Criminology has until recently neglected the nature and levels of crime outside the urban realm. This is not a surprise as crime tends to concentrate in urban areas and the police directs resources where the problems are. Yet, there are many reasons why scholars, decision-makers and society as a whole should care about crime and safety in rural areas. This book highlights 20 reasons why crime and safety in rural areas is a topic of relevance. We attempt to untangle currently simplistic views of the rural by discussing a number of facets of the countryside as both safe and criminogenic, and more importantly, a hybrid place worth to be examined in its own right. We adopt the notion of a rural-urban continuum that captures the nuances of places of varied nature, spanning from remote and desolate spaces to accessible and connected environments of the urban fringe. Areas on the rural-urban continuum may be in constant transformation given local and global influences, which imposes challenges for policing and long-term social sustainability. Then, the book critically reviews a rich body of English-language literature in rural criminology that extends over more than four decades—a scholarship that has engaged researchers and practitioners in all continents. The books finishes with a discussion of the emergent research questions of the field, and offers implications for practice and the 2030 Sustainable Development Goals.
Criminology has until recently neglected the nature and levels of crime outside the urban realm. This is not a surprise as crime tends to concentrate in urban areas and the police directs resources where the problems are. Yet, there are many reasons why scholars, decision-makers and society as a whole should care about crime and safety in rural areas. This book highlights 20 reasons why crime and safety in rural areas is a topic of relevance. We attempt to untangle currently simplistic views of the rural by discussing a number of facets of the countryside as both safe and criminogenic, and more importantly, a hybrid place worth to be examined in its own right. We adopt the notion of a rural-urban continuum that captures the nuances of places of varied nature, spanning from remote and desolate spaces to accessible and connected environments of the urban fringe. Areas on the rural-urban continuum may be in constant transformation given local and global influences, which imposes challenges for policing and long-term social sustainability. Then, the book critically reviews a rich body of English-language literature in rural criminology that extends over more than four decades—a scholarship that has engaged researchers and practitioners in all continents. The books finishes with a discussion of the emergent research questions of the field, and offers implications for practice and the 2030 Sustainable Development Goals.
This book endeavors to fill a lacuna in the literature on early twentieth-century kabbalah, namely the lack of a comprehensive account of the traditional kabbalah seminaries (Yeshivot) in Jerusalem from 1896 to 1948 as well as the various manifestations of kabbalah within traditional Jewish society. The foundations that were laid in the early twentieth century also paved the way for the contemporary blossoming of kabbalah in many and manifold circles. In this sense, retracing the pertinent developments in Palestine at the outset of the twentieth century is imperative not only for repairing the distorted picture of the past, but for understanding the ongoing surge in kabbalah study.
Michael Levi Rodkinson (1845–1904) was a journalist, author, and publisher whose literary projects spanned numerous countries and continents. Hero to some and scoundrel to others, Rodkinson was a polemical figure whose beliefs underwent many transformations over the course of his life, most significantly from Hasidism to combative Haskalah to eventually anticipating the neo-Romantic trends of the early twentieth century. Throughout his career, Rodkinson’s writing challenged the familiar genres of the literature of Hasidism and the Haskalah, shaping the religious realities of his readers and articulating a spiritual and community life among Jews, who took his ideas to heart in surprising ways. Today, Rodkinson is frequently referred to as a minor Hasidic author and publisher, a characterization based on the criticism of his opponents rather than on his writings. In Literary Hasidism, Meir draws upon those writings and their reception to present a completely different picture of this colorful and influential writer. Examining Rodkinson’s lifelong role as a catalyzing agent of different cultural phenomena, his diverse publishing activities, and his writings in their respective stages, Meir grants readers a provocative new vantage point from which to consider this divisive, enigmatic figure.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.