Penance in the ancient church -- The penitentials -- The condition of the texts -- Early Irish penitential documents -- Early Welsh penitential documents -- Penitentials of the Anglo-Saxon church -- Penitentials by Irish authors which were apparently compiled on the continent -- Anonymous and pseudonymous Frankish and Visigothic penitentials of the eighth and ninth centuries -- Penitentials written or authorized by Frankish ecclesiastics -- Selections from later penitential documents -- Penitential elements in medieval public law -- Synodical decisions and ecclesiastical opinions relating to the penitentials -- An eighth-century list of superstitions -- Selections from the customs of Tallaght -- Irish canons from a Worcester collection -- On documents omitted -- The manuscripts of the penitentials.
Provides clear definitions and descriptions of people, events, institutions, ideas, and terminology relating in some significant way to the Elizabethan period. The first dictionary of history to focus on Elizabeth's reign.
Why have there been no terrorist attacks in the United States since 9/11? It is ridiculously easy for a single person with a bomb-filled backpack, or a single explosives-laden automobile, to launch an attack. So why hasn't it happened? The answer is surely not the Department of Homeland Security, which cannot stop terrorists from entering the country, legally or otherwise. It is surely not the Iraq war, which has stoked the hatred of Muslim extremists around the world and wasted many thousands of lives. Terrorist attacks have been regular events for many years -- usually killing handfuls of people, occasionally more than that. Is it possible that there is a simple explanation for the peaceful American homefront? Is it possible that there are no al-Qaeda terrorists here? Is it possible that the war on terror has been a radical overreaction to a rare event? Consider: 80,000 Arab and Muslim immigrants have been subjected to fingerprinting and registration, and more than 5,000 foreign nationals have been imprisoned -- yet there has not been a single conviction for a terrorist crime in America. A handful of plots -- some deadly, some intercepted -- have plagued Europe and elsewhere, and even so, the death toll has been modest. We have gone to war in two countries and killed tens of thousands of people. We have launched a massive domestic wiretapping program and created vast databases of information once considered private. Politicians and pundits have berated us about national security and patriotic duty, while encroaching our freedoms and sending thousands of young men off to die. It is time to consider the hypothesis that dare not speak its name: we have wildly overreacted. Terrorism has been used by murderous groups for many decades, yet even including 9/11, the odds of an American being killed by international terrorism are microscopic. In general, international terrorism doesn't do much damage when considered in almost any reasonable context. The capacity of al-Qaeda or of any similar group to do damage in the United States pales in comparison to the capacity other dedicated enemies, particularly international Communism, have possessed in the past. Lashing out at the terrorist threat is frequently an exercise in self-flagellation because it is usually more expensive than the terrorist attack itself and because it gives the terrorists exactly what they are looking for. Much, probably most, of the money and effort expended on counterterrorism since 2001 (and before, for that matter) has been wasted. The terrorism industry and its allies in the White House and Congress have preyed on our fears and caused enormous damage. It is time to rethink the entire enterprise and spend much smaller amounts on only those things that do matter: intelligence, law enforcement, and disruption of radical groups overseas. Above all, it is time to stop playing into the terrorists' hands, by fear-mongering and helping spread terror itself.
Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Bryden's thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Bryden's role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barth's Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christian's Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Bryden's pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.
This is a comprehensive, critical review of social theory that places leading contributions in their larger context. Written predominantly for students, the scope and range of the subjects and authors dealt with results in one of the most comprehensive introductions to social theory published to date. Ranging from the philosophical foundations of sociology and the discovery of `the social' to distinctive sociological approaches, to the significance of issues pertaining to gender and patriarchy, to questions of modernity and post-modernity, the book is comprehensive in subject matter.
This book has two interlocking ambitions. The first is to steer what we purposefully call the idioms of critical philosophy towards a more ecologically informed paradigm. The second is to recognise that what has rightly come to be called The Anthropocene extinction is not and cannot be treated as simply a scientific fact but rather a socio-political and ecological dispute of immense complexity. We start with an exploration of the consequences of a critical tradition which, under the name Enlightenment, has placed humanity at its centre and chance as its most general – and problematic – characteristic. We argue that this leads to a schizophrenic relationship between radical critique and science which can be avoided if we take the implications of biosemiotics seriously and develop a new, ecologically informed social science. We argue that in practice this means that for science to be practical in addressing the Anthropocene extinction, we have to recognise that it operates in a historically emergent, highly differentiated technopolitical ecology. Science, as it is currently commonly understood and used, is not ecological enough. This book will interest social scientists interested in not only describing and critiquing but also understanding and responding to the complex problems facing humanity; scientists wanting to make sense of social phenomena; those educating the next generation of social scientists; and climate activists and policy-makers.
