Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice. Mixing theology, history, anecdote, spirituality, social commentary, and practical suggestions, This Monastic Moment reflects on this period, and argues that now is the opportune time to embrace the opportunity God has given to receive the coming kingdom in greater fullness. This urgency echoes St Benedict of Nursia’s call to ‘listen’, ‘wake up’, and ‘run’ while there is still light before ‘the darkness of death’. With consideration given both to contemplation and action, to prayer and justice, de Gruchy’s own personal pilgrimage provides the tools to embark upon, or aid, your own.
Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice.
If my life and experience is of some interest, it is chiefly so because I have lived through interesting times, in an interesting country, traveled to many interesting places, and been accompanied along the way by interesting folk." John de Gruchy is a renowned South African theologian and an inspiration to many. An expert on the work of the anti-Nazi theologian Dietrich Bonhoeffer, De Gruchy is also a local struggle icon in his own right. In this book, we trace his story from his Viking ancestry, via a seafaring grandfather and illegitimate grandmother, to where he became an ecumenical activist for the South African Council of Churches and up to the present. We journey through a South Africa in transition and a rapidly changing global society. Along the way we meet varied, often controversial people, like Albert Luthuli, Jaap Durand, P.W. Botha and Constand Viljoen. With a foreword by his friend Desmond Tutu, this is the tale of an extraordinary life lived to the full.
Whether born in the Mideast, Africa, Asia, or brought home to the streets of America, violent hatreds often threaten to swamp the minimal cooperation needed to foster life and health. Does Christianity have anything besides warmed-over pieties to offer a world torn by estrangement, alienation, and violently opposed worldviews? In this signal contribution to public theology, John de Gruchy, an internationally esteemed political theologian, emphatically affirms the possibility and necessity of reconciliation. For Christians, he says, reconciliation is the center and perennial test of their faith. De Gruchy expands reconciliation's relevance beyond personal piety and ecclesial harmony to encompass group relations, politics, and even the environment. In all cases, he argues, it involves the restoration of justice. Forged in the recent experience of South Africa, his work delineates the political and ecclesial significance of reconciliation and shows its importance for interreligious relations, addressing victimization, and international peace. Reconciliation will be welcomed by all whose faith leads them to help alleviate the world's mounting agonies.
No more heartrending yet hopeful case study in Christian ethics exists than in the story of South African apartheid and its recent decisive transformation. John de Gruchy's authoritative and newly updated account of Christian complicity with and then resistance to one of the world's most notoriously repressive regimes holds indispensable lessons and "dangerous memories" for all concerned about evil, justice, and racial reconciliation.
The COVID-19 pandemic and the war in Ukraine have starkly reminded us of the realities that threaten our future on planet Earth. Christian faith is not a way of escaping these realities, but of engaging them in the struggle for justice and peace—motivated by love, enabled by faith and sustained by hope. This is based on the conviction that in Jesus Christ the reality of God has become redemptively embodied within the reality of the world. Written within the context of South Africa but with global vision, and in conversation with the legacy of Dietrich Bonhoeffer, this book is an attempt to stir up discussion and inform action in connecting worldly and transcendent reality. Inevitably this will be controversial, not least because that is something that Bonhoeffer risked. This is certainly true when it comes to the five realities that provide much of the book’s substance: the persistence of racism, the will-to-power, scientism and soulless technology, the conflict in Israel-Palestine, and the threat of wars and pandemics. Is it possible to believe in the God of Jesus Christ in such a world? If so, what does that mean, and how does it help us live creatively, redemptively, and faithfully? To answer these questions, the author examines the meaning of faith; the human desire for transcendence; and the need for conversion, wisdom, solidarity, and responsible freedom.
The need for global democratisation is now widely recognised, but there is considerable debate about what this means and how it can be achieved. In this important study John de Gruchy examines the historic and contemporary roles of Christianity in the development of democracy. He traces the gestation of modern democracy in medieval Christendom, and then describes the virtual breakdown of the relationship as democracy becomes the polity of modernity. Five twentieth-century case studies - the USA, Nicaragua, sub-Saharan Africa, Germany and South Africa - demonstrate the extent to which ecumenical Christianity has begun to reconnect with democracy and act as its contemporary midwife. De Gruchy argues that democracy needs to rediscover its spiritual heritage, while Christianity needs to develop a theology adequate for its participation in the realisation of a just democratic world order.
