The New York & Oswego Midland Railroad-reorganized in 1879 as the New York, Ontario & Western Railway-was born out of necessity and a desire to populate and industrialize the interior regions of New York State. The railroad meandered down from Oswego, traversed the north shore of Oneida Lake, and then took a southerly route through Oneida and Norwich before turning east for a mountainous crossing to gain the village of Sidney. The railroad was not a success in its time. The New York, Ontario & Western brought a degree of financial stability to the northern division, and the line functioned through the late 1950s. The Ontario & Western Railway Northern Division features photographs of the Ontario & Western, a railroad long on scenery but short on freight. The Ontario & Western inherited a railroad in search of revenue and a circuitous route that passed through one small community after another. Small wooden country depots dotted the line, locomotives of meager proportions pulled the trains, and dedicated employees did their best to keep the railroad solvent. The railroad is still fondly remembered today by those who rode its cars and witnessed its passing trains.
The New York & Oswego Midland Railroad-reorganized in 1879 as the New York, Ontario & Western Railway-was born out of necessity and a desire to populate and industrialize the interior regions of New York State. The railroad meandered down from Oswego, traversed the north shore of Oneida Lake, and then took a southerly route through Oneida and Norwich before turning east for a mountainous crossing to gain the village of Sidney. The railroad was not a success in its time. The New York, Ontario & Western brought a degree of financial stability to the northern division, and the line functioned through the late 1950s. The Ontario & Western Railway Northern Division features photographs of the Ontario & Western, a railroad long on scenery but short on freight. The Ontario & Western inherited a railroad in search of revenue and a circuitous route that passed through one small community after another. Small wooden country depots dotted the line, locomotives of meager proportions pulled the trains, and dedicated employees did their best to keep the railroad solvent. The railroad is still fondly remembered today by those who rode its cars and witnessed its passing trains.
The renowned Johannine scholar John Ashton (1931-2016) left a large number of unpublished essays at the end of his life, representing his ongoing exegetical work. Introduced here by Christopher Rowland and Catrin H. Williams, they explore important themes such as mystery and Christology arising from his ground-breaking study, Understanding the Fourth Gospel.
It has been the fate of many books on John to be left unfinished, for its interpretation naturally forms the crowning of a lifetime. I have myself been intending to write a book on the Fourth Gospel since the 'fifties, before I broke off (reluctantly) to be Bishop of Woolwich, though I am grateful now that I did not produce it prematurely at that time. It means however that I shall be compelled to refer to and often recapitulate material directly or indirectly related to the Johannine literature, which I have written over the years (some of it indeed while I was bishop). Many scholars in fact, if not most now, think that the author of the Gospel himself never lived to finish it and have seen the work as the product of numerous hands and redactors. As will become clear, I prefer to believe that the ancient testimony of the church is correct that John wrote it 'while still in the body' and that its roughnesses, self-corrections and failures of connection, real or imagined, are the result of its not having been smoothly or finally edited. If so I am in good company. At any rate who could wish for a better last testimony from his friends than that 'his witness is true' (John 21.24)? In other words, he got it right--historically and theologically. --from the Introduction At the time of his death in December 1983, John Robinson had completed the text of the book on which his 1984 Bampton lectures were to be based, so that it is possible to see the full details of his extremely controversial argument that the Gospel of John was the first Gospel to be written. Dr. Robinson himself once described the dawning of his conviction that this was the case as a 'Damascus Road experience', and his presentation of the evidence is made with all the customary vigor with which he would argue for something in which he deeply believed. The objections which need to be overcome to stand on its head what has long been one of the fundamental assumptions of New Testament scholarship are substantial, but here once again Dr. Robinson shows that so much of what is taken as established fact in that area is no more than preference and presumption. Certainly he will provoke rethinking on a whole series of topics, from the chronology of Jesus' ministry to the nature of his teaching. As The Listener said of the equally controversial Redating the New Testament: The greatest pleasure Dr. Robinson gives is purely intellectual. His book is a prodigious virtuoso exercise in inductive reasoning and an object lesson in the nature of historical argument and historical knowledge. This sequel equals, if not excels, its predecessor in those respects and is a fitting tribute to a brilliant New Testament scholar. The manuscript was prepared for publication by Dr. Chip Coakley, Dr Robinson's pupil, now Lecturer in Religious Studies in the University of Lancaster.
A comprehensive look at the history of the New York, Ontario & Western Railway's Utica Division and Rome Branch in central New York and the villages that were fortunate to have this very personable railroad running through them. This book perpetuates the love, agony, despair, glory, and memory of the O&W's operation along Oriskany Creek.
The Gospel of John has been examined from many different perspectives, but a comprehensive treatment of the theme of worship in this Gospel has not yet appeared. John Paul Heil offers a contribution toward a remedy of this deficiency by analyzing the entire Gospel of John from the perspective of its various dimensions of worship. The aim is to illustrate that three different but complementary dimensions of worship - confessional, sacramental, and ethical - dominate this Gospel. Indeed, these different types of worship represent the ways one expresses and demonstrates the faith that includes having divine life eternal, which is the stated purpose for writing the signs Jesus did in this Gospel - that you may believe that Jesus is the Christ, the Son of God, and that, believing, you may have life in his name ( John 20:31).
For over one hundred years the International Critical Commentary has had a special place amongst works on the Bible. This new volume on John brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this New Testament book. McHugh incorporates new evidence available in the field and applies new methods of studies. No uniform theological or critical approach to the text is taken.
Like its companion on Mark, this primarily intended for the reader who has no previous knowledge of biblical criticism. Jesus in John's Gospel is portrayed very differently from the other three gospels - union with him brings salvation and eternal life. This is a mystical gospel, relating to life in the present rather than a future kingdom.
In this volume, Eric John Wyckoff examines four biblical texts which narrate encounters between a woman and a man at a well. The episodes in Genesis 24 and 29, Exodus 2 and John 4 share similar literary features, but the contrasts are revealing. Their complex interrelation represents an interpretive key."--
A practical guide offering helpful reflections, biblical insights, and suggestions for the preacher¿s preparation to assist in preaching on the Gospel of John.
Christians of all denominations are looking today to the ancient discipline of a rule of life to strengthen their sense of living in Christ and participating in a wider community. For the first time the brothers of the Society of Saint John the Evangelist are making their rule—completely rewritten and revised—available to the church at large. The book is composed of 49 short chapters that develop classical monastic themes of hospitality, poverty, celibacy, and obedience, exploring what these might mean to men and women living at the end of the millennium. And because this is a modern rule, it provides guidance and reflection in less traditional areas, too—leadership, conflict, the use and abuse of authority, work, the need for rest and silence, vocation, and fellowship with the poor. Therefore it has much to teach Christians in other kinds of communities, including the family, the parish, and the workplace. Concluding chapters give suggestions for meditating on the Rule and for its use as an aid to discernment and spiritual growth for prayer groups and parish life committees.
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