Shier-Jones offers a theological and practical guide for pioneer ministers (both ordained and lay) and mission minded congregations on how to initiate and support fresh expressions of Church. Drawing on Scripture as well as real life case studies, she illustrates best practice – and highlights the possible dangers – in working to transform a God-given vision for mission into a reality.
In this brief and highly accessible book for general readers, distinguished physicist-turned-theologian John Polkinghorne presents a reasoned account of the Christian view of the world as seen by the one of the world's leading interpreters of the interface between science and religion. Drawing from his experiences as a scientist and a theologian, Polkinghorne argues that Christianity presents a credible and compelling worldview that can be taken seriously even while fully understanding the importance of science.
Internationally renowned priest-scientist Dr. John C. Polkinghorne examines whether a personal, interacting God is a credible concept in today's scientific age. Encouraging the belief that there is a compatibility between the insights of science and the insights of religion, this book, previously published in the United Kingdom, focuses on the viewpoint that the world is one in which both human beings and God have the freedom to act. A modern understanding of the physical world is applied to questions of prayer and providence, such as: Do miracles happen? Can prayer change anything? Why does evil exist? Why does God allow suffering? Why does God need us to ask him? God's involvement in time is considered, from both a temporal and an eternal perspective. The roles of incarnation and sacrament are discussed in terms of whether or not they have a credible place in today's worldview. And the Final Anthropic Principle (FAP) is presented, with its attempt at a physical eschatology, showing it to be an inadequate basis for hope. Real hope can reside only with God, Polkinghorne concludes.
Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World, he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion. Along the way, he discusses creation, determinism, prayer, miracles, and future life, and he explains his rejection of scientific reductionism and his defense of natural theology.
Just as gendered, cultural, and geographical perspectives have illuminated and advanced theological thought, the contributions of twentieth-century science have much to offer theology. In his latest book, physicist-theologian John Polkinghorne, renowned as one of the world's foremost thinkers on science and religion, offers a lucid argument for developing the intersection of the two fields as another form of contextual theology. Countering recent assertions by new atheists that religious belief is irrational and even dangerous, Polkinghorne explores ways that theology can be open to and informed by science. He describes recent scientific discourse on such subjects as epistemology, objectivity, uncertainty, and rationality and considers the