If my life and experience is of some interest, it is chiefly so because I have lived through interesting times, in an interesting country, traveled to many interesting places, and been accompanied along the way by interesting folk." John de Gruchy is a renowned South African theologian and an inspiration to many. An expert on the work of the anti-Nazi theologian Dietrich Bonhoeffer, De Gruchy is also a local struggle icon in his own right. In this book, we trace his story from his Viking ancestry, via a seafaring grandfather and illegitimate grandmother, to where he became an ecumenical activist for the South African Council of Churches and up to the present. We journey through a South Africa in transition and a rapidly changing global society. Along the way we meet varied, often controversial people, like Albert Luthuli, Jaap Durand, P.W. Botha and Constand Viljoen. With a foreword by his friend Desmond Tutu, this is the tale of an extraordinary life lived to the full.
The COVID-19 pandemic and the war in Ukraine have starkly reminded us of the realities that threaten our future on planet Earth. Christian faith is not a way of escaping these realities, but of engaging them in the struggle for justice and peace—motivated by love, enabled by faith and sustained by hope. This is based on the conviction that in Jesus Christ the reality of God has become redemptively embodied within the reality of the world. Written within the context of South Africa but with global vision, and in conversation with the legacy of Dietrich Bonhoeffer, this book is an attempt to stir up discussion and inform action in connecting worldly and transcendent reality. Inevitably this will be controversial, not least because that is something that Bonhoeffer risked. This is certainly true when it comes to the five realities that provide much of the book’s substance: the persistence of racism, the will-to-power, scientism and soulless technology, the conflict in Israel-Palestine, and the threat of wars and pandemics. Is it possible to believe in the God of Jesus Christ in such a world? If so, what does that mean, and how does it help us live creatively, redemptively, and faithfully? To answer these questions, the author examines the meaning of faith; the human desire for transcendence; and the need for conversion, wisdom, solidarity, and responsible freedom.
How can one genuinely follow Jesus today, and what does that mean about one's lifestyle, social and political commitments, and ethical stance? In this fine work, internationally renowned theologian John de Gruchy answers that question. Reviving an almost silenced tradition, he lifts the banner of Christian humanism - not secular humanism with a Christian veneer, but a critical retrieval of Christianity's core convictions and values in ways that are both critical of and yet constructively engaged with secular culture in serving the well-being of humanity.
Follownig an introduction that charts the growth and development of African theology, Parratt examines the differing theological assumptions and methodologies throughout the continent. He also shows how Africans are rethinking the central dogmas of the Christian faith - Scripture, God, christology, the church, and eschatology - and evaluates Africa's political theologies, giving special attention to theological approaches to African socialism and to South African black theology.
No more heartrending yet hopeful case study in Christian ethics exists than in the story of South African apartheid and its recent decisive transformation. John de Gruchy's authoritative and newly updated account of Christian complicity with and then resistance to one of the world's most notoriously repressive regimes holds indispensable lessons and "dangerous memories" for all concerned about evil, justice, and racial reconciliation.
While in prison during the Third Reich, Dietrich Bonhoeffer raised several “core questions” in his correspondence with his close friend Eberhard Bethge: How shall future generations live? Who is Jesus Christ actually, for us, today? What does it mean to be truly human? And who am I? In Bonhoeffer’s Questions, John W. de Gruchy explores the development of each question in the course of Bonhoeffer’s life, how he attempted to answer them, and how each prompted further questions in an ongoing conversation with himself, with others, and now with us today. De Gruchy does this within the framework of his own life-long and life-changing conversation with Bonhoeffer in the context of South Africa from the beginning of the apartheid era to the present day. He also describes how he has come to know Bonhoeffer as a theological witness to Christ, a prophet of God’s justice, and a Christian humanist before proceeding with a series of questions addressed to Bonhoeffer with the reader in mind. These range from the debate about God and the future of Christianity to the involvement of Christians and the church in political struggles today.
John de Gruchy is one of the greatest and most respected South African theologians of the past five decades. His work has left an indelible mark on both the South African and international theological landscapes. In this book he describes his theological journey, revisiting core themes, periods and sources. This is an enriching read, as De Gruchy engages with some of the greatest theologians in the history of the church ? notably John Calvin, Karl Barth, Karl Rahner, Dietrich Bonhoeffer and Reinhold Niebuhr ? as well as with a wide selection of his fellow South African theologians.ÿ?ÿCas Wepener
Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice.
