What is man, apart from the things of his life, apart from loving and fighting and dying? In his exploration of that fundamental question, John S. Dunne considers the different ways in which man strives throughout his life for immortality. Growing out of the 1971 Yale University Thomas More lectures which Father Dunne delivered in that year, Time and Myth analyzes the man’s confrontation with the inevitability of death in the cultural, personal, and religious spheres, viewing each as a particular kind of myth that takes its form from the impact of time upon the myth. With penetrating simplicity the author poses the timeless dilemma of the human condition and seeks to resolve it through stories of adventures, journeys, and voyages inspired by man’s encounter with death; stories of childhood, youth, manhood, and age; and, finally, stories of God and of man wrestling with God and the unknown. The result is a fascinating “odyssey of the mind in which one travels through the wonderland of other cultures, lives, and religions only to return with new insight to the homeland of one’s own.”
In his new book, John S. Dunne asks: "So what is eternal consciousness? It is, I take it, consciousness of the eternal in us. If time is 'a changing image of eternity, ' as Plato says, the changing image of the human being is like "The Voyage of Life," four paintings by Thomas Cole, showing childhood, youth, adulthood, and age. The eternal in us is the person going through these phases. It is the vertical dimension of the life, as in the title scene of "War and Peace" where Prince Andre lay on the battlefield looking up into the peaceful sky, perceiving peace in the midst of war. If the horizontal dimension is time and the vertical dimension is eternity, then eternal consciousness is awareness of the vertical dimension. What is more, the vertical dimension carries through the horizontal, as the person walks through life upright instead of being dragged through in 'quiet desperation.' Willingness and hope, accordingly, is willingness to walk through upright with hope in the face of death and darkness." --"from the book" What can I know? What should I do? What may I hope? Dunne explores these questions in his characteristic hermeneutic method, finding the answer in "the words of eternal life" (John 6:68). It is the life of the spirit that is the eternal in us, the inner life of knowing and loving, the life of hope and peace and friendship and intelligence. "If there were no eternal consciousness in a man," Kierkegaard says, "what then would life be but despair?" John Dunne adds, if there" is" eternal consciousness in us, on the other hand, there is hope. To readers of John Dunne's books, "Eternal Consciousness" will be the latest installment chronicling his spiritual journey; to readers new to Dunne's oeuvre, it will be a lively introduction to the distinctive voice and thought of an inspiring author. "As action grows more frantic and voices more shrill in this age of terror, John Dunne's wisdom, born of Eternal Consciousness, shows us and leads us into our true selves--never unloved, never abandoned, willing to walk on with God through life into the very gateway of death itself." --Jon Nilson, Loyola University Chicago
John Dunne writes with intelligence, style, grace, and sure and discerning spiritual insight. Like all writers of really good spiritual theology, Dunne never betrays his subject matter with the kind of pious posturing or psycho-babble gimmickry that too often passes for 'spiritual writing.' His prose is crisp without being dense or rattling. His theological sensitivity is alert to nuance without becoming trapped into mere jargon. His care for the heart of authentic spirituality, like Henri Nouwen's, is steady and believable. Dunne chooses the classical religious metaphor of the 'journey' and invites his readers to join him in a journey into solitude and back again into the human circle. He insists that we accept as guides in this journey the great spiritual masters of the Eastern and Western traditions. Thus in reading Reasons of the Heart, we find ourselves in the presence of some of the best insights of John's Gospel, Augustine, Aquinas, Dante, Pascal, Kierkegaard, Buber, the Buddha, and Jesus. Dunne skillfully invites the reader to 'pass over' to a religious and theological vision of God and of our common humanity in our journey to authentic spirituality. Like Whitehead, Dunne believes that religion, above all, has to do with what an individual does with his/her solitariness. More than Whitehead, Dunne is concerned not only to have the individual enter solitariness, but also finally to leave it behind and rejoin the human community." --David Tracy, The Critic
This powerful exploration of spiritual longing is the story of two parallel journeys. One is the author's account of his five-day riverboat trip up the Amazon and his discovery of the tiny Church of the Poor Devil, whose members revealed a spiritual wealth in the midst of abject poverty. The other is Dunne's own spiritual quest and his "passing over" from a personal religion concerned with the satisfaction of his individual needs to the religion of the poor. In sharing the life of the church's people and their transcendence of the misery of their human condition, Dunne experiences a greater awareness of the human essence, which redirects his relation of material needs and brings him to a "oneness" with humanity and himself. The story of this journey becomes a compelling metaphor for Christianity. At a religious festival, Dunne witnesses the people's rejoicing in a simplicity that encourages them to follow the heart's desire for God. An awareness of God's presence frees them from the complex, material concerns that so soften beget despair. By acknowledging the truth of human misery and the heart's desire, Dunne believes we too can walk vertically through a horizontal world governed by materialism and misunderstanding, and thus, find our place at the intersection of time and eternity.
