Why have so many scholars ceased to believe in a type of inspiration that distinguishes the Bible from every other book? Why is fundamentalism so unsatisfying to modern people? This history of biblical interpretation from 1500 to the present answers these questions by showing how biblical scholarship has developed under the influence of internal and external factors. In What Have They Done to the Bible John Sandys-Wunsch documents the changes that have taken place in biblical exegesis since 1500 and accounts for the major reasons for these changes. Answering the question of why fundamentalism is unsatisfying to modern people, Sandys-Wunsch maintains that this development was the result of occurrences both within and outside biblical interpretation. The internal" developments consisted of work on the textual tradition, biblical languages, and the recognition of wider problems such as consistency, cogency, and coherence within biblical documents. *External - factors were the development of secular society, tolerance, academic freedom, a perceived dichotomy between the Bible and science, and information about human culture in general, both past and present. He concludes that after the Renaissance it was the application of historical considerations to both the internal and external factors of the biblical tradition that was the main source of the modern approach to the Bible. The Rev. Dr. John Sandys-Wunsch, D.S.Litt., D.Phil., formerly a university professor and administrator in Canada and England, is a research fellow at the University of Victoria.
The author's purpose for Introduction to Old Testament Theology is to show how different approaches to the Old Testament can be brought together into a single theology. The author develops his own distinctive approach which he calls canonical theology.
Why have so many scholars ceased to believe in a type of inspiration that distinguishes the Bible from every other book? Why is fundamentalism so unsatisfying to modern people? This history of biblical interpretation from 1500 to the present answers these questions by showing how biblical scholarship has developed under the influence of internal and external factors. In What Have They Done to the Bible John Sandys-Wunsch documents the changes that have taken place in biblical exegesis since 1500 and accounts for the major reasons for these changes. Answering the question of why fundamentalism is unsatisfying to modern people, Sandys-Wunsch maintains that this development was the result of occurrences both within and outside biblical interpretation. The internal" developments consisted of work on the textual tradition, biblical languages, and the recognition of wider problems such as consistency, cogency, and coherence within biblical documents. *External - factors were the development of secular society, tolerance, academic freedom, a perceived dichotomy between the Bible and science, and information about human culture in general, both past and present. He concludes that after the Renaissance it was the application of historical considerations to both the internal and external factors of the biblical tradition that was the main source of the modern approach to the Bible. The Rev. Dr. John Sandys-Wunsch, D.S.Litt., D.Phil., formerly a university professor and administrator in Canada and England, is a research fellow at the University of Victoria.
Previous attempts to critique the canonical approach of Brevard Childs have remained largely theoretical in nature. One of the weakness of canonical criticism, then, is its failure to have generated new readings of extended biblical passages. Reviewing the hermeneutics and the praxis of Childs' approach, Lyons then turns to the Sodom narrative (Gen 18-19) as a test of a practical exegesis according to Childs' principles, and then to reflect critically upon the reading experience generated. Surprisingly, the canonical reading produced is a wholly new one, centred around the complex, irreducible-even contradictory-request of Abraham for Yahweh to do justice (18:23-25).
This is a beginner's guide to biblical exegesis, providing exegetical methods, practices, and theories. This book provides simple, helpful information and guidance about doing exegesis, without being overly prescriptive; succinctly introduces students to various methods; provides basic bibliographies that take students beyond an introductory discussion; and emphasizes exegesis as an everyday activity based on commonsense principles rather than as an esoteric enterprise. This revised edition of this perennially best-selling textbook includes discussions of emerging methods of interpretation aimed at a contemporary audience. Several chapters have been updated and improved, and readers will find an incisive new chapter on exegesis with a focus on identity and advocacy. Holladay has also written a new concluding chapter on exegesis as the art of seeing. Bibliographies are updated, and a helpful glossary is included in this new edition.