“Kairos refers to moments in chronological time when all hell is breaking loose and we are called to change our ways before we are dragged into the abyss. Kairos is apocalyptic time, and it is here and now. Such is the time in which we need to listen again to . . . St Benedict of Nursia. “Far too many of us Christians have either been seduced by the false values of the age and the spirit of Christian triumphalism, or else have been attracted to gnostic forms of spirituality that provide a means of escape from reality and responsibility. Any delay in responding to this kairos moment increases the danger that we fail to change our ways and grasp the opportunity God gives us to receive the coming kingdom in greater fullness now. So, St Benedict, __een hundred years a_er he wrote his Rule, continues to tell us to ‘listen,’ ‘wake up,’ and ‘run’ while there is still light. . . . _is is a time for both contemplation and action, prayer and doing justice, a time for mystics and prophets to join hands and hearts for the sake of the world.” —From the Prologue
What should be the Christian's attitude toward society? When so much of our contemporary culture is at odds with Christian beliefs and mores, it may seem that serious Christians now have only two choices: transform society completely according to Christian values or retreat into the cloister of sectarian fellowship. In Making the Best of It, John Stackhouse offers a more balanced and fruitful alternative to these extremes. He argues that, rather than trying to root up the weeds in the cultural field, or trying to shun them, Christians should practice persistence in gardening God's world and building toward the New Jerusalem.
A historicist interpretation of how the Christian religion, whose theology had notoriously been used to foster coloniality and explicitly nurture apartheid philosophy, had transformed itself into an intellectual force and an organisational bulwark of the struggle for freedom in South Africa. This is presented through documents and statements of the ecumenical movement which attest to the development of successive theological positions that were being arraigned against the apartheid regime. The reflection covers the period from the year 1960, which signaled the beginning of an identifiable Christian tradition of protest against political oppression and repression in South Africa, that is, from the Cottesloe Conference following the Sharpeville Massacre, to the 'Standing for the Truth Campaign' on the eve of FW De klerk's February 2 1990 Speech in Parliament. The gallant resistance of the people and the churches of South Africa is presented here as both a living record of the tumultuous past, and an inspiration for new local and global struggles.
Whether born in the Mideast, Africa, Asia, or brought home to the streets of America, violent hatreds often threaten to swamp the minimal cooperation needed to foster life and health. Does Christianity have anything besides warmed-over pieties to offer a world torn by estrangement, alienation, and violently opposed worldviews? In this signal contribution to public theology, John de Gruchy, an internationally esteemed political theologian, emphatically affirms the possibility and necessity of reconciliation. For Christians, he says, reconciliation is the center and perennial test of their faith. De Gruchy expands reconciliation's relevance beyond personal piety and ecclesial harmony to encompass group relations, politics, and even the environment. In all cases, he argues, it involves the restoration of justice. Forged in the recent experience of South Africa, his work delineates the political and ecclesial significance of reconciliation and shows its importance for interreligious relations, addressing victimization, and international peace. Reconciliation will be welcomed by all whose faith leads them to help alleviate the world's mounting agonies.
In this enlightening and insightful book, John B. Hatch analyzes various public discourses that have attempted to address the racialized legacy of slavery, from West Africa to the United States, and in doing so, proposes a rhetorical theory of reconciliation. Recognizing the impact of religious traditions and modern social values on the dialogue of reconciliation, Hatch examines these influences in tandem with contemporary critical race theory. Hatch explores the social-psychological and ethical challenges of racial reconciliation in light of work by Mark McPhail, Kenneth Burke, Paul Ricoeur, and others. He then develops his own framework for understanding reconciliation-both as the recovery of a coherent ethical grammar and as a process of rhetorical interaction and hermeneutic reorientation through apology, forgiveness, reparations, symbolic healing, and related genres of reparative action. What emerges from this work is a profound vision for the prospects of meaningful redress and reconciliation in American race relations. Book jacket.
Led into Mystery is an unanticipated sequel to John de Gruchy's book Being Human: Confessions of a Christian Humanist. It was prompted by the untimely and tragic death of his eldest son, Steve, in February 2010, and the questions this posed about the meaning of life and death from the perspective of Christian faith.
The book intricately examines secularity in India, presenting it as a complex tapestry of social struggles which introduces assumptions not shared by traditional Hindu culture. These cross-pressures influence both societal and legal realms, affecting how secularism is implemented. The work suggests that these pressures originate from the doctrines that shape India's social fabric and culture. It investigates whether secularism inherently assumes specific theological or cultural doctrines, thus affecting its cultural manifestation. By focusing on the intersection of religious freedom with human rights and legislation, concerning the contentious issue of religious conversions, the book delves into these complexities. The Ghent school attempts to address these tensions by advocating for a Hindu interpretation of religious freedom. However, acknowledging the truth claims of all religious beliefs offers a better approach to mediating between the constitution and Hindu tradition. Additionally, it highlights how Christian converts have developed adaptive mechanisms that blend their faith with traditional Hindu culture. This synthesis of beliefs and practices, or hybrid lifestyles, may provide a potential path forward, reflecting a response to the experienced cross-pressures.
