This book explores the evolution of morality and the roles of reason and emotion in the making of moral judgments. It describes scientific research on volitional behaviour, moral decision-making, and criminality, discussing what this might mean for our practices of blame and punishment, and applying this knowledge to clinical conditions.
A brilliant and thought-provoking collection of articles, profiles, and opinions from one of the twentieth century’s most acclaimed African American writers A journalist, novelist, and educator, John A. Williams was never afraid to rock boats or take aim at society’s most sacred institutions, white and black. Flashbacks is an essential compilation of Williams’s best nonfiction pieces and an enthralling combination of memoir, biography, and social commentary that sheds a fascinating light on the black experience in America and abroad. With Flashbacks, the author of The Man Who Cried I Am and Captain Blackman reports on a wide array of world events and political realities, from South African apartheid to Israel’s victory in the Six-Day War and the American civil rights movement. He offers insightful appreciations of some of the century’s most celebrated and controversial black public figures, including Marcus Garvey, Jack Johnson, Charlie Parker, Dick Gregory, and Malcolm X. With insight, candor, and brutal honesty, Williams explores the struggle of the African American middle class and the roots of his own black awareness in essays that remain provocative, powerful, courageous, and relevant today.
An Old Creed for the New South:Proslavery Ideology and Historiography, 1865–1918 details the slavery debate from the Civil War through World War I. Award-winning historian John David Smith argues that African American slavery remained a salient metaphor for how Americans interpreted contemporary race relations decades after the Civil War. Smith draws extensively on postwar articles, books, diaries, manuscripts, newspapers, and speeches to counter the belief that debates over slavery ended with emancipation. After the Civil War, Americans in both the North and the South continued to debate slavery’s merits as a labor, legal, and educational system and as a mode of racial control. The study details how white Southerners continued to tout slavery as beneficial for both races long after Confederate defeat. During Reconstruction and after Redemption, Southerners continued to refine proslavery ideas while subjecting blacks to new legal, extralegal, and social controls. An Old Creed for the New South links pre– and post–Civil War racial thought, showing historical continuity, and treats the Black Codes and the Jim Crow laws in new ways, connecting these important racial and legal themes to intellectual and social history. Although many blacks and some whites denounced slavery as the source of the contemporary “Negro problem,” most whites, including late nineteenth-century historians, championed a “new” proslavery argument. The study also traces how historian Ulrich B. Phillips and Progressive Era scholars looked at slavery as a golden age of American race relations and shows how a broad range of African Americans, including Booker T. Washington and W. E. B. Du Bois, responded to the proslavery argument. Such ideas, Smith posits, provided a powerful racial creed for the New South. This examination of black slavery in the American public mind—which includes the arguments of former slaves, slaveholders, Freedmen's Bureau agents, novelists, and essayists—demonstrates that proslavery ideology dominated racial thought among white southerners, and most white northerners, in the five decades following the Civil War.
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