Here is a skillful tracing of two tracks in the evolution of musical genres that have evolved from black religion. Songs of protest developed from the spiritual through social-gospel hymnody to culminate in songs of the civil-rights movement and the blues. Born in rebellion, they envision the Kingdom of God.Songs of praise, by contrast, express adoration. Beginning with the "ring-shout," Spencer follows the history of intoned declamation through the tongue song, Holiness-Pentecostal music, and the chanted sermon of the black preacher. Spencer's approach, termed theomusicology, unlocks the wealth of African-American sacred music with a theological key. The result is a fascinating account of a people's struggle with God in history.
Underground rap is largely a subversive, grassroots, and revolutionary movement in underground hip-hop, tending to privilege creative freedom as well as progressive and liberating thoughts and actions. This book contends that many practitioners of underground rap have absorbed religious traditions and ideas, and implement, critique, or abandon them in their writings. This in turn creates processural mutations of God that coincide with and speak to the particular context from which they originate. Utilising the work of scholars like Monica Miller and Alfred North Whitehead, Gill uses a secular religious methodology to put forward an aesthetic philosophy of religion for the rap portion of underground hip-hop. Drawing from Whiteheadian process thought, a theopoetic argument is made. Namely, that it is not simply the case that is God the "poet of the world", but rather rap can, in fact, be the poet (creator) of its own form of quasi-religion. This is a unique look at the religious workings and implications of underground rap and hip hop. As such, it will be of keen interest to scholars of Religious Studies, Hip-Hop Studies and Process Philosophy and Theology.
In this provocative book, Jon Michael Spencer offers a new paradigm for the study of African American music. Proceeding from the proposition that black culture in America cannot be considered apart from its religious and philosophical roots, Spencer argues that "theology and musicology serving together" can form the basis of a holistic, integrative approach to black music and, indeed, to black culture in all its aspects. As he shows in his opening chapters, Spencer's scholarly method-- theomusicology--derives from two fundamental, intertwined attributes of African American culture: its underlying rhythmicity and its thoroughly religious nature. The author then applies this approach to the folk, popular, and classical music produced by black Americans. Finally, he considers the ethical implications that his "re-searching" of black music uncovers. "[A] spiritual archaeology of music leads to a recognition that we are estranged from ourselves," he writes. "This estrangement has occurred by virtue of our maintaining a doctrine of belief that sides the sacred, spiritual, and religious in respective opposition to the profane, sexual, and cultural. The recognition of this estrangement should propel us toward reconciliation, for it is the natural impulse of the ethical agent to resolve life's tensions in pursuit of human happiness." While Spencer's own focus is on music, he argues persuasively that theomusicology can serve as a "common mode of inquiry" for all African American cultural studies. Thus, Re-Searching Black Music is certain to stimulate discussion, debate, and further study in a broad range of scholarly arenas.
Spencer's discussion encompasses the music and writings of a wide range of important figures, including James Weldon Johnson, Harry T. Burleigh, Roland Hayes, Marian Anderson, Alain Locke, William Grant Still, R. Nathaniel Dett, and Dorothy Maynor. He argues that the singular accomplishment of the Harlem Renaissance composers and musicians was to achieve a "two-tiered mastery" promoted by Johnson, Locke, the Harmon award, and Crisis and Opportunity magazines.
Here is a skillful tracing of two tracks in the evolution of musical genres that have evolved from black religion. Songs of protest developed from the spiritual through social-gospel hymnody to culminate in songs of the civil-rights movement and the blues. Born in rebellion, they envision the Kingdom of God.Songs of praise, by contrast, express adoration. Beginning with the "ring-shout," Spencer follows the history of intoned declamation through the tongue song, Holiness-Pentecostal music, and the chanted sermon of the black preacher. Spencer's approach, termed theomusicology, unlocks the wealth of African-American sacred music with a theological key. The result is a fascinating account of a people's struggle with God in history.
Most Americans remain oblivious of a new racial phenomenon that may radically alter the political landscape of the United States. In recent years, dramatic increases in racial intermarriage have given birth to a generation of mixed-race children whose interracially married parents refuse to allow them to be shoehorned into neat, pre-existing racial categories. The parents, through organizations they have founded or joined, have lobbied aggressively for the category "multiracial" to be added to official racial classifications at the state and federal levels, including the United States census. Since a nonracial society is one of the stated goals of the multiracialists, Spencer suggests that the undoing of racial classification will come not by initiating a new classification - which will only give Americans the impression that mixed-race people can be neatly classified - but by our increased recognition that there are millions of people who simply defy classification.
Theomusicology is musicology as a theologically informed discipline. Borrowing thought and method from anthropology, sociology, psychology, and philosophy, it has as its subject the myriad cultural worlds of ethical, religious, and mythological belief. Theomusicological research into cultural/intercultural reflections on the ethical, the religious, and the mythological involves the study of music in the domain or communities of the sacred, the secular, and the profane. By examining the depths of sacrality, secularity, and profanity in the music of civilization's many cultures, the theomusicologist can increasingly discern how particular peoples perceive the universal mysteries that circumscribe their mortal existence, and how the ethics, theologies, and mythologies to which they subscribe shape their worlds. To accomplish his goal, Spencer divides his book into two parts. Part One, The Domain of Theomusicology, functions as a methodological exposition to Part Two. It defines the meaning of and suggested method for theomusicology and delineates the theomusicologist's best and broadest possible perspective on the world. Part Two, The Discourses of Theomusicology, illustrates how theomusicology can, and at its best does, involve dialogue with different disciplines as well as a gamut of historical epochs and movements. Each chapter is divided into sections based on the particular text theomusicology has read and interacted with. Spencer's work establishes theomusicology as a scholarly discipline and a valid research approach to studying world religious, mythological, and ethical beliefs via music. It is essential reading for historical musicologists, ethnomusicologists, and scholars of sacred music.
