In this fascinating study, John Van Seters makes a compelling case for a new reading of Genesis. According to Van Seters, the book of Genesis represents the prologue to a major literary work, conceived and constructed by a single writer--an intellectual and historian. Van Seters argues that the author was a true historian who wrote history in the tradition of the ancient antiquarian.
Telling the Whole Story is both a book about preaching and reading the narratives of the Hebrew Bible. John C. Holbert (PhD in Hebrew Bible) was a longtime teacher of preaching and Hebrew Bible at Perkins School of Theology, Southern Methodist University, having retired in 2012 after thirty-three years. In this volume he combines his two skills of careful narrative reading and imaginative story preaching to offer the first comprehensive look at this particular kind of sermon proclamation. The reader will also find here an introduction to the long history of story preaching in the history of the church, as well as a primer both in ways to read the narratives more effectively and ways to preach several varieties of story sermons. At the heart of this book four narratives from the Hebrew Bible are exegeted and are accompanied by four story sermons based on those texts: Genesis 2-3; 1 Samuel 15; Judges 4; and Jonah. The goal of the book is to help preachers who are looking for effective ways to proclaim the gospel using narrative texts from the Hebrew Bible to allow the rich stories of the texts to sound their ancient truth to the modern world
Clarity of vocational practice is key to clergy health. The center of clergy practice is the ministry of Word and Sacrament. What takes place at the pulpit, font or pool, and table is the divine intent and extent of ministry. While this may sound in-house and parochial in the extreme, it is both priestly and prophetic. John Weborg's argument in this book is that the clergy can be made healthy in ministry for ministry by maintaining vocational clarity. The priestly and prophetic acts of Word and Sacrament address the clergy before they address the congregation. Hence what is offered here is a spirituality through practices-the clergy are hearers before preachers, baptized before baptizers, communicants before celebrants. Neither a how-to book nor a work of pastoral theology, Made Healthy in Ministry for Ministry is aimed toward helping clergy appropriate the gifts and graces of the practices they are called and authorized to carry out.
This book offers a practical guide to endovascular treatment of cerebrovascular disease and provides a concise reference for the related neurovascular anatomy and the various disorders that affect the vascular system. Fully revised and updated, the information is accessible and easy to read. It discusses fundamental principles underlying cerebral and spinal angiography; interventional techniques, devices, and practice guidelines; and commonly encountered cerebrovascular disorders for which interventional and endovascular methods are appropriate. New topics and features include: intracerebral and intraventricular hemorrhage; intracranial tumor embolization; vasculitis work-up and management; percutaneous carotid artery puncture technique; and pediatric aspects of neurointerventional techniques and disease states. Handbook of Cerebrovascular Disease and Neurointerventional Technique, 3rd Edition, is a portable and concise resource for interventional neuroradiologists, neurologists, neurosurgeons, cardiologists, and vascular surgeons.
Honest Sadness examines lament as a means of articulating faithful incomprehension, and as a resource for what have been called communities of honest sadness.
For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.
Ideophones have been recognized in modern linguistics at least since 1935, but they still lie far outside the concerns of mainstream (Western) linguistic debate, in part because they are most richly attested in relatively unstudied (often unwritten) languages. The evolution of language, on the other hand, has recently become a fashionable topic, but all speculations so far have been almost totally data-free. Without disputing the tenet that there are no primitive languages, this book argues that ideophones may be an atavistic throwback to an earlier stage of communication, where sounds and gestures were paired in what can justifiably be called a 'prelinguistic' fashion. The structure of ideophones may also provide answers to deeper questions, among them how communicative gestures may themselves have emerged from practical actions. Moreover, their current distribution and behaviour provide hints as to how they may have become conventional words in languages with conventional rules.
This is a print on demand book and is therefore non- returnable. In his introduction to Jewish apocalyptic literature, Collins examines the main characteristics and discusses the setting and intention of apocalyptic literature. He begins his discussion of Daniel with a survey of the book's anomalies and an examination of the bearing of form criticism on those anomalies. He explores the book's place in the canon and the problems with its coherence and bilingualism. Collins provides a section-by-section commentary with a structural analysis (verse-by-verse) of each section.
