam compare because they concur that God cares deeply not only about attitudes but actions, not only about what one says to God but how one conducts affairs at home and in the village. In this sourcebook, the authors have selected key passages from the laws of Judaism and Islam which allow a close examination of their mode of expression and medium of thought as well as the substance of the laws themselves. The selected passages concentrate on areas critical to the life of piety and faith as actually practised within the two faith-communities - the relationship between the believer and God, between and among believers, at home in marriage, outside the home in the community and between the faithful and the infidels (for Islam) or idolaters (for Judaism). Judaism and Islam in Practice presents an invaluable collection of sources of Jewish and Islamic law and provides a unique analysis of the similarities and contrasts between the two faiths.
This book describes the emergence of Muslim scholarly communities from the origins of Islam until the mid-tenth century through the examination of early Muslim texts and discourse. It is for scholars and advanced students studying Middle Eastern history, Islamic studies, Islamic law and early Islamic literature.
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