Has God said? Has God actually spoken, declared himself and his purposes to us? Historically the Christian faith has affirmed God's redemptive, revelatory speaking as historical, contentful, redemptive, centrally in Jesus Christ and, under Christ and by the Spirit, in the text of Holy Scripture. But in the past three centuries developments in Western culture have created a crisis in relation to historical, divine authority. The modern reintroduction of destructive dualisms, cosmological and epistemological, via Descartes, Newton, Spinoza, and Kant have injured not only the physical sciences (e.g., positivism) but Christian theology as well. The resulting "eclipse of God" has permeated Western culture. In terms of the Christian understanding of revelation, it has meant the separation of God from historical action, the rejection of God's actual self-declaration, and especially in textual form, Holy Scripture. After critical analysis of these dualistic developments, this book presents the problematic effects in both Protestant (Schleiermacher, Bultmann, Tillich) and Roman Catholic (Rahner, Dulles) theology. The thought and influence of Karl Barth on the nature of Scripture is examined and distinguished from most "Barthian approaches." The effects of dualistic "Barthian" thought on contemporary evangelical views of Scripture (Pinnock, Fackre, Bloesch) are also critically analyzed and responses made (Helm, Wolterstorff, Packer). The final chapter is a christocentric, multileveled reformulation of the classical Scripture Principle, via Einstein, Torrance, and Calvin, that reaffirms the church's historical "identity thesis," that Holy Scripture is the written Word of God, a crucial aspect of God's larger redemptive-revelatory purpose in Christ.
In The Bible after Babel John J. Collins considers the effect of the postmodern situation on biblical, primarily Old Testament, criticism over the last three decades. Collins examines the quest of historical criticism to objectively establish a text's basic meaning. Accepting that the Bible may no longer provide secure "foundations" for faith, Collins still highlights its ethical challenge to be concerned for "the other"--A challenge central both to Old Testament ethics and to the teaching of Jesus. --from publisher description.
In this book John Goldingay examines how the diverse viewpoints reflected in the Old Testament may be acknowledged, interrelated, and allowed to function theologically. In doing so he analyzes as well as synthesizes, treating both the biblical text and scholarly interpretations of it. Book jacket.
For much of the history of both Judaism and Christianity, the Pentateuch—first five books of the Bible—was understood to be the unified work of a single inspired author: Moses. Yet the standard view in modern biblical scholarship contends that the Pentateuch is a composite text made up of fragments from diverse and even discrepant sources that originated centuries after the events it purports to describe. In Murmuring against Moses, John Bergsma and Jeffrey Morrow provide a critical narrative of the emergence of modern Pentateuchal studies and challenge the scholarly consensus by highlighting the weaknesses of the modern paradigms and mustering an array of new evidence for the Pentateuch’s antiquity. By shedding light on the past history of research and the present developments in the field, Bergsma and Morrow give fresh voice to a growing scholarly dissatisfaction with standard critical approaches and make an important contribution toward charting a more promising future for Pentateuchal studies.
John Hayes and Carl Holladay have thoroughly revised and expanded this best-selling textbook, adding new chapters on emerging methods of interpretation and the use of computer technology for exegesis. All bibliographies have been updated, and Scripture has been converted to the NRSV. This new edition retains the features of the early editions: a minimum of technical terms, solid introductory guidelines in exegetical methods, and a valuable presentation of exegetical theory and practice. It is ideal for general introductory exegesis courses, introductions to the Old and New Testaments, and introduction to preaching, as well as for pastors and lay leaders.
This collection of John Barton's work engages with current concern over the biblical canon, in both historical and theological aspects; with literary reading of the Bible and current literary theory as it bears on biblical studies; and with the theological reading and use of the biblical text. John Barton's distinctive writing reflects a commitment to a 'liberal' approach to the Bible, which places a high value on traditional biblical criticism and also seeks to show how evocative and full of insight the biblical texts are and how they can contribute to modern theological concerns. This invaluable selection of published writings by one of the leading authorities on biblical text and canon, also includes new essays and editorial introductions from the author.
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