In the last two decades, there has been a resurgence of interest in the value of the Old Testament for modern ethical questions. John Rogerson is a scholar who has dedicated much of his academic life to probing the possibility of the abiding significance of the Old Testament for moral issues today. This volume brings together for the first time many of his contributions - both published and unpublished - to Old Testament social ethics. Rogerson's essays cover a wide range of modern social issues including: using the Bible in the debate about abortion; the Old Testament and nuclear disarmament; and the use of the Old Testament with reference to work and unemployment. Several essays examine the contribution of philosophical ethics to the study of Old Testament. Rogerson also offers a brief account of his pilgrimage in Old Testament ethics and outlines the basic framework of his perspective. The introduction by the editor provides a summary and survey of Rogerson's work. This is volume 405 in the Journal for the Study of the Old Testament Supplement series.
This collection of essays written by biblical scholars from around the world attempts to probe the relationship between the Bible and the world. It reflects modern social, political and hermeneutical issues, including liberation concerns. These themes echo John Rogerson's commitment to relate his research and the Bible to contemporary issues - a commitment visible both in his publications and in his religious and political activities. This book is an expression of appreciation of John Rogerson by former and current colleagues, former students, and other biblical scholars.
John Rogerson traces the interpretation of Genesis 1-11 through to its present engagement with contemporary issues, before going on to examine the hermeneutical debate currently centred on the text, and to discuss it from the more familiar perspective of the historical-critical method, with particular attention to translation, source-critical and inter-literary questions.
The highly popular Sheffield Old Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary biblical scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the Old Testament while offering a broader theological and literary context for their study. John Goldingay introduces Genesis and Exodus as a whole, illuminating their distinctive literary and theological features and their importance for modern theological reflection.
The study of Old Testament criticism requires the bridges of an important cultural gap because the home of the method and the place of its most creative use is still Germany. In this authoritative work, British scholar John Rogerson discusses two specific questions: how did the critical method arise in Germany in the nineteenth century, and how was its reception into England affected by the theological and philosophical climate? This is the first book which attempts to trace in such detail the impact of German critical method upon scholarship in England. As such it is a valuable contribution to the history of Old Testament scholarship and to the history of ideas. Part I examines German scholarship from 1800-60, from the founder of modern criticism, W. M. L. de Wette, through to the submergence of this early radicalism by the so-called positive criticism, and the confessional orthodoxy led by Hengstenberg. Part II investigates the use of Old Testament criticism in England with particular attention to contacts between Germany and England and to a comparison of the respective intellectual climates. Part III focuses again on German scholarship, particularly on the rebirth of de Wettian ideas, as expressed by Julius Wellhausen. It explains how the reception of Wellhausen in England involved a modification of his position in the light of neo-Hegelian philosophy.
This volume follows the general pattern of the series, opening with a discussion of content, of authorship, and of the way the collection came to be put together, followed by a psalm-by-psalm presentation of the NEB text with commentary. Dr Rogerson and Dr McKay stress the richness and variety of the material in the Psalms, and provide an analytical table of the predominant themes. They discuss the literary characteristics of Hebrew poetry with special reference to devices such as the acrostic, and examine the problems faced by the NEB translators. Over the years many different approaches have been made to the interoperation of the Psalms. The authors characterize these as the spiritual, the historical, the form-critical and the cultic approach, and their own commentary strikes an effective balance between them. One of their primary purposes is to bring out the religious teaching of permanent value within the Psalms.
Rogerson's Genesis 1-11 falls into two main parts. The first outlines recent approaches to Genesis 1-11 by mainstream scholars who have been addressing environmental, liberation, feminist and literary issues. The second main section addresses itself to the text from the point of view of standard literary questions such as source division, literary criticism, myth and ancient Near Eastern parallels. The Guide thus aims to combine larger, hermeneutical questions with a detailed study of the context of Genesis 1-11.
This classic work is an ideal introduction to how the Bible was written, transmitted, copied and declared to be authoritative by various churches. It presents a concise and accessible guide to all aspects of biblical study: what is the Bible?; how biblical writers wrote; the making of both Old and New Testaments; the making of the Apocrypha; the canon and study of the Bible; the use of the Bible in social, moral and political contexts. Entirely revised and updated, this third edition takes account of developments in scholarship since the appearance of the second edition in 2005.
This book contains the F.D. Maurice lectures for 1992 and six Gifford lectures of 1994. The Maurice lectures present the first account of Maurice as an Old Testament interpreter. The lectures on Smith concentrate upon his theological interests as an interpreter of the Bible, as well as the first account based on unpublished material of Smith's activity as a preacher. There is also a close investigation of Smith's links with Germany, and the influence upon him of Richard Rothe is investigated in some detail for the first time. One of the aims of the book is to show how, in their different ways, Maurice and Smith tried to relate the Old Testament to the two different periods of Victorian Britain in which they lived. The book also is intended as a further contribution to our knowledge of the history of biblical criticism in Britain.
This volume follows the general pattern of the series, opening with a discussion of content, of authorship, and of the way the collection came to be put together, followed by a psalm-by-psalm presentation of the New English Bible text with commentary. Dr Rogerson and Dr McKay stress the richness and variety of the material in the Psalms, and provide an analytical table of the predominant themes. They discuss the literary characteristics of Hebrew poetry with special reference to devices such as the acrostic, and examine the problems faced by the New English Bible translators. Over the years many different approaches have been made to the interpretation of the Psalms. The authors characterize these as the spiritual, the historical, the form-critical and the cultic approaches, and their own commentary strikes an effective balance between them. One of their primary purposes is to bring out the religious teaching that is of permanent value within the Psalms.
Fairacres Publications 160 These theological reflections on the Cross and Passion of Jesus Christ touch upon some central paradoxes of the Christian faith. Jesus was put to death publicly by crucifixion which, according to traditional Jewish teaching, was a scandal and an affront to God. Yet a Roman centurion present was able to exclaim in awe, ‘Truly this man was the Son of God!’ The book invites us to ponder instances where strength was manifested in weakness, not only for Jesus – in Gethsemane, at his Trial and on the Cross – but also for those two pillars of the early Church, Peter and Paul, as they too wrestled with ‘the Scandal of the Cross’.
This volume follows the general pattern of the series, opening with a discussion of content, of authorship and of the way the collection came to be put together, followed by a psalm-by-psalm presentation of the N.E.B. text with commentary.
A book in which the author testifies to the Bible's unique value as an inspired book and gives clear advice on the best way to read it. The book tells how the biblical writings came into being and finally gained acceptance as Scripture, and explains the significance and status of the Apocrypha.
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