Against a backdrop of increasing pressures and criticism of the game itself, 1st and Forever takes a stand to contend that football is vital by showcasing the inner character of those who’ve played the game. From European refugees who carved out their legacies between yard markers, to life-changing humanitarians inspired by their on-field experiences, to Hall of Fame players whose positive influence has extended far beyond the close of their careers, 1st and Forever stitches a tale of lives bettered, defined, and enriched by a sport that is like no other. As a long-time coach and former president of the National Football Foundation, Bob Casciola has served the game he loves for decades. In 1st and Forever, he takes that service to a new level by laying out his case for why, and how, football must be saved. Through a series of inspiring tales of his own experiences and interactions with many of those—both big names and not—with whom he’s crossed paths, Bob makes a case that the future for football can be as bright as its past. 1st and Forever illuminates that the experience of the game itself is too positive and beneficial to cast aside—especially for today’s youth, who deserve the same opportunity to shine on the field as well as off it.
The term Old Time Radio refers to the relatively brief period from 1926, when the National Broadcasting Company first began network broadcasting, until approximately 1960, when television became the dominant communication medium in the United States. During this time, radio was as popular and ubiquitous as television is today. It was amazingly varied in the types of programming it offered; many characters and programs were so popular that virtually everyone was familiar with them. Even today, recorded versions of these programs are still extremely popular and widely available, both from commercial outlets and from hobbyists. Behind the production of these programs was a complex technological and financial infrastructure that had to be developed virtually from scratch in a world unaccustomed to the rapid communication and technological marvels that we take for granted today. The A to Z of Old Time Radio provides essential facts and information on the Golden Age of Radio. This is accomplished through the use of a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on the radio networks, programs, directors, producers, writers, actors, radio series, and radio stations. Entries on your favorite shows—The Lone Ranger, The Shadow, Dragnet, and Suspense—and actors—Bob Hope, George Burns, Gracie Allen, and Edgar Bergen—will have you jumping from one entry to the next as you relive old favorites and discover hidden treasures from the Golden Age of Radio.
The second of four volumes comprising a biographical dictionary of state house speakers from 1911 to 1994, this book covers speakers from Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Nebraska, North Dakota, Ohio, South Dakota, and Wisconsin. Entries provide basic biographical and career information on more than 1,400 speakers. The book opens with an analytical introduction and includes useful statistical appendixes. The four volumes, covering state speakers in the West, Midwest, Northeast, and South, are designed to complement Charles R. Ritter's and Jon L. Wakelyn's book American Legislative Leaders, 1850-1910 (1989).
Before establishing himself as the "master of disaster" with the 1970s films The Poseidon Adventure and The Towering Inferno, Irwin Allen created four of television's most exciting and enduring science-fiction series: Voyage to the Bottom of the Sea, Lost in Space, The Time Tunnel and Land of the Giants. These 1960s series were full of Allen's favorite tricks, techniques and characteristic touches, and influenced other productions from the original Star Trek forward. Every science-fiction show owes something to Allen, yet none has equaled his series' pace, excitement, or originality. This detailed examination and documentation of the premise and origin of the four shows offers an objective evaluation of every episode--and demonstrates that when Irwin Allen's television episodes were good, they were great, and when they were bad, they were still terrific fun.
This book addresses the complex phenomenon in higher education of structural reforms in higher education systems. Across the globe, governments initiate comprehensive reforms of their higher education systems because they want their models to be the best and to excel at what they do. This regularly requires governments to change the higher education landscape to achieve their set objectives. Changes can include merger processes, the introduction of a new sector of higher education or a new type of higher education institution or excellence initiative. This book explores the current understanding of how successful such comprehensive reforms have been through an examination of eleven reform cases in European countries. For each reform, the different phases of the policy process – policy objectives, design, implementation, policy tools and evaluation – are systematically described and analysed to provide an overview of the factors that contribute to the success or failure of the reforms.
In the century preceding World War I, the American Middle West drew thousands of migrants both from Europe and from the northeastern United States. In the American mind, the region represented a place where social differences could be muted and a distinctly American culture created. Many of the European groups, however, viewed the Midwest as an area of opportunity because it allowed them to retain cultural and religious traditions from their homelands. Jon Gjerde examines the cultural patterns, or "minds," that those settling the Middle West carried with them. He argues that such cultural transplantation could occur because patterns of migration tended to reunite people of similar pasts and because the rural Midwest was a vast region where cultural groups could sequester themselves in tight-knit settlements built around familial and community institutions. Gjerde compares patterns of development and acculturation across immigrant groups, exploring the frictions and fissures experienced within and between communities. Finally, he examines the means by which individual ethnic groups built themselves a representative voice, joining the political and social debate on both a regional and national level.