How can Christians become more loving family members? How can they care for each other most effectively? Designed both for families and for counselors, Caring For Our Generations is a complete guide to family caregiving. John Patton and Brian H. Childs discuss common problems that arise in various types of families and show how these problems can be resolved successfully. Among the issues covered: The problems of singleness Preparing for marriage or remarriage Living as a couple in a one-generation household Living in a nuclear family of two or more generations Dealing with divorce Living in a blended family
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.
This long-anticipated work completes John Oswalt's two-volume commentary on the book of Isaiah. After opening with a valuable discussion on the state of Isaiah studies today, Oswalt provides an insightful verse-by-verse explanation of Isaiah 40-66, giving special attention to the message of the prophet not only for his own time but also for modern readers.
Exile as Forced Migrations examines contemporary peoples in flight and plight to help reconstruct the exilic experience of Judeo-Babylonians in the 6th century B.C.E. Framing this monograph are economics of migration and its impact on each respective generation, recent sociological studies on forced migration theories, displacement and resettlement issues, historical, literary and theological views on the first generation's "laments", the in-between generation's "hope", "new creation" in the second generation, and finally, "home" for the third and subsequent generations.
How should Christians approach the Old Testament? Should we use it to reconstruct what people believed several millennia ago? Or should we ask what the Old Testament says to us today and consider how it addresses today's world? J. W. Rogerson firmly believes that we should take the latter approach. Rogerson, an internationally respected scholar, has dedicated much of his academic life to probing the possibility of the abiding significance of the Old Testament. He shows how texts written for a strange and distant world with different social, religious and cultural factors can still speak to moral issues today.
In recent years there has been a tendency among certain scholars to claim that little can be known about pre-exilic Israel, because the Old Testament was only compiled in the post-exilic period (for example Philip Davies, Thomas Thompson, Neils Peter Lemche). One scholar (Lemche) has even claimed that the Old Testament is a Hellenistic work. The purpose of this book is to argue that this is an extreme and untenable position and that, though much of the Old Testament was indeed edited in the exilic or post-exilic period, many of the underlying sources used go back to the pre-exilic period. When critically analyzed these sources can shed much light on the pre-exilic period. This important work is the product of a team of seventeen international scholars, no fewer than five of whom are Fellows of the British Academy. None of the chapters has previously been published.
In this book, John Goldingay examines five approaches to the interpretation of the Old Testament: as a faith, a way of life, the story of salvation, witness to Christ, and Scripture. Dr. Goldingay has a detailed knowledge of an enormous range of scholarly literature. His carefully considered evaluations of the works of other scholars are a helpful guide to the key issues which often tend to be submerged by the intricacies of scholarly debate.
Previous attempts to critique the canonical approach of Brevard Childs have remained largely theoretical in nature. One of the weakness of canonical criticism, then, is its failure to have generated new readings of extended biblical passages. Reviewing the hermeneutics and the praxis of Childs' approach, Lyons then turns to the Sodom narrative (Gen 18-19) as a test of a practical exegesis according to Childs' principles, and then to reflect critically upon the reading experience generated. Surprisingly, the canonical reading produced is a wholly new one, centred around the complex, irreducible-even contradictory-request of Abraham for Yahweh to do justice (18:23-25).
This book brings together a series of informative essays on the theme of Creation in various Biblical traditions. They include Bernard Batto's "Creation Theology in Genesis"; Robert Di Vito's "The Demarcation of Divine and Human Realms in Genesis 2-11"; Richard Clifford's "Creation in Psalms"; James Crenshaw's "When Form and Content Clash: The Theology of Job 38:1-40:5"; Gale Yee's "The Theology of Creation in Proverbs 8:22-31"; and Michael Kolarcik's "Creation and Salvation in the Book of Wisdom.
Highly regarded Old Testament scholar John Goldingay offers a substantive and useful commentary on the book of Genesis that is both critically engaged and sensitive to the theological contributions of the text. This volume, the first in a new series on the Pentateuch, complements the successful Baker Commentary on the Old Testament: Wisdom and Psalms series (series volumes have sold over 55,000 copies). Each series volume will cover one book of the Pentateuch, addressing important issues and problems that flow from the text and exploring the contemporary relevance of the Pentateuch. The series editor is Bill T. Arnold, the Paul S. Amos Professor of Old Testament Interpretation at Asbury Theological Seminary.
