In this bold book John Frye informs his readers that one by one they are born to pray and are praying far more than they perhaps know"--Taken from Foreword.
A personal and practical guide to help pastors find Jesus as their mentor.For decades, Paul has been the model for today’s pastors. But Pastor John Frye says we must instead look to Jesus as our model. "While we may lift Christ up as Savior, as we bow down to him as Lord, as we marvel at his offices of Prophet, Priest, and King, as we walk with him as Friend, we seem to ignore him as the supreme Senior Pastor." Sharing thought-provoking, biblical insights and personal experiences, Frye calls other pastors to become apprentices to Jesus himself. He is the One who invites pastors to watch him in action and draw close so he can shape who they are and how they fulfill their ministry."Why have pastors and churches not been driven to Jesus as the central and controlling focus for the pastoral vocation and ministry in the local church? He’s been relegated to other dimensions of Christian and local church experience. Jesus is shoved into our shadows as we read our management books, do our cultural surveys, attend our leadership seminars, and applaud or criticize one another’s endeavors"--John Frye in Jesus the Pastor
A personal and practical guide to help pastors find Jesus as their mentor.For decades, Paul has been the model for today’s pastors. But Pastor John Frye says we must instead look to Jesus as our model. "While we may lift Christ up as Savior, as we bow down to him as Lord, as we marvel at his offices of Prophet, Priest, and King, as we walk with him as Friend, we seem to ignore him as the supreme Senior Pastor." Sharing thought-provoking, biblical insights and personal experiences, Frye calls other pastors to become apprentices to Jesus himself. He is the One who invites pastors to watch him in action and draw close so he can shape who they are and how they fulfill their ministry."Why have pastors and churches not been driven to Jesus as the central and controlling focus for the pastoral vocation and ministry in the local church? He’s been relegated to other dimensions of Christian and local church experience. Jesus is shoved into our shadows as we read our management books, do our cultural surveys, attend our leadership seminars, and applaud or criticize one another’s endeavors"--John Frye in Jesus the Pastor
This book is a vivid reminder of the early days of library development in Ontario. The beautiful buildings which still grace Ontario towns and villages, as illustrated, are a part of our provincial heritage. By the turn of the century, a public library was perceived as an important element in the civic fabric of almost every Ontario community. However, the introduction of the Carnegie grants for library buildings gave impetus to the Ontario government programme for library development, and provided a focus for increased support of library services. Rivalry among neighbouring communities to secure a Carngie library heightened this awareness, as did the publicity – in some instances even controversy – which surrounded each step of the grant seeking, site selection and plan approval process. As well, the hitherto unexplored story of Carnegie grant process in each community has been examined, and the role of one man, James Bertram, secretary to Andrew Carnegie, is revealed in absorbing detail. Library plans and design elements are also discussed, and the influence of a few architects on the building designs is revealed; the fascinating involvement of Frank Lloyd Wright in the Pembroke Carnegie library building is one such example.
Despite Dietrich Bonhoeffer¿s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt.This splendid volume, in many ways the capstone of the Dietrich Bonhoeffer Works, is the first unabridged collection of Bonhoeffer¿s 1943¿1945 prison letters and theological writings. Here are over 200 documents that include extensive correspondence with his family and Eberhard Bethge (much of it in English for the first time), as well as his theological notes, and his prison poems. The volume offers an illuminating introduction by editor John de Gruchy and an historical Afterword by the editors of the original German volume: Christian Gremmels, Eberhard Bethge, and Renate Bethge.
First published in 1977, this book was the first to map extensively the ideological typography of the Anglo-American tradition of literary theory. It interrogates, comprehensively and in detail, the assumptions and categorical development within critical ideas from I. A. Richards and T. S. Eliot, through John Crowe Ransom and the New Criticism, to Northrop Frye and Marshall NcLuhan. This analysis reveals the Anglo-American tradition of literary-cultural theory is most properly intelligible within the overall field of social consciousness as an ideology of progressive cultural rationalization. Against a background of ideological development since nineteenth-century Romanticism, John Fekete illuminates the boundaries of literary ideology in relation to the shapes and changes of modern culture and society.
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