John Gonzalez is a South Kingstown, Rhode Island resident of Taíno descent, whose ceremonial name, Kanipawit Maskwa (Standing Bear), was given to him during the final days of the Standing Rock occupation in North Dakota, where over 500 Tribal Nations and their allies prayerfully came together and stood against a militarized corporation. A water protector who spent three months on the front lines, John worked with leadership to help evacuees and those who remained during the worst blizzard in North Dakota history, as well as prayerfully engaging in nonviolent direct action against DAPL.
East Berlin, 1983. One dissident rock band. One plan to defect to the west. One traitor. Udo Dirkmeyer, the charismatic and feckless Mick Jagger of East Germany, is having a tough time of it. It’s hard enough being an outlaw rock star in the world’s harshest police state.
THE STORY: Catherine, a young and promising poet affected with schizophrenia, returns home to her cluttered apartment after a stay in the hospital. Urged on by her publisher she struggles to pursue her art, but the very intensity of thought that th
A first-of-its-kind exploration of black men and depression from an award-winning journalist. The first book to reveal the depths of black men’s buried mental and emotional pain, Standing in the Shadows weaves the author’s story of his twenty-five-year struggle with depression with a cultural analysis of how the illness is perceived in the black community—and why nobody wants to talk about it. In mainstream society depression and mental illness are still somewhat taboo subjects; in the black community they are topics that are almost completely shrouded in secrecy. As a result, millions of black men are suffering in silence or getting treatment only in the most extreme circumstances—in emergency rooms, homeless shelters, and prisons. The neglect of emotional disorders among men in the black community is nothing less than racial suicide. John Head’s explosive work, Standing in the Shadows, addresses what can be done to help those who need it most.In this groundbreaking book, veteran journalist and award-winning author John Head argues that the problem can be traced back to slavery, when it was believed that blacks were unable to feel inner pain because they had no psyche. This myth has damaged generations of African American men and their families and has created a society that blames black men for being violent and aggressive without considering that depression might be a root cause. The author also explores the roles of the black church, the black family, and the changing nature of black women in American culture as a way to understand how the black community may have unwittingly helped push the emotional disorders of African American men further underground. As daring and powerful as Nathan McCall’s Makes Me Wanna Holler, Standing in the Shadows challenges both the African American community and the psychiatric community to end the silent suffering of black men by taking responsibility for a problem that’s been ignored for far too long. Additionally, Standing in the Shadows gives women an understanding of depression that enables them to help black men mend their relationships, their families, and themselves.
Brilliant, witty, perceptive essays about fly-fishing, the natural world, and life in general by the acknowledged master of fishing writers. With his inimitable combination of wit and wisdom, John Gierach once again celebrates the fly-fishing life in Standing in a River Waving a Stick and notes its benefits as a sport, philosophical pursuit, even therapy: “The solution to any problem—work, love, money, whatever—is to go fishing, and the worse the problem, the longer the trip should be.” After all, fly-fishing does teach important life lessons, says Gierach—about solitude, patience, perspective, humor, and the sublime coffee break. Recounting both memorable fishing spots and memorable fish, Gierach discusses what makes a good fly pattern, the ethics of writing about undiscovered trout waters, the dread of getting skunked, and the camaraderie of fellow fishermen who can end almost any conversation with “Well, it’s sort of like fishing, isn’t it?” Reflecting on a lifetime of lessons learned at the end of a fly rod, Gierach concludes, “The one inscription you don’t want carved on your tombstone is ‘The Poor Son of a Bitch Didn’t Fish Enough.’” Fortunately for Gierach fans, this is not likely to happen.
A powerful case for the importance of universities as an antidote to the “secular dogmatism” that increasingly infects political discourse John Sexton argues that over six decades, a “secular dogmatism,” impenetrable by dialogue or reason, has come to dominate political discourse in America. Political positions, elevated to the status of doctrinal truths, now simply are “revealed.” Our leaders and our citizens suffer from an allergy to nuance and complexity, and the enterprise of thought is in danger. Sexton sees our universities, the engines of knowledge and stewards of thought, as the antidote, and he describes the policies university leaders must embrace if their institutions are to serve this role. Acknowledging the reality of our increasingly interconnected world—and drawing on his experience as president of New York University when it opened campuses in Abu Dhabi and Shanghai—Sexton advocates for “global network universities” as a core aspect of a new educational landscape and as the crucial foundation-blocks of an interlocking world characterized by “secular ecumenism.”
A clear and easy to follow textbook including material on forces, machines, motion, properties of matter, electronics and energy, problem-solving investigations and practice in experimental design.
How to Fight for What's Right is a guide for both lawyers and lay people offering guidance through the legal thickets they face when they take on government and business in the courts. This book will meet the needs of environmentalists, civil rights organizations, consumer groups, lawyers, and legal staff of community law clinics--it's the guide that shows citizen groups how to use the legal system to their advantage. First published in 1981, How to Fight for What's Right remains a practical and useful guide to advocacy and the law.
Across America in the wake of World War I, college football entered a time of prominence, often referred to as a “Golden Era.” This same period saw the origins of many beloved traditions of Texas A&M: cadets became known as “Aggies;” the “Aggie War Hymn” penned by J. V. “Pinky” Wilson ’21 was officially adopted; maroon and white emerged as the sanctioned college colors. And in 1922, a lanky Dallas athlete named E. King Gill stepped up and agreed to be the “12th Man” at a football game that may have been the greatest ever played. Today, the 12th Man tradition is one of the most cherished parts of A&M heritage. The 1922 Dixie Classic, precursor to today’s Cotton Bowl, featured a contest between two championship coaches with strong ties to Texas A&M: D. X. Bible, who led the Aggies from 1916 to 1928, and Centre College’s “Uncle Charlie” Moran, who coached at A&M from 1909 to 1914. Historian John A. Adams Jr. ’73 uncovers enthralling details: the pregame conversation between Bible and E. King Gill that helped place Gill in uniform on the sidelines, the wedding celebration involving the Centre College team at the historic Adolphus Hotel the morning before the game, the diagram of the play the Aggies used to score the game-winning touchdown, and so much more. Sports fans and historians, especially those interested in the early days of American football, will savor the rich, previously unknown details surrounding this storied contest between two renowned coaches and their steadfast squads.
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