What is man, apart from the things of his life, apart from loving and fighting and dying? In his exploration of that fundamental question, John S. Dunne considers the different ways in which man strives throughout his life for immortality. Growing out of the 1971 Yale University Thomas More lectures which Father Dunne delivered in that year, Time and Myth analyzes the man’s confrontation with the inevitability of death in the cultural, personal, and religious spheres, viewing each as a particular kind of myth that takes its form from the impact of time upon the myth. With penetrating simplicity the author poses the timeless dilemma of the human condition and seeks to resolve it through stories of adventures, journeys, and voyages inspired by man’s encounter with death; stories of childhood, youth, manhood, and age; and, finally, stories of God and of man wrestling with God and the unknown. The result is a fascinating “odyssey of the mind in which one travels through the wonderland of other cultures, lives, and religions only to return with new insight to the homeland of one’s own.”
Pastoral counseling is unique, and John Patton, widely known practitioner and teacher, explains that uniqueness in the context of other forms of therapy available. He then determines what pastoral counseling is and how it is done. His theory focuses on the centrality of the pastoral relationship, reclaiming pastoral counseling as a legitimate ministry of the church. He shows that the pastoral relationship is common to both the generalist and the specialist in counseling and explains how his concept of Òrelational humannessÓ is the norm for Christian pastoral counseling. The accountability of the pastoral counselor in regard to the story of Jesus, in terms of his/her role and function as minister, and in relation to the community (the church which ordains and the peers in ministry) is discussed. How to structure a pastoral counseling interview, how to determine the unit of care, and how healing occurs in pastoral counseling are all important facets of this excellent book. Case studies, an index, and notes are included.
This volume documents the literary controversy and debate over Samuel Richardson's novel, "Pamela", published in 1741. It brings together and reprints key sources within the debate, including artists such as Francis Hayman, Hubert Gravelot, Joseph Highmore and Philip Mercer.
John Neary shows that the theological dichotomy of via negativa (which posits the authentic experience of God as absence, darkness, silence) and via affirmativa (which emphasizes presence, images, and the sounds of the earth) is an overlooked key to examining and comparing the works of John Fowles and John Updike. Drawing on his extensive knowledge of both Christian and secular existentialism within the modern theology of Barth and Levinas and the contemporary critical theory of Derrida and J. Hillis Miller, Neary demonstrates the ultimate affinity of these authors who at first appear such opposites. He makes clear that Fowles's postmodernist, metafictional experiments reflect the stark existentialism of Camus and Sartre while Updike's social realism recalls Kierkegaard's empirical faith in a generous God within a kind of Christian deconstructionism. Neary's perception of uncanny similarities between the two authors--whose respective careers are marked by a series of novels that structurally and thematically parallel each other--and the authors' shared long-term interest in existentialism and theology support both his critical comparison and his argument that neither author is "philosophically more sophisticated nor aesthetically more daring.
