Persia had Rostam. Babylonia had Gilgamesh and Enkidu. Egypt had Horus and Isis. Greece had Odysseus and Achilles. Israel had its heroes, too--Moses, David, Esther and Samson. While Israel's heroes did not wear capes or spandex, they did meet cultural needs. In times of crisis, heroes emerge to model virtues that inspire a sense of commitment and worth. Identity concerns were especially acute for a post-exilic Jewish culture. Using modern American superheroes and their stories in a cross-cultural discussion, this book presents the stories of Israelite characters as heroes filling a cultural need.
With 500,000 acres of land, it's hard to know where to start in this majestic national park. This fully updated edition of the popular guide eases the process for novice and veteran hikers alike. Comprehensive and compact, the book profiles 31 day-hikes, both one-way and loop, and 10 overnight hikes. Each profile includes a detailed description, maps and trailhead directions, and a trail summary that rates the difficulty, solitude, and scenery of each hike while outlining significant sites along the way. Destinations include the Little Greenbrier Trail to Walker Sisters Place, one of the last working pioneer homesteads in the Smokies, and the remote and stunning Hyatt Ridge Loop. Easily carried in a backpack, this book has hikes suitable for anyone who prefers vacationing on the trail rather than behind another car.
This study focuses on a reading of Proverbs 1-9 as satire and argues that it alludes to two points of critique against Solomon: his political policy of socio-economic injustice and his numerous sexual (in)discretions. That Solomon abandoned his divinely proscribed duty only evinces his lack of "fear of Yahweh". First, Solomon demonstrates his lack of discernment by an inability to rule with righteousness, justice and equity because of administrative policies that bled the innocent dry of their resources for his own self-aggrandizement. Second, Solomon's sexual behavior reflects his need of Wisdom as the personification of eroticism. The absence of the "fear of Yahweh" in Solomon prompts the poet's reproof in Proverbs 1-9 that he should resume his proper role of Torah meditation. How the "son" responds to the decision posed to him remains decidedly open-ended, since satire generally offers no denouement to its plot. Nevertheless, the signs of this satiric poetry intimate the wise king as a royal fool.
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