A novel full of wit, drama, iconic lines, powerful characterization, drama and much more. This vastly experienced author knows how to write and engage the readers!Clarence , 45, is a keeper of secrets. He toils as a jack-of-all-trades lawyer in the small town of Elder, Michigan, on the southwestern shore of Lake Huron. It' s 1975 and Clarence is engaged to defend a burglar, a career criminal who has stolen more than just money and jewels. He is offered a classic automobile as his retainer. A 1954 Studebaker Starlight Coupe. The case turns out to be more complicated than it looks on its face, involving some of the town' s dark secrets, as well as one of Clarence' s, long held. A story that is both dramatic and comical, set in a town filled with iconic characters all revolving around a man just trying to keep his head above water, do the right thing, and live with his conscience as well as his demons.John Wing Jr. has been a standup comedian for four decades, appearing hundreds of time on television, including six times on The Tonight Show, ten times at the Juste Pour Rire Comedy Festival in Montreal, he reached the semifinals on America's Got Talent, has spent innumerable seasons on cruise ships, has been a frequent performer on CBC Radio's acclaimed series The Debaters, was the creator and star of the CBC Radio sitcom Man, Woman & Child, he now has his own podcast The Bad Piano Player. He is a Canadian born in Sarnia and lives in Sunland California. You can always find him on Twitter and Instagram as @JohnWing5.
This complete, illustrated history of Saint Thomas Church Fifth Avenue (New York City) chronicles the first 175 years of one of the great parishes of the Episcopal Church.Drawing on primary sources and original research, J. Robert Wright portrays the building, congregations, and rectors who have given shape to the historical development of Saint Thomas Church Fifth Avenue, More than the history of a single parish, this volume is valuable for its reflection of the whole Episcopal Church and, more broadly, for its insights into the challenges of church life against the background of modern culture.
A novel full of wit, drama, iconic lines, powerful characterization, drama and much more. This vastly experienced author knows how to write and engage the readers!Clarence , 45, is a keeper of secrets. He toils as a jack-of-all-trades lawyer in the small town of Elder, Michigan, on the southwestern shore of Lake Huron. It' s 1975 and Clarence is engaged to defend a burglar, a career criminal who has stolen more than just money and jewels. He is offered a classic automobile as his retainer. A 1954 Studebaker Starlight Coupe. The case turns out to be more complicated than it looks on its face, involving some of the town' s dark secrets, as well as one of Clarence' s, long held. A story that is both dramatic and comical, set in a town filled with iconic characters all revolving around a man just trying to keep his head above water, do the right thing, and live with his conscience as well as his demons.John Wing Jr. has been a standup comedian for four decades, appearing hundreds of time on television, including six times on The Tonight Show, ten times at the Juste Pour Rire Comedy Festival in Montreal, he reached the semifinals on America's Got Talent, has spent innumerable seasons on cruise ships, has been a frequent performer on CBC Radio's acclaimed series The Debaters, was the creator and star of the CBC Radio sitcom Man, Woman & Child, he now has his own podcast The Bad Piano Player. He is a Canadian born in Sarnia and lives in Sunland California. You can always find him on Twitter and Instagram as @JohnWing5.
The Boston Marine Barracks is one of the oldest in the United States: it stands within eyeshot of the USS Constitution. Lt. Col. John R. Yates, Jr., the last commanding officer of the Barracks when it closed in 1974, researched the hundreds of letters left behind by previous Barracks commanders, their superiors and many others. They reveal the life and times of the Marines billeted at the Barracks from the early 19th century until World War II. Often, of course, the Marines were deployed to far-off events and places. This book also tells the story of the Barracks Marines' participation in the Seminole Wars, the action in Samoa, the Boer Wars, the Philippine Insurrection, Panama, the Boxer Rebellion, the Mexican War, the Civil War, the Spanish American War and World War I. This book reveals a naval prison's existence on the shipyard for which the Marines were responsible for many years.
It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the New York Times printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model of Protestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.
Vascular Protection explores advances in vascular biology and how they translate into innovations in drug therapy for vascular disease. It addresses recent advances in the knowledge of endothelial vasoactive factors and other biologically active molecules as well as gene therapy. Written by leading experts in their respective fields, each chapter e
When polling data showed that an overwhelming 81% of white evangelicals had voted for Donald Trump in the 2016 presidential election, commentators across the political spectrum were left aghast. Even for a community that had been tracking further and further right for decades, this support seemed decidedly out of step. How, after all, could an amoral, twice-divorced businessman from New York garner such devoted admiration from the most vociferous of "values voters?" That this same group had, not a century earlier, rallied national support for such progressive causes as a federal minimum wage, child labor laws, and civil rights made the Trump shift even harder to square. In The End of Empathy, John W. Compton presents a nuanced portrait of the changing values of evangelical voters over the course of the last century. To explain the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth, Compton argues that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically--championing reforms that transfer resources or political influence to less privileged groups within society, for example--it is typically because strong religious institutions have compelled them to do so. Citizens throughout the previous century had sought membership in churches as a means of ensuring upward mobility, but a deterioration of mainline Protestant authority that started in the 1960s led large groups of white suburbanites to shift away from the mainline Protestant churches. There to pick up the slack were larger evangelical congregations with conservative leaders who discouraged attempts by the government to promote a more equitable distribution of wealth and political authority. That shift, Compton argues, explains the larger revolution in white Protestantism that brought us to this political moment.
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