In this study, John R. Markley argues that the generic portrayal of apocalyptic seers, which he reconstructs through an analysis of fourteen Jewish and Christian apocalypses, shaped Matthew's portrayal of Peter. This influence of the apocalypse genre has come to bear on the Matthean Peter indirectly, through Matthew's appropriation of Markan and Q source material, and directly, through Matthew's redaction and special material. This suggests that Matthew has portrayed Peter, in part, as an apocalyptic seer who was an exclusive recipient of mysteries about Jesus and mysteries mediated by Jesus. In other words, Matthew primarily conceived of Peter as a recipient of revelation, analogously to the venerated seers portrayed in the apocalypses of the Second Temple period. Markley states that these conclusions require substantial revision to the predominant scholarly estimations of the Matthean Peter, which mainly hold him to be a typical or exemplary disciple.
This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Sympathetic Sentiments develops an innovative interdisciplinary framework to explore the implications of living in a culture of feeling that seems ill at ease with itself, one in which sentiments are frequently denounced for being sentimental and self-indulgent. These tensions are traced back to the inheritance of the eighteenth century, enabling us to identify a distinctive 'spectacle of sympathy', in which sympathy entails public forms of expression whereby being on show is both a condition of the authenticity of such affects and of their capacity to be masked and simulated. This, John Jervis suggests, is at the root of a range of controversies central to modern life, art and culture, including contemporary debates around trauma and compassion fatigue. Connected to these debates is the issue of modern sensationalism, discussed here and elaborated in a companion volume: Sensational Subjects: The Dramatization of Experience in the Modern World, which is published simultaneously by Bloomsbury.
Radical Hermeneutics forges a closer collaboration between hermeneutics and deconstruction than has previously been attempted. For John D. Caputo, hermeneutics means radical thinking without transcendental justification: attending to the ruptures and irregularities in existence before the metaphysics of presence has a chance to smooth them over. Part One shows how Kierkegaardian repetition and Husserlian constitution are fused in Heidegger's classic of hermeneutic statement, Being and Time. Part Two takes up the radicalization of Husserl's and Heidegger's questioning carried out by Derrida. Here, Caputo urges a more radical reading of Heidegger as well as a more hermeneutic reading of Derrida. Part Three argues that radical thinking is not an exercise in nihilism, as its critics charge, but a renewed vigilance about the gaps and differences inherent in our experience. Caputo projects the possibility of a postmetaphysical conception of rationality, an ethics of dissemination, and a notion of faith liberated from the onto-theo-logic. Radical Hermeneutics addresses the most trenchant issues in recent Continental thought.
This is an extraordinarily important history of both U.S.-Mexico relations and of the political, economic, social, and cultural activities of Americans in Mexico."—Friedrich Katz, author of The Life and Times of Pancho Villa "Empire and Revolution is empowering as well as informative, providing a detailed record and judicious interpretation of the protean relations between the United States and Mexico. As John Mason Hart convincingly narrates, the association is of dynamic importance for people of both countries. While there have been studies on discrete parts and periods of the U.S.-Mexico relation, this book charts and anchors the relation globally. Hart allows the reader intellectual as well as imaginative insight into the multifaceted social, cultural, and political reality of the sharing of North America—then, now, and in the future."—Juan Gomez-Quinones, author of Mexican-American Labor, 1790-1990
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