Eugène Dubois, the man who found the missing link between apes and humans, intended to write a book about his finds in Indonesia. He never finished it. In this current volume the outlines of Dubois book are reconstructed. Recently discovered correspondence with his intended publisher shed new light on the troublesome character of Dubois and his inability to communicate with the scientific establishment. This volume also discloses the vast amount of photographic material that is part of the Dubois Collection at Naturalis, the National Museum of Natural History in Leiden, the Netherlands. As Pat Shipman summarizes it in her preface: [...] what this book offers, it is more: more images, more letters, more details, more insight into the workings of a brilliant but unquestionably difficult man of science. We shall not see Dubois' like again so it is doubly fortunate that Albers and de Vos have uncovered so much about his life.
Winner in the Scholarly Reference section of the 2004 Australian Awards for Excellence in Educational Publishing. Introduced Mammals of the World provides a concise and extensive source of information on the range of introductions of mammals conducted by humans, and an indication as to which have resulted in adverse outcomes. It provides a very valuable tool by which scientists can assess future potential introductions (or re-introductions) to avoid costly mistakes. It also provides tangible proof of the need for political decision makers to consider good advice and make wise and cautious decisions. Introduced Mammals of the World also provides a comprehensive reference to students of ecological systems management and biological conservation. This book is a companion volume to Introduced Birds of the World, by the same author, published in 1981, and which remains the premier text of its kind in the world more than twenty years after it was published. Introduced Mammals of the World provides the most comprehensive account of the movement of mammals around the world providing details on the date(s) of introduction, the person/agency responsible, the source populations, the location(s) of release, the fate of the introductions, and the impact if known, for over 300 species of mammal.
Enduring Identities is an attempt to understand the continuing relevance of Shinto to the cultural identity of contemporary Japanese. The enduring significance of this ancient yet innovative religion is evidenced each year by the millions of Japanese who visit its shrines. They might come merely seeking a park-like setting or to make a request of the shrine's deities, asking for a marriage partner, a baby, or success at school or work; or they might come to give thanks for benefits received through the intercession of deities or to legitimate and sacralize civic and political activities. Through an investigation of one of Japan's most important and venerated Shinto shrines, Kamo Wake Ikazuchi Jinja (more commonly Kamigamo Jinja), the book addresses what appears through Western and some Asian eyes to be an exotic and incongruous blend of superstition and reason as well as a photogenic juxtaposition of present and past. Combining theoretical sophistication with extensive fieldwork and a deep knowledge of Japan, John Nelson documents and interprets the ancient Kyoto shrine's yearly cycle of rituals and festivals, its sanctified landscapes, and the people who make it viable. At local and regional levels, Kamigamo Shrine's ritual traditions (such as the famous Hollyhock Festival) and the strategies for their perpetuation and implementation provide points of departure for issues that anthropologists, historians, and scholars of religion will recognize as central to their disciplines. These include the formation of social memory, the role of individual agency within institutional politics, religious practice and performance, the shaping of sacred space and place, ethnic versus cultural identity, and the politics of historical representation and cultural nationalism. Nelson links these themes through a detailed ethnography about a significant place and institution, which until now has been largely closed to both Japanese and foreign scholars. In contrast to conventional notions of ideology and institutions, he shows how a religious tradition's lack of centralized dogma, charismatic leaders, and sacred texts promotes rather than hinders a broad-based public participation with a variety of institutional agendas, most of which have very little to do with belief. He concludes that it is this structural flexibility, coupled with ample economic, human, and cultural resources, that nurtures a reworking of multiple identities--all of which resonate with the past, fully engage the present, and, with care, will endure well into the future.
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