With their large brains, elaborate sense organs and complex behaviour, cephalopods are among the world's most highly evolved invertebrates. This second edition summarises the wealth of exciting new research data stemming from over five hundred papers published since the first volume appeared. It adopts a comparative approach to causation, function, development and evolution as it explores cephalopod behaviour in natural habitats and the laboratory. Extensive colour and black-and-white photography illustrates various aspects of cephalopod behaviour to complement the scientific analysis. Covering the major octopus, squid and cuttlefish species, as well as the shelled Nautilus, this is an essential resource for undergraduate and advanced students of animal behaviour, as well as researchers new to cephalopods, in fields such as neuroscience and conservation biology. By highlighting the gaps in current knowledge, the text looks to inform and to stimulate further study of these enigmatic and beautiful animals.
The marzēaḥ existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references. The extra-biblical marzēaḥ references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible allusions in the books of Amos, Hosea, Isaiah and Ezekiel, plus the direct references at Amos 6:7 and Jeremiah 16:5. Combining all known references with the biblical allusions provides a single point of reference for future work on the marzēaḥ. This volume will be of special value to those interested in ancient Semitic religion.
A Guide to Biblical Commentaries and Reference Works, by John F. Evans, summarizes and briefly analyzes all recent and many older commentaries on each book of the Bible, giving insightful comments on the approach of each commentary and its interpretive usefulness especially for evangelical interpreters of the Bible. A Guide to Biblical Commentaries and Reference Works is essentially an annotated bibliography of hundreds of commentators. More scholarly books receive a longer, more detailed treatment than do lay commentaries, and highly recommended commentaries have their author’s names in bold. The author keeps up on the publication of commentaries and intends to update this book every three to four years.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
This book is a study of the various metaphors, figures, similes, and usages of water found in the book of Isaiah. It covers representations of water relating to: water as a blessing in nature; the sea as a symbol of the expanse of space; Yahweh, the rider of the clouds; water or absence of water as symbol of divine punishment, hardships, and affliction; water as a defense strategy in military circumstances; water as a means of dilution; rain and snow as symbols of Yahweh's word; various forms of water symbolizing arrogance; rain, streams, water, and snow as symbols of forgiveness; water as a metaphor for Yahweh's control over nations and triumph over enemies; calm water as a symbol of trust in Yahweh; Yahweh's knowledge as waters cover the sea; water, lack of water, and overcoming threatening water as metaphors or similes for restoration and help; the great river as a symbol of the influx of nations; tears as the manifestation of lament and mourning; dew as a symbol of serenity and life-giving power; the personification of water; troubled waters as a symbol of the wicked; swimming as desperate effort to survive; and cultic practices involving water. These themes emphasize important religious truths in the book of Isaiah. They include many concepts dealing with the nature and mighty acts of Yahweh; sin, punishment and forgiveness; Yahweh's work over and through nations; personal and corporate matters like trust and lament; and Yahweh’s work in nature.
What happens to a community when it is destroyed by a foreign power? How do survivors face the future? Is it all over for them? In Constructing Exile, John Hill investigates how the people of ancient Judah survived invasion and destruction at the hands of the Babylonians. Although some of them were deported to Babylon, they created a new identity for themselves, and then, once they were back in Judah, they tried to recreate the past. Hill examines the way that later generations used the experience of the Babylonian invasion to interpret the crises of their own times. He shows how by the time of Jesus exile had become an image Judaism used to understand itself and its story.
Hartley's study on the Book of Job is a contribution to The New International Commentary on the Old Testament which devotes care to achieving a balance between technical information and homiletic-devotional interpretation. The commentary is based on the author's own translation of the Hebrew text and discusses the book section by section.
Center or Margin: Revisions of the English Renaissance in Honor of Leeds Barroll includes essays by Catherine Belsey, Harry Berger, Jr., Philippa Berry, Raphael Falco, Jean E. Howard, Lena Cowen Orlin, Patricia Parker, Phyllis Rackin, Bruce R. Smith, Barbara Maria Stafford, Peter Stallybrass, and Susanne Woods. With sections on England at the Margins, Researching the Renaissance, The Human Figure on the Stage, and Artificial Persons, the collection makes interventions in historiography as well as history, literary interpretation, and also literary criticism. Some of the issues are England's marginal status in the sixteenth- and seventeenth- century world; the re-centering strategies of the Renaissance public theater in both time and space; mutually reinforcing fallacies engendered by common practices of canon formation and historical narrative; the central meanings of marginal characters in Shakespeare and Milton;
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.