Less than a year after the United States entered the Second World War, Nicholas Spykman wrote a book that placed the war effort in the broader context of the 1940s global balance of power. In America's Strategy in World Politics, Spykman examined world politics from a realist geopolitical perspective. The United States, he explained, was fighting for its very survival as an independent country because the conquests of Germany and Japan raised the specter of our geopolitical encirclement by hostile forces controlling the power centers of Europe, the Middle East, and East Asia. Spykman warned that the United States could not safely retreat to a defensive position in the Western Hemisphere. Spykman looked beyond the immediate strategic requirements of the Second World War, envisioning a postwar world in which the United States would help shape the global balance of power to meet its security needs. Even though Soviet Russia was our wartime ally, Spykman recognized that a geopolitically unbalanced Soviet Union could threaten to upset the postwar balance of power and thereby endanger U.S. security. Spykman also foresaw the rise of China in postwar Asia, and the likely need for the United States to ally itself with Japan to balance China's power. He also recognized that the Middle East would play a pivotal role in the postwar world. Spykman influenced American postwar statesmen and strategists. During the Cold War, the U.S. sought to deny the Soviet Union political control of Western Europe, the Middle East, and East Asia. Spykman's geopolitical vision of U.S. security, supported by a balanced Eurasian land mass, coupled with his focus on power as the governing force in international relations, makes America's Strategy in World Politics relevant to the twenty-first century.
We have come to know that our ability to survive and grow as a nation to a very large degree depends upon our scientific progress. Moreover, it is not enough simply to keep 1 abreast of the rest of the world in scientific matters. We must maintain our leadership. President Harry Truman spoke those words in 1950, in the aftermath of World War II and in the midst of the Cold War. Indeed, the scientific and engineering leadership of the United States and its allies in the twentieth century played key roles in the successful outcomes of both World War II and the Cold War, sparing the world the twin horrors of fascism and totalitarian communism, and fueling the economic prosperity that followed. Today, as the United States and its allies once again find themselves at war, President Truman’s words ring as true as they did a half-century ago. The goal set out in the Truman Administration of maintaining leadership in science has remained the policy of the U. S. Government to this day: Dr. John Marburger, the Director of the Office of Science and Technology (OSTP) in the Executive Office of the President, made remarks to that effect during his 2 confirmation hearings in October 2001. The United States needs metrics for measuring its success in meeting this goal of maintaining leadership in science and technology. That is one of the reasons that the National Science Foundation (NSF) and many other agencies of the U. S.
This classic well-illustrated textbook simplifies neuroscience content to focus coverage on the essentials and helps students learn important neuroanatomical facts and definitions. Among its many distinctions are its organization by region and then pathways into and out of the nervous system, which permits students an integrated view of the anatomy and physiology; level of treatment suited to increasingly shorter neuroanatomy course hours for medical and allied health students; and the author's succinct writing style.
The Spiritual Dimension offers a new model for the philosophy of religion, bringing together emotional and intellectual aspects of our human experience, and embracing practical as well as theoretical concerns. It shows how a religious worldview is best understood not as an isolated set of doctrines, but as intimately related to spiritual praxis and to the search for self-understanding and moral growth. It argues that the religious quest requires a certain emotional openness, but can be pursued without sacrificing our philosophical integrity. Touching on many important debates in contemporary philosophy and theology, but accessible to general readers, The Spiritual Dimension covers a range of central topics in the philosophy of religion, including scientific cosmology and the problem of evil; ethical theory and the objectivity of goodness; psychoanalytic thought, self-discovery and virtue; the multi-layered nature of religious discourse; and the relation between faith and evidence.
A book/disk reference on applied neuroscience for students in medicine and the allied health sciences. Contains sections on fundamentals and neurohistology, regional anatomy of the central nervous system, a review of the major systems, and blood supply and the meninges. This seventh edition includes a disk containing interactive tutorials, some 400 self-test questions, a glossary, clinical problems, and hypertext links to all chapter summaries with cross-links to other programs. This edition also features larger bandw photos and improved bandw diagrams, and incorporates material on recent advances in the knowledge of functional localization in the human brain. Annotation copyrighted by Book News, Inc., Portland, OR.
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