This book is about the Winners Always Practice Program (WAPP), which is a set of tips on winning strategies for sports, games, and life. The information presented is beneficial to everyone, from childhood through adulthood on 21 components to consider which, when practiced, add joy and value to each day. Each component is aligned with ten biblical verses to tie the recommendations with a faith-based platform. The program was first introduced in the book, entitled: The Emerson Street Story: Race, Class, Quality of Life and Faith, published – August 2020. Following the recommendations for behaviors, practices, and actions dramatically increases the chances for success, happiness, and higher quality of life. The author explains how practicing each of these categories and components each day positively affects relationships with others within and across race, class and otherwise. We can all succeed and get along with others by taking time to practice well established and accepted behaviors presented in the book. Contact Information: www.jcbil.com Twitter: @jbrowneducator facebook.com/johnny.e.brown.7/
This book presents a set of reflections and ideas for better educating our children. It is also about Emerson Street -- neighborhood and name of the street of the home of the author’s growing up in Austin, Texas. It is about race, class, quality of life, and faith, ending with suggestions about how to move schools toward a better system of academic success for all children and, thereby, impacting the common good and resulting in higher quality of life for all. Also, included is a summary of the Winners Always Practice Program, which is a set of tips on winning strategies for sports games and for life. The author expresses confidence that things can happen for the better; he has kept the faith – in things hoped for and the evidence of things not yet seen. The essence of the book conveys the point that the time has come for a major shift in how we treat one another as human beings of equal value and importance. We will all enjoy a higher quality of life when we focus more on the common good and less on considerations of race and class and selfish benefits. The appropriate and progressive way to look at diversity is to celebrate and appreciate it. The best and most impactful path to a higher quality of life is through successfully educating all our children -- “all means all!” So far, the plans commonly in place for educating our children fall short in the desired results, and many children miss the opportunity to become educated successfully. www.jcbil.com Twitter: @jbrowneducator facebook.com/johnny.e.brown.7/
When "talking" pictures first appeared in cinema theaters in the late 1920s, films about newspaper journalists quickly became a Hollywood mainstay. These were a variety of responses from working reporters, editors, and photographers. The newspaper film was a popular genre in the 1950s, and famous films such as All the President's Men (1976) and Spotlight (2015) have depicted the power of the press. Journalists have also been portrayed in films that are not specifically about newspapers, appearing in noir films like Woman on the Run (1950), Westerns such as Fort Worth (1951), comedies like The Ghost and Mr. Chicken (1966), musicals like Wake Up and Live (1937) and historical epics like Lawrence of Arabia (1962). A film historian and former newspaper writer, the author investigates how accurately films have portrayed journalists across the decades. The book also details what journalists thought of the depictions at the time, contributing to brief histories and analyses for each film. Featured journalist archetypes include airy reporters, screaming editors, photographers, sportswriters and war journalists. Classics, misfires, Westerns, obscure treasures and films the press both adored and detested are all included in this comprehensive here.
What role did religion play in sparking the call for civil rights? Was the African American church a motivating force or a calming eddy? The conventional view among scholars of the period is that religion as a source for social activism was marginal, conservative, or pacifying. Not so, argues Johnny E. Williams. Focusing on the state of Arkansas as typical in the role of ecclesiastical activism, his book argues that black religion from the period of slavery through the era of segregation provided theological resources that motivated and sustained preachers and parishioners battling racial oppression. Drawing on interviews, speeches, case studies, literature, sociological surveys, and other sources, Williams persuasively defines the most ardent of civil rights activists in the state as products of church culture. Both religious beliefs and the African American church itself were essential in motivating blacks to act individually and collectively to confront their oppressors in Arkansas and throughout the South. Williams explains how the ideology of the black church roused disparate individuals into a community and how the church established a base for many diverse participants in the civil rights movement. He shows how church life and ecumenical education helped to sustain the protest of people with few resources and little permanent power. Williams argues that the church helped galvanize political action by bringing people together and creating social bonds even when societal conditions made action difficult and often dangerous. The church supplied its members with meanings, beliefs, relationships, and practices that served as resources to create a religious protest message of hope.
Recalling his early life as a young cowboy, sixty-two-year-old Madison Carter remembers his first love: her name was Estrella O’Sullivan, and he met her the summer he turned sixteen back in 1873. The summer of 1873 marked Madison’s last drive up what is now called the Chisholm Trail. It was the first time he tasted oysters and the only time he pinned on a badge. It was the summer of longhorns, miserable heat, friendship and betrayal, and murder. In the end it was the summer the whole world came crumbling down on the United States, and Madison’s world crashed too. The summer of 1873 was the year Madison watched a bunch of men die. One of them was a man he killed, an encounter one never forgets.
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