The book of Genesis portrays the character Jacob as a brazen trickster who deceives members of his own family: his father Isaac, brother Esau, and uncle Laban. At the same time, Genesis depicts Jacob as YHWH’s chosen, from whom the entire people Israel derive and for whom they are named. These two notices produce a latent tension in the text: Jacob is concurrently an unabashed trickster and YHWH’s preference. How is one to address this tension? Scholars have long focused on the implications for the character and characterization of Jacob. The very question, however, at its core raises an issue that is theological in nature. The Jacob cycle (Gen 25–36) is just as much, if not more, a text about God as it is about Jacob, a point startlingly absent in a great deal of Genesis scholarship. Anderson argues for the presence of what he has dubbed a theology of deception in the Jacob cycle: YHWH operates as a divine trickster who both uses and engages in deception for the perpetuation of the ancestral promise (Gen 12:1–3). Through a literary hermeneutic, emphasizing the symbiotic relationship between how the text means and what the text means, and a keen eye to the larger task of Old Testament theology as literally “a word about God,” Anderson examines the various manifestations of YHWH as trickster in the Jacob cycle. The phenomenon of divine deception at every turn is intimately tethered in diverse ways to YHWH’s unique concern for the protection and advancement of the ancestral promise, which has cosmic implications. Attention is given to the ways that the multiple deceptions—some previously unnoticed—evoke, advance, and at times fulfill the ancestral promise. Anderson’s careful and thoughtful interweaving of trickster texts and traditions in the interest of theology is a unique contribution of this important volume. Oftentimes, scholars who are interested in the trickster are unconcerned with the theological ramifications of the presence of material of this sort in the biblical text, while theologians have often neglected the vibrant and pervasive presence of the trickster in the biblical text. Equally vital is the necessity of viewing the Old Testament’s image of God as also comprising dynamic, subversive, and unsettling elements. Attempts to whitewash or sanitize the biblical God fail to recognize and appreciate the complex and intricate ways that YHWH interacts with his chosen people. This witness to YHWH’s engagement in deception stands alongside and paradoxically informs the biblical text’s portrait of YHWH as trustworthy and a God who does not lie. Anderson’s Jacob and the Divine Trickster stands as a stimulating and provocative investigation into the most interesting and challenging character in the Bible, God, and marks the first true comprehensive treatment of YHWH as divine trickster. Anderson has set the stage to continue the conversation and investigation into a theology of deception in the Hebrew Bible.
The volume brings together forty years of agenda-setting scholarship in Israelite and Judean history. The historical essays gathered here were among the first to raise serious questions about the "patriarchal age", the exodus from Egypt and the conquest of Canaan, and the temple of Solomon. The literary essays on the Pentateuch challenged both the classical Documentary Hypothesis and the more recent modifications that support the notion of an extensive Deuteronomistic redaction of the Pentateuch. The final set of essays examines biblical notions of patriarchal religion, myths of human origin, and the legendary origins of Passover within a broad comparative context.
How are economists and historians to explain what happened in history? What statistical inferences can be drawn from historical data? The authors believe that explanation in history can be identified with the problems of prediction in a probabilistic universe. Using this approach, the historian can act upon his a priori information and his judgment of what is unique and particular in each past event, even with data hitherto considered to be intractable for statistical treatment. In essence, the book is an argument for and a demonstration of the point of view that the restricted approach of "measurement without theory" is not necessary in history, or at least not necessary in economic history. After two chapters of theoretical introduction, the authors explore the meanings and implications of evidence, explanation and proof in history by applying econometric methods to the analysis of three major problems in 19th century economic history--the profitability of slavery in the antebellum South, income growth and development in the United States during the 1800's, and The Great Depression in the British economy; also included is a postscript on growth reassessing some current arguments in the light of the findings of these papers. The book presents an original and provocative approach to historical problems that have long plagued economists and historians and provides the reader with a new approach to these and similar questions.
Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic. People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't actually reflect him very well, but Kilner shows why the popular idea that sin has damaged the image of God is mistaken. He also clarifies the biblical difference between being God's image (which Christ is) and being in God's image (which humans are). He explains how humanity's creation and renewal in God's image are central, respectively, to human dignity and destiny. Locating Christ at the center of what God's image means, Kilner charts a constructive way forward and reflects on the tremendously liberating impact that a sound understanding of the image of God can have in the world today.
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