One hundred years ago Bishop Colenso was excommunicated because of his liberal critical views on the inspiration and authority of the Bible. But while in South Africa he worked strenuously for social and political reform. 2003 will mark the revocation of his excommunication in a ceremony in South Africa and this book commemorates that event. It is divided into sections on African Culture, Bible, Theology and Social History and contains contribution from English, Dutch and South African scholars. It will appeal not only to the biblical scholar and Christian theologian but also to anyone interested in the 19th century conflict of theology and reason and the struggle against colonial exploitation.
This volume makes available a collection of the most important and influential modern articles on the Didache or Teaching of the Twelve Apostles, many of them appearing in English for the first time. Leading Jewish and Christian scholars in the field represented in the volume include G. Alon, J-P. Audet, E. Bammel, J. Betz, J.A. Draper, D. Flusser, A. de Halleux, E. Mazza, K. Niederwimmer, W. Rordorf, G. Schöllgen, H.R. Seeliger and C.M. Tuckett. Essays included provide a representative sample of most aspects of study of this first-century Christian writing, documenting an increasing scholarly interest in its importance for the understanding of Christian origins. The editor provides an extensive review of scholarship on the Didache in the past fifty years, outlining its major trends and implications.
Here is a challenge to New Testament scholars to engage in a fresh analysis of Q. The authors argue that recent American study of Q has been dominated by those trained in form-criticism and oriented to Hellenistic rather than Judean culture, resulting in the extreme atomization of the Q sayings and reconstructions of Jesus and his first followers as Cynics, and in the de-politicization and de-judaization of the Q materials and Jesus. Also determinative of the current situation has been the assumption in New Testament studies of textuality, of an ethos of written communication and of textual models for analysis. However, as is recently becoming clear from studies of oral and written communication, the communication situation of Jesus and his first followers was almost certainly oral. Horsley and Draper therefore contend that it is time the interpretation of Q took seriously the oral communication environment in which this material developed and continued before Matthew and Luke incorporated it into their Gospels. This book, then, applies approaches to oral-derived literature from oral theorists, socio-linguistics, ethnopoetics, and the ethnography of speaking to the Q materials. The result is a developing theory of oral performance that generates meaning as symbols articulated in the appropriate performance situation resonate with the cultural tradition in which the hearers are grounded. Richard A. Horsley is Professor of Classics and Religion at the University of Massachusetts, Boston. Jonathan A. Draper teaches at the University of Natal, South Africa.
One hundred years ago Bishop Colenso was excommunicated because of his liberal critical views on the inspiration and authority of the Bible. But while in South Africa he worked strenuously for social and political reform. 2003 will mark the revocation of his excommunication in a ceremony in South Africa and this book commemorates that event. It is divided into sections on African Culture, Bible, Theology and Social History and contains contribution from English, Dutch and South African scholars. It will appeal not only to the biblical scholar and Christian theologian but also to anyone interested in the 19th century conflict of theology and reason and the struggle against colonial exploitation.
This volume makes available a collection of the most important and influential modern articles on the Didache or Teaching of the Twelve Apostles, many of them appearing in English for the first time. Leading Jewish and Christian scholars in the field represented in the volume include G. Alon, J-P. Audet, E. Bammel, J. Betz, J.A. Draper, D. Flusser, A. de Halleux, E. Mazza, K. Niederwimmer, W. Rordorf, G. Schöllgen, H.R. Seeliger and C.M. Tuckett. Essays included provide a representative sample of most aspects of study of this first-century Christian writing, documenting an increasing scholarly interest in its importance for the understanding of Christian origins. The editor provides an extensive review of scholarship on the Didache in the past fifty years, outlining its major trends and implications.
Knowledge and the Coming Kingdom is a study of the meal prayers of Didache 9-10. The opening chapters pursue a sustained argument regarding the relationship between the Didache's meal ritual and the well-known tradition of Jesus' final meal. The central goal of this argument is to clarify that the silence of the Didache's prayers regarding Jesus' sacrificial death is neither trivial nor the result of textual accident, but is instead tied up with how this ritual works as a ritual. Schwiebert aims to counter a weighty tradition of reading the Didache's testimony in light of the New Testament accounts, and so to free the tradition to become an analytical reference point for a consideration of Christian origins. En route to this goal, ritual theory serves as an ally that offers insights into the workings of a uniquely attested ritual. Having isolated the Didache's tradition in this way, he then examines its original milieu, arguing for a branch of the Jesus movement that held to Jesus' teachings as a privileged form of knowledge even while they affirmed the futurity of God's kingdom and their own (eschatological) existence. From this point, he reassesses the various potential parallels to the Didache's prayers, and their degree of sympathy with this ritual form, to reconstruct a trajectory of the ritual's influence in early Christianity. The clues are traced to Egypt, where (as elsewhere) they finally lead to the loss of this ritual form, often for identifiable reasons.
This study explores the complex and turbulent relationship between B.W. Newton and J.N. Darby, the two principal leaders of the early Brethren movement. Burnham traces Darby's development of his prophetic system and his biblical literalism which led to his distinctive views on pretribulational, premillennial dispensationalism. Darby's eschatological views went on to have far-reaching effects on evangelicalism. While having much in common with Darby, Newton departed from him on key points. In 1845 the dispute between the two men intensified, leading to Darby founding a rival assembly in Plymouth. By the end of 1847, following debate over the orthodoxy of his christology, Newton seceded from the Brethren and left Plymouth. In many ways, Newton and Darby were products of their times, and this study of their relationship provides insight not only into the dynamics of early Brethrenism, but also into the progress of nineteenth-century English and Irish evangelicalism.
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