There was a time when young people were the most passionate participants in American democracy. In the second half of the nineteenth century--as voter turnout reached unprecedented peaks--young people led the way, hollering, fighting, and flirting at massive midnight rallies. Parents trained their children to be "violent little partisans," while politicians lobbied twenty-one-year-olds for their "virgin votes"—the first ballot cast upon reaching adulthood. In schoolhouses, saloons, and squares, young men and women proved that democracy is social and politics is personal, earning their adulthood by participating in public life. Drawing on hundreds of diaries and letters of diverse young Americans--from barmaids to belles, sharecroppers to cowboys--this book explores how exuberant young people and scheming party bosses relied on each other from the 1840s to the turn of the twentieth century. It also explains why this era ended so dramatically and asks if aspects of that strange period might be useful today. In a vivid evocation of this formative but forgotten world, Jon Grinspan recalls a time when struggling young citizens found identity and maturity in democracy.
After seeing Christianity become increasingly defined in the media as a narrow and punitive political movement, Spayde began to wonder: Are religions now just combatants in the culture wars? Should he leave the organized church? How are ordinary people using faith positively to search for the truth and improve their lives? Spayde takes a journey across America that introduces him to an array of believers, eminent and obscure, who relate their personal stories of active and living faith–how they balance Jesus’s love and judgment, the church’s dictates, and their own free will–to live and love completely while on Earth. Here are veteran religious leaders such as John Shelby Spong, a retired Episcopal bishop who advocates a radical reform of Christian teaching that would eliminate talk of miracles and stress social justice, and Kosuke Koyana, an important Protestant voice in Asia whose firsthand knowledge of World War II horrors made him see Christ’s teachings as neither liberal nor conservative but simply “care for the widow and the orphan.” Spayde meets those committed to unorthodox beliefs, such as Joyce Rupp, a Catholic sister dedicated to the concept of the feminine as divine, as well as those who have for the sake of their faith drastically altered their lives, including Cynthia Williams who left a high-powered job in finance to work for a struggling inner-city church in Minneapolis, and Thien-an Dang, a Vietnamese refugee who became a top Radio Shack executive only to quit and work for a Texas ministry deeply connected to Vietnam. We’re also introduced to Mary Forsythe, a self-described “train wreck for Jesus,” who found the roots of her work as an evangelical preacher while serving time in prison, and hospice chaplain Anna Bradshaw, who was transformed by the “aliveness” of people near death and personally touched Spayde’s life while tending to his dying mother. Spayde’s odyssey brought him to a new understanding of why action is more important than the intellect in faith, how true solace is found in forging a personal relationship with God, and why worrying about one’s own “worthiness” is always beside the point. This is a crucial book that reveals the different paths that can lead to the same inspiring place, a book that teaches “how to believe” in ways that honor individuality, allow for personal journeys, and spiritually enrich not just our own lives but the lives of those around us. Advance praise for How to Believe “Jon Spayde has assembled a wonderfully vivid portrait gallery of Christian faith in our times. It’s a wild ride, this mystery tour across the deep divides of contemporary religion into the lives of believers and seekers. These are not ‘arguments’ against atheism or in favor of belief, but compelling voices of struggle and astonishment gathered by a writer of integrity on his own ardent search.” –Patricia Hampl, author of The Florist’s Daughter “Jon Spayde is a convivial and wise spiritual scout, who guides us in the direction of a robust Christianity that is deeply grounded in love. Along the way we meet remarkable figures from diverse religious traditions who inspire with their intelligence, insight and faith. This is the perfect book for all of us who yearn for a greater connection with the divine but still feel a little nervous walking through the church doors.” –Jay Walljasper, senior editor, Ode magazine and former editorial director of Utne Reader
The testament to a tragedy. Voices from The Holocaust follows the whole history of the 'Shoah' from Hitler's rise to power to the Nuremburg trials, but of course the exterminations and death camps of 'The Final Solution' take centre stage. It tells the story from the perspective of the people who were there, and were witnesses - on both sides - of the horror. While some of the eye-witnesses are well-known, such as Anne Frank, Primo Levi and Heinrich Himmler, the book includes recollections of camp inmates, SS Totenkopf guards and the British soldiers who liberated Belsen. Shocking, powerful and personal, Voices from the Holocaust retells history, written by those who were there.