In this provocative book, Jon Michael Spencer offers a new paradigm for the study of African American music. Proceeding from the proposition that black culture in America cannot be considered apart from its religious and philosophical roots, Spencer argues that "theology and musicology serving together" can form the basis of a holistic, integrative approach to black music and, indeed, to black culture in all its aspects. As he shows in his opening chapters, Spencer's scholarly method-- theomusicology--derives from two fundamental, intertwined attributes of African American culture: its underlying rhythmicity and its thoroughly religious nature. The author then applies this approach to the folk, popular, and classical music produced by black Americans. Finally, he considers the ethical implications that his "re-searching" of black music uncovers. "[A] spiritual archaeology of music leads to a recognition that we are estranged from ourselves," he writes. "This estrangement has occurred by virtue of our maintaining a doctrine of belief that sides the sacred, spiritual, and religious in respective opposition to the profane, sexual, and cultural. The recognition of this estrangement should propel us toward reconciliation, for it is the natural impulse of the ethical agent to resolve life's tensions in pursuit of human happiness." While Spencer's own focus is on music, he argues persuasively that theomusicology can serve as a "common mode of inquiry" for all African American cultural studies. Thus, Re-Searching Black Music is certain to stimulate discussion, debate, and further study in a broad range of scholarly arenas.
Spencer's discussion encompasses the music and writings of a wide range of important figures, including James Weldon Johnson, Harry T. Burleigh, Roland Hayes, Marian Anderson, Alain Locke, William Grant Still, R. Nathaniel Dett, and Dorothy Maynor. He argues that the singular accomplishment of the Harlem Renaissance composers and musicians was to achieve a "two-tiered mastery" promoted by Johnson, Locke, the Harmon award, and Crisis and Opportunity magazines.
This comprehensive, mainstream text presents the basic theoretical, conceptual, and methodological tenets of sociology in a readable and personal manner. Its balanced presentation challenges students to pose their own questions about society and to think critically about the world in which they live. It presents the study of sociology as a means by which students can transcend personal and societal prejudices. This Seventh Edition continues its tradition of integrating innovative pedagogy directly into the book, such as: a built-in student study guide; lecture launching CNN video segments that link to text-specific topics; and continued use of the SQ3R (survey, question, read, recite and review) learning technique.
With a foreword by Richard E. Vander Ross In recent years, dramatic increases in racial intermarriage have given birth to a generation who refuse to be shoehorned into neat, pre-existing racial categories. Energized by a refusal to allow mixed-race people to be rendered invisible, this movement lobbies aggressively to have the category multiracial added to official racial classifications. While applauding the self-awareness and activism at the root of this movement, Jon Michael Spencer questions its ultimate usefulness, deeply concerned that it will unintentionally weaken minority power. Focusing specifically on mixed-race blacks, Spencer argues that the mixed-race movement in the United States would benefit from consideration of how multiracial categories have evolved in South Africa. Americans, he shows us, are deeply uninformed about the tragic consequences of the former white South African government's classification of mixed-race people as Coloured. Spencer maintains that a multiracial category in the U.S. could be equally tragic, not only for blacks but formultiracials themselves. Further, splintering people of color into such classifications of race and mixed race aggravates race relations among society's oppressed. A group that can attain some privilege through a multiracial identity is unlikely to identify with the lesser status group, blacks. It may be that the undoing of racial classification will come not by initiating a new classification, but by our increased recognition that there are millions of people who simply defy easy classification.
We felt the spirit of America in there--in that building with us. It's one of the things that kept us going." --Jon Hansen Assistant Fire Chief, Oklahoma City The devastating explosion that tore through the Federal Building in Oklahoma City on the morning of April 19, 1995, brought thousands of people rushing to help, hold, and heal. At the forefront of the gallant rescue effort was Assistant Fire Chief Jon Hansen, a career firefighter with twenty-two years' service. Now Hansen tells us the intimate story from the front lines, paying tribute to the men and women who became heroes in the days following the most violent act of terrorism in America's history. In this ultimate behind-the-headlines account, Hansen describes his first-hand experiences, from organizing the massive rescue effort on day one, through the valiant work performed in the harrowing area known as "the pit," to the heroic acts of courage he witnessed in the face of unfathomable loss. Candid, compelling, and inspirational, OKLAHOMA RESCUE is a true testament to bravery. "Chief Hansen has become the face of Oklahoma City, emerging as a symbol of this city's competence and compassion in the aftermath of the nation's worst terrorist attack." --The Dallas Morning News With 8 pages of photos
This introduction to sociology helps individuals explore how they learn and how to use learning strategies for more effective study. Its four-part organization covers specific topics under the headings of: perspective and method, social inequality, social institutions, and working for change. A focus on deviance and crime includes an extensive discussion of crime, crime rates, and the criminal justice system. For those pondering some of the many issues facing society today.
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