The Historic Highlands are known as "where the Jersey Shore begins," and in its long life, its residents and visitors have contributed to a rich, vibrant past. In this book, local historian John King compiles over 80 stories authored by more than 40 Highlands residents who have experienced life there and embrace its heritage. Some of their tales deal with aspects intrinsic to the Highlands, such as clamming and vacationing summer tourists. Some are thrilling accounts from the days of Prohibition, when rum-runners used the shores as ports for illicit booze. From everyday life, to World War II, to sailing and famous residents, discover the history of the Highlands.
When, in 1989, a collection of John Updike’s writings on art appeared under the title Just Looking, a reviewer in the San Francisco Chronicle commented, “He refreshes for us the sense of prose opportunity that makes art a sustaining subject to people who write about it.” In the sixteen years since Just Looking was published, he has continued to serve as an art critic, mostly for The New York Review of Books, and from fifty or so articles has selected, for this richly illustrated book, eighteen that deal with American art. After beginning with early American portraits, landscapes, and the transatlantic career of John Singleton Copley, Still Looking then considers the curious case of Martin Johnson Heade and extols two late-nineteenth-century masters, Winslow Homer and Thomas Eakins. Next, it discusses the eccentric pre-moderns James McNeill Whistler and Albert Pinkham Ryder, the competing American Impressionists and Realists in the early twentieth century, and such now-historic avant-garde figures as Alfred Stieglitz, Marsden Hartley, Arthur Dove, and Elie Nadelman. Two appreciations of Edward Hopper and appraisals of Jackson Pollock and Andy Warhol round out the volume. America speaks through its artists. As Updike states in his introduction, “The dots can be connected from Copley to Pollock: the same tense engagement with materials, the same demand for a morality of representation, can be discerned in both.” On Just Looking “Some of these essays are marvelous examples of critical explanation, in which the psychological concerns of the novelist drive the eye from work to work in an exhibition until a deep understanding of the art emerges.” —Arthur Danto, The New York Times Book Review “These are remarkably elegant little essays, dense in thought and perception but offhandedly casual in style. Their brevity makes more acute the sense of regret one feels to see them end.” —Jeremy Strick, Newsday
The crime that shocked post-Civil War America and inspired the folk song that became The Kingston Trio’s hit, “Tom Dooley.” At the conclusion of the Civil War, Wilkes County, North Carolina, was the site of the nation’s first nationally publicized crime of passion. In the wake of a tumultuous love affair and a mysterious chain of events, Tom Dooley was tried, convicted and hanged for the murder of Laura Foster. This notorious crime became an inspiration for musicians, writers and storytellers ever since, creating a mystery of mythic proportions. Through newspaper articles, trial documents and public records, Dr. John E. Fletcher brings this dramatic case to life, providing the long-awaited factual account of the legendary murder. Join the investigation into one of the country’s most enduring thrillers. “Fletcher has spent a great deal of time researching almost all of the characters involved with the Foster homicide and has gone further than any researcher I know in establishing the relationships—blood, marriage and social—between the major actors in the tragedy.”—Statesville Record & Landmark
This illustrated book - published to commemorate the centenary of the artist's death - addresses Whistler's extraordinary legacy and establishes his pivotal place in the history of American art.
Spanning the era from the end of Reconstruction (1877) to 1920, the entries of this reference were chosen with attention to the people, events, inventions, political developments, organizations, and other forces that led to significant changes in the U.S. in that era. Seventeen initial stand-alone essays describe as many themes.
This reference book provides information on 24,000 Confederate soldiers killed, wounded, captured or missing at the Battle of Gettysburg. Casualties are listed by state and unit, in many cases with specifics regarding wounds, circumstances of casualty, military service, genealogy and physical descriptions. Detailed casualty statistics are given in tables for each company, battalion and regiment, along with brief organizational information for many units. Appendices cover Confederate and Union hospitals that treated Southern wounded and Federal prisons where captured Confederates were interned after the battle. Original burial locations are provided for many Confederate dead, along with a record of disinterments in 1871 and burial locations in three of the larger cemeteries where remains were reinterred. A complete name index is included.
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