A delightful tale about the adventures of four stuffed animals during the night. Ever wonder what those lovely critters were up to while you were sleeping? Well this in depth expose follows their antics and captures for the first time what they are really up to while you were dreaming. 4 visual stories for those children who can not read yet that allows them the opportunity to improvise their own dialogue each time they read it.
The face of 1980s television was shaped by a man who stayed behind the scenes. Stephen Cannell's reluctant white knights--put-upon private eye James Rockford, World War II fly-boys the Black Sheep Squadron, hapless superhero Ralph Hinckley, fugitive mercenaries the A-Team, and maverick cop Hunter--traversed the television landscape from the 1970s to the 1990s. Cannell changed the face of the action-adventure genre, updating the crime-show format with a hybrid of rebellious morality, juvenile wit, intelligent sarcasm, and radical conservatism. This book discusses in detail the programs of the writer-producer and lists every episode of his award-winning productions from the early 1970s to the early '90s. The book features publicity photos and descriptions of unsold pilots.
The White Ghost, as Ken Le Breton was known to all, was born in Sydney in 1924. After riding in Australia he came to the UK in 1947 and became one of the favorite riders of his generation. Ken rode for Newcastle Diamonds in 1947-48 and Ashfield Giants in 1949-50. He returned to Australia in the winter of 1950 to continue racing, and was involved in a crash on his home track in a meaningless race on January 5, 1951. He never regained consciousness and died 24 hours later.
Multinational, profit-driven, materialistic, politically self-conscious, power-hungry, religiously plural: America three hundred years ago -- and today. Here are Britain's mainland American colonies after 1680, in the process of becoming the first modern society -- a society the earliest colonists never imagined, a "new order of the ages" that anticipated the American Revolution. Jon Butler's panoramic view of the colonies in this epoch transforms our customary picture of prerevolutionary America; it reveals a strikingly "modern" character that belies the eighteenth-century quaintness fixed in history. Stressing the middle and late decades (the hitherto "dark ages") of the American colonial experience, and emphasizing the importance of the middle and southern colonies as well as New England, Becoming America shows us transformations before 1776 among an unusually diverse assortment of peoples. Here is a polyglot population of English, Indians, Africans, Scots, Germans, Swiss, Swedes, and French; a society of small colonial cities with enormous urban complexities; an economy of prosperous farmers thrust into international market economies; peoples of immense wealth, a burgeoning middle class, and incredible poverty. Butler depicts settlers pursuing sophisticated provincial politics that ultimately sparked revolution and a new nation; developing new patterns in production, consumption, crafts, and trades that remade commerce at home and abroad; and fashioning a society remarkably pluralistic in religion, whose tolerance nonetheless did not extend to Africans or Indians. Here was a society that turned protest into revolution and remade itself many times during the next centuries -- asociety that, for ninety years before 1776, was becoming America.
The term Old Time Radio refers to the relatively brief period from 1926, when the National Broadcasting Company first began network broadcasting, until approximately 1960, when television became the dominant communication medium in the United States. During this time, radio was as popular and ubiquitous as television is today. It was amazingly varied in the types of programming it offered; many characters and programs were so popular that virtually everyone was familiar with them. Even today, recorded versions of these programs are still extremely popular and widely available, both from commercial outlets and from hobbyists. Behind the production of these programs was a complex technological and financial infrastructure that had to be developed virtually from scratch in a world unaccustomed to the rapid communication and technological marvels that we take for granted today. The Historical Dictionary of Old Time Radio provides essential facts and information on the Golden Age of Radio. This is accomplished through the use of a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on the radio networks, programs, directors, producers, writers, actors, radio series, and radio stations. Entries on your favorite shows_The Lone Ranger, The Shadow, Dragnet, and Suspense_and actors_Bob Hope, George Burns, Gracie Allen, and Edgar Bergen_will have you jumping from one entry to the next as you relive old favorites and discover hidden treasures from the Golden Age of Radio.
