John Lutz traces Aboriginal people’s involvement in the new economy, and their displacement from it, from the arrival of the first Europeans to the 1970s. Drawing on an extensive array of oral histories, manuscripts, newspaper accounts, biographies, and statistical analysis, Lutz shows that Aboriginal people flocked to the workforce and prospered in the late nineteenth century. He argues that the roots of today’s widespread unemployment and “welfare dependency” date only from the 1950s, when deliberate and inadvertent policy choices – what Lutz terms the “white problem” drove Aboriginal people out of the capitalist, wage, and subsistence economies, offering them welfare as “compensation.”
It has been clear for some time that research does not automatically translate into knowledge, nor does knowledge necessarily translate into wisdom. Whether the immediate challenge is global warming, epidemic disease, poverty, environmental degradation, or social fragmentation, research efforts are wasted if we cannot devise efficient and understandable processes to create and transfer knowledge to policy makers, interested groups, and communities. How to maximize the impact of scholarly research and combine it with practical knowledge already available in lay communities are key issues in a world threatened with social-ecological disasters. Making and Moving Knowledge focuses directly on how knowledge is created and transferred or is blocked and atrophies. It places knowledge generated by universities and governments beside practical knowledge from coastal aboriginal and non-aboriginal communities and looks at how different kinds of knowledge flow in different directions. Concentrating on intellectually fertile spaces at the edges of disciplines and the rich socio-ecological interfaces where land meets sea, authors demonstrate their commitment to knowledge transfer in their work, showing how knowledge transfer can be considered theoretically, methodologically, and practically.
John Lutz traces Aboriginal people’s involvement in the new economy, and their displacement from it, from the arrival of the first Europeans to the 1970s. Drawing on an extensive array of oral histories, manuscripts, newspaper accounts, biographies, and statistical analysis, Lutz shows that Aboriginal people flocked to the workforce and prospered in the late nineteenth century. He argues that the roots of today’s widespread unemployment and “welfare dependency” date only from the 1950s, when deliberate and inadvertent policy choices – what Lutz terms the “white problem” drove Aboriginal people out of the capitalist, wage, and subsistence economies, offering them welfare as “compensation.”
Part anthropological history, part informed critique, Encounters examines the relations between the people of southeastern Labrador and the many visitors who have come to fish, heal the sick, and extract the region's resources. John Kennedy presents the latest archaeological, genealogical, and ethno-historical research that changes scholarly understandings of southeastern Labrador. Departing from the conventional view that coastal Labrador has distinct Inuit and non-Inuit regions, he argues that the coast should be viewed as a continuum of "Inuitness." Encounters unravels the social implications of the region's complex mercantile fishery, describes how twentieth-century military and resource development have impacted Labrador's seasonal economy, and suggests that Newfoundland continues to use Labrador as a colony. Kennedy uses field research he conducted in 2013 to describe the origins, current economies, and future challenges of the region's tiny villages. Although he is a strong supporter of Aboriginal land claims, Kennedy explores the impact of identity politics in the region, showing how land claims based solely on geography can unintentionally create inequities. Drawing on decades of field and archival research, Kennedy demonstrates how Aboriginal politics are transforming society in southeastern Labrador, empowering local people to overcome the stigmas of history and finally acknowledge their Inuit ancestry.
Colony to nation? Isolationism to internationalism? WASP society to a multicultural Canada? Focusing on imperial conflicts in the Pacific, Orienting Canada disrupts these familiar narratives in Canadian history by tracing the relationship between racism and Canadian foreign policy. Grounded in transnationalism and anti-racist theory, this book reassesses critical transpacific incidents, including Vancouver's riots of 1907, the Chinese head tax, the wars in the pacific from 1937 to 1945, the internment of Japanese-Canadians, and Canada’s significant role in consolidating the US anti-communist empire in postwar Asia. Shocking revelations about the effects of racism and war into the 1960s are tempered by stories of community resilience and transformation. As a transpacific lens on the past, Orienting Canada deflects Canada’s European gaze back onto itself to reveal images that both provoke and unsettle.
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