What is African theology? What are its distinctive traits and characteristics, modes of investigation, and style of expression? Can African theology reach wider and run deeper than simple propositional articulation? What concerns and special circumstances have shaped its outlook? What unique burdens or hurdles imposed by the past must African theology surmount? What challenges and opportunities lie before it? What are African theology's prospects? As a field of Christian engagement, is it condemned to be only an appendage to theology imported from the West and the North? Or does it have a distinctive contribution to make and gifts to share, not just within the continent of Africa, but also with the Christian world at large? These questions exercise the mind and soul of the African church. A worthy capstone to a lifetime of service as a theologian, educator, and ecumenical leader, this volume offers John Samuel Pobee's considered and mature reflections on issues he raised nearly forty years ago when he published Toward an African Theology.
2009 is the 500th anniversary of the birth of Calvin, the Reformed theologian whose legacy has played such an important role in the shaping of modern South Africa. The popular understanding of him as grim moralist, proponent of predestination and a tyrannical God is a caricature, but one that does spring from aspects of Calvin's legacy. In this book, De Gruchy attempts to restate the Reformed tradition as a transforming force, one that opposed slavery and apartheid and that participated in the struggle for liberation and transformation in this country. De Gruchy considers Christian humanism to be an alternative to both Christian fundamentalism and secularism, as "being a Christian is all about being truly human in common with the rest of humanity," and has come to the conclusion that there is much to retrieve and celebrate in the Reformed tradition that is of importance for the ecumenical church and global society in the 21st century. The "evangelical" element in the title refers to the literal meaning of the word - "good news" - which is at the heart of being both Christian and human.
South African journalist John Allen movingly captures Desmond Tutu’s life in a commanding story that sheds light on the struggles and triumphs leading up to Tutu’s Nobel Prize for his leadership in the resistance against apartheid in South Africa. To be a rabble-rouser for peace may seem to be a contradiction in terms. And yet it is the perfect description for Desmond Tutu, Nobel laureate and spiritual father of a democratic South Africa. Tutu understood that justice—a genuine regard for human rights—is the only real foundation for peace. So, he stirred up trouble: courageously engaging in heated face-to-face confrontations with South Africa's leaders; he stirred up trouble in the streets, leading peaceful demonstrations amid the barely controlled fury of police battalions; he stirred up trouble on the world stage, seeking international disinvestment in the apartheid economy. Tutu has led one of the great lives of the late twentieth and early twenty-first centuries, and to read his story in full is to be reminded of the power of one inspired man to change history. In this authorized biography, written by John Allen, a distinguished journalist and longtime associate of Tutu, we are witnesses to courage, stirring oratory, and a demonstration of the power of faith to transform the seemingly intransigent. Through the author's personal experiences, total access to the Tutu family and their papers, and considerable research, including the use of new archival material, Allen tells the story of a barefoot schoolboy from a deprived black township who became an international symbol of the democratic spirit and of religious faith.
Written by a distinguished journalist and longtime associate of Desmond Tutu, this definitive biography captures the flavor and details of Tutu's life while shedding light on the struggles and triumphs of modern society. Drawing on personal experiences with Tutu, as well as unprecedented access to his papers, this account explores how Tutu transformed from a barefoot schoolboy in a deprived black township into an international symbol of the democratic spirit and religious faith. During face-to-face confrontations with South African leaders and violent protests in the streets, Tutu maintained his faith in the power of peace, and when appointed to head the Truth and Reconciliation Commission, Tutu seized upon it as an instrument of healing and redemption. Through his moral example and his lyrical command of language, he has successfully appealed to the conscience of the world and brought a whole new meaning to the phrase "human rights.
This expansive study offers an interpretation of the 'new Pentecost': the rise of charismatic Christianity, before, during, and after the 'long 1960s'. It examines the translocal actors, networks, and media which constructed a 'Spiritscape' of charismatic renewal in the Anglo-world contexts of Australia, the British Isles, Canada, New Zealand, South Africa, and the United States. It places this arena also in a wider and dynamic worldwide setting, exploring the ways in which charismatic imaginations of an 'age of the Spirit' were shaped by interpenetrations with the 'Third World', the Soviet Bloc, and beyond in the global Sixties and Seventies. Age of the Spirit explains charismatic developments within Protestantism and Catholicism, mainline and non-denominational churches, and within existing pentecostalisms, and places these in relation to lively scholarly themes such as secularisation, authenticity, and cosmopolitanism. It offers an unrivalled analysis of charismatic music, books, television, conferences, personalities, community living, and controversies in the 1960s and 1970s. It looks forward to the many global legacies of charismatic renewal, for example in relation to the politics of sexuality in the Anglican Communion, or to support for President Donald J. Trump. The essential question at the heart of this book is relevant for scholars and practitioners of Christianity alike: how did charismatic renewal transform the churches in the twentieth century, moving from the periphery to the mainstream?
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