A nun is found murdered on the steps of the Quality Couch, Sydney's most expensive house of ill repute. She is Sister Mary Magdalene, an idealistic young woman who previously had worked at a mission in Nicaragua. Detective Inspector Scobie Malone, that most human of cops, picks up the trail when he discovers that her real name was Teresa Hourigan—the illegitimate granddaughter of Fingal Hourigan, one of Australia's most powerful businessmen, who is currently entertaining some rich contras at his palatial home. The case leads Malone deep into Hourigan's murky past and threatens to expose the secret the old man has kept since 1929: the reason he hurriedly left Chicago in fear for his life. It also threatens to destroy his ambitions for his son, Archbishop Kerry Hourigan: to become the first-ever Australian pope. But Kerry's fanatical anticommunism has already led him to acts that will fatally endanger his standing in the Vatican.
Fully cross-referenced and source-referenced, this dictionary contains over 1200 entries consisting of terms concerning laws, theories, hypotheses, doctrines, principles, and effects in early and contemporary psychological literature. Each entry consists of the definition/description of the term with commentary, followed by a number of cross-referenced, related terms, and by chronologically-ordered source references to indicate the evolution of the term. An appendix provides supplementary material on many laws and theories not included in the dictionary itself and will be helpful to students and scholars concerned with specialty areas in psychology.
Teen Time, Bandstand, Dig Richards, Johnny O'Keefe, Sing, Sing, Sing, Col Joye & The Joy Boys, The Delltones, Sydney Stadium, Saigon ... some of the names to be found in Behind The Rock, the refreshing frank reminiscences of Australian rock musicians, Jon Hayton and Leon Isackson. Based on personal diaries, Behind The Rock is a humorous and honest account of life in the Australian rock'n'roll scene from its birth in 1956 to the mid-sixties (and Beyond). With the changing fortunes of the band, the R'Jays, the authors take us behind-the-scenes of Festival Records, 'live' television, stadium concerts and dances, band tours in Australia, New Zealand and war-torn Vietnam and the world of adolescent sex, fans and 'band vultures', bungling managers, and hard-living and heart-broken rock stars. A no-holds-barred, eyewitness story, Behind The Rock is a vital document for understanding the history of 'Oz Rock'.
The official UK charts started in November 1952 with Al Martin's Here's In My Heart at the top. Since then, there have been over 50 years of changes and we have now reached the 1,000 number one.
Although there is now a great deal of literature on the concept of public opinion in the 18th century France, it is almost entirely devoted to the pre-revolutionary years. No book has tackled the concept of public opinion in the French Revolution itself. To Speak for the People is a lucid and innovative study that finally fills this gap. Historian Jon Cowans adds a strong and genuinely original voice to the historical debate over the problem of legitimacy during the Revolution drawing on the works of such luminaries as Jürgen Habermas, Keith Baker, François Furet, and Nancy Fraser. He then examines the uses of terms such as public opinion, 'the public, and the people in political debates during the Revolution and analyzes those terms' changing meaning and the role they played in attempts to secure political authority. While shedding new light on the Revolution itself, the book raises broader issues by addressing the problem of legitimacy that has haunted all revolutionary and democratic governments throughout the modern period. Jon Cowans is a graduate of Georgetown University's School of Foreign Service. He received his Ph.D. in History at Stanford University. He has published articles on French political culture, cultural politics, and memory in French Historical Studies , the Journal of Contemporary History , and History and Memory . He teaches in the History Department of Rutgers University and lives in Brooklyn, New York.
In this novel re-examination of the archetype construct, philosopher Jon Mills and psychiatrist Erik Goodwyn engage in spirited dialogue on the origins, nature, and scope of what archetypes actually constitute, their relation to the greater questions of psyche and worldhood, and their relevance for Jungian studies and analytical psychology today. Arguably the most definitive feature of Jung’s metapsychology is his theory of archetypes. It is the fulcrum on which his analytical depth psychology rests. With recent trends in post-Jungian and neo-Jungian perspectives that have embraced developmental, relational, social justice, and postmodern paradigms, classical archetype theory has largely become a drowning genre. Despite the archetypal school of James Hillman and his contemporaries, and the archetype debates that captured our attention over two decades ago, contemporary Jungians are preoccupied with the lived reality of the existential subject and the personal unconscious over the collective transpersonal forces derived from archaic ontology. Archetypal Ontology will be of interest to psychoanalysts, philosophers, transpersonal psychologists, cultural theorists, anthropologists, religious scholars, and scholars in many disciplines in the arts and humanities, analytical psychology, and post-Jungian studies.
Mr. Pelinger presents two tales from his house. In the first one the Foster siblings venture into the house to become a part of a dangerous Chutes and Ladders game with in the rings of the Intergalactic Roadshow. ringmastered by General Custer and Sitting Bull. Then the second tale sees the Foster siblings return this time as contestants on a game show pitting Queen Victoria and Teddy Roosevelt as the celebrity guests battling over which nation is truly the best,England or America
Jon Shields argues that religious conservatives have in fact dramatically increased and improved democratic participation and that they are far more civil and reasonable than is commonly believed. --from publisher description.
Homelessness has become a lasting issue of vital social concern. As the number of the homeless has grown, the complexity of the issue has become increasingly clear to researchers and private and public service providers. The plight of the homeless raises many ethical, anthropological, political, sociological, and public health questions. The most serious and perplexing of these questions is what steps private, charitable, and public organizations can take to alleviate and eventually solve the problem. The concept of homelessness is difficult to define and measure. Generally, persons are thought to be homeless if they have no permanent residence and seek security, rest, and protection from the elements. The homeless typically live in areas that are not designed to be shelters (e.g., parks, bus terminals, under bridges, in cars), occupy structures without permission (e.g., squatters), or are provided emergency shelter by a public or private agency. Some definitions of homelessness include persons living on a short-term basis in single-room-occupancy hotels or motels, or temporarily residing in social or health-service facilities without a permanent address. Housing the Homeless is a collection of case studies that bring together a variety of perspectives to help develop a clear understanding of the homelessness problem. The editors include information on the background and politics of the problem and descriptions of the current homeless population. The book concludes with a resource section, which highlights governmental policies and programs established to deal with the problem of homelessness.
Every child dreams about flying, but when have we ever gotten the chance to do so... Max did though. Max Teller is a precocious boy who was left in a precarious predicament one fine afternoon. Can you even imagine what soup this child got himself into? Alas not, then I will tell you. Have you not desired that one day you could be brave enough to fly? Of course you have, we all have been children. Some people like myself in an advanced age remain one to this day. My envy for Mr. Teller can not be rivaled, for he indeed flew! Oh he did not start off so brave, nor was it a journey he asked for, but one that called him! Read our tale today and find out if Max what happens to Max!
A page-turning new novel from the author of Livability, winner of the Oregon Book Award The Singers, an all-American family in the California style, are about to lose everything. Anne is a bureaucrat in the Los Angeles Office of Sustainability whose ideals are compromised by a proposal from a venture capitalist seeking to privatize the city’s wastewater. Her brother, Ben, a former Navy SEAL, returns from Afghanistan disillusioned and struggling with PTSD, and starts down a path toward a radical act of violence. And Anne’s teenage son, Aaron, can’t decide if he should go to college or pitch it all and hit the road. They all live inside the long shadow of the Singer patriarch Grandpa Sam, whose untold experience of the Holocaust shapes his family’s moral character to the core. Jon Raymond, screenwriter of the acclaimed films Meek’s Cutoff and Night Moves, combines these narrative threads into a hard-driving story of one family’s moral crisis. In Freebird, Raymond delivers a brilliant, searching novel about death and politics in America today, revealing how the fates of our families are irrevocably tied to the currents of history.
In this engagingly written history of electioneering in Britain from the eighteenth century to the present, Jon Lawrence explores the changing relationship between politicians and public. Throughout this period, he argues, British politics has been characterized by bruising public rituals intended to bestow legitimacy on politicians by obliging them to face an often irreverent public on broadly equal terms. Face-to-face interaction was central both to the disorderly civic rituals of eighteenth-century politics, and to the Victorian and Edwardian election meeting. Perhaps surprisingly, it also survived in pretty rude health between the wars, despite the emergence of the new mass communication media of radio and cinema. But the same cannot be said of the post-war era and the rise of television. Today most politicians are content merely to offer the semblance of meaningful engagement - walkabouts, canvassing and meetings are all designed to ensure that most senior politicians come into contact only with the smiling faces of that dwindling band, the 'party faithful'. Lloyd George and Churchill might have relished the rough and tumble of a tumultuous public meeting, but their modern counterparts tend to be more risk-averse (and not without reason, given that the cameras are always present to capture their mishaps). But this is not another nostalgic lament for a lost 'golden age'. On the contrary, Electing Our Masters argues that politicians frequently still crave the kudos to be derived from bruising encounters with an irreverent public - hence Tony Blair's so-called 'masochism strategy' in the 2005 election campaign, with its succession of gruelling sessions before live studio audiences. As Lawrence points out, the vital question for today is: can we persuade our broadcasters that such encounters must form a staple of modern, mediated politics?
Many commentators tell us that, in today's world, everyday life has become selfish and atomised—that individuals live only to consume. But are they wrong? In Me, Me, Me, Jon Lawrence re-tells the story of England since the Second World War through the eyes of ordinary people—including his own parents— to argue that, in fact, friendship, family, and place all remain central to our daily lives, and whilst community has changed, it is far from dead. He shows how, in the years after the Second World War, people came increasingly to question custom and tradition as the pressure to conform to societal standards became intolerable. And as soon as they could, millions escaped the closed, face-to-face communities of Victorian Britain, where everyone knew your business. But this was not a rejection of community per se, but an attempt to find another, new way of living which was better suited to the modern world. Community has become personal and voluntary, based on genuine affection rather than proximity or need. We have never been better connected or able to sustain the relationships that matter to us. Me, Me, Me makes that case that it's time we valued and nurtured these new groups, rather than lamenting the loss of more 'real' forms of community—it is all too easy to hold on to a nostalgic view of the past.
Cultural vitality is an essential to a healthy and sustainable society as social equity, envrinmental responsibilty and economic viability. In order for public planning to be more effective, its methodology should include an integrated framework of cultural evaluation similar to social, environmental and economic assessment.
In this comprehensive history of American Indian education in the United States from colonial times to the present, historians and educators Jon Reyhner and Jeanne Eder explore the broad spectrum of Native experiences in missionary, government, and tribal boarding and day schools. This up-to-date survey is the first one-volume source for those interested in educational reform policies and missionary and government efforts to Christianize and “civilize” American Indian children. Drawing on firsthand accounts from teachers and students, American Indian Education considers and analyzes shifting educational policies and philosophies, paying special attention to the passage of the Native American Languages Act and current efforts to revitalize Native American cultures.
A synthesis of years of interdisciplinary research and practice, the second edition of this bestseller continues to serve as a primary resource for information on the assessment, remediation, and control of contamination on and below the ground surface. Practical Handbook of Soil, Vadose Zone, and Ground-Water Contamination: Assessment, Prev
An examination of technology and politics in the evolution of the British "government machine." In The Government Machine, Jon Agar traces the mechanization of government work in the United Kingdom from the nineteenth to the early twenty-first century. He argues that this transformation has been tied to the rise of "expert movements," groups whose authority has rested on their expertise. The deployment of machines was an attempt to gain control over state action—a revolutionary move. Agar shows how mechanization followed the popular depiction of government as machine-like, with British civil servants cast as components of a general purpose "government machine"; indeed, he argues that today's general purpose computer is the apotheosis of the civil servant. Over the course of two centuries, government has become the major repository and user of information; the Civil Service itself can be seen as an information-processing entity. Agar argues that the changing capacities of government have depended on the implementation of new technologies, and that the adoption of new technologies has depended on a vision of government and a fundamental model of organization. Thus, to study the history of technology is to study the state, and vice versa.
Visions of Cannabis Control argues that cannabis prohibition is the result of moral panic that has been instigated, perpetuated, and sustained in ways that are difficult to dislodge. The book documents the history of these cannabis policies and explores the impact of issues such as racism, labelling, and stigmatization. Stan Cohen argued that reforms designed to replace carceral tendencies within correctional institutions can instead extend such approaches into our communities. The idea that criminal justice reforms often reproduce what they were intended to disrupt can be applied to the cannabis revolution currently underway around the world. Racial disparities in arrests persist, exacerbated by laws that make it legal to possess cannabis but illegal to consume it anywhere but in your home. In this book, the authors argue that too often, cannabis liberalization comes at the cost of expanding paternalistic public health models and abstention-based diversion programs. The goal of dismantling and disrupting illicit markets has undermined onerous regulations, anaemic marketing efforts, and failure to promote consumer-centred approaches. Emphasizing public health goals ahead of market conditions complicates legal cannabis as an industry. To understand the future of cannabis policy, Visions of Cannabis Control examines the experience of six countries and several US states through the lens of criminological theory, recent research, and practice. The book presents several solutions for responsible regulation concluding that sustaining reform will require a more inclusive approach ensuring those affected by cannabis policies are consulted, respected, and involved.
Around 1700 a new commercial society was emerging that thought of its values as the product of exchanges between citizens. A welter of publications-periodical essays, novels, and poetry-enjoined the virtues of conversation and were enthusiastically discussed in book clubs and literary societies, creating their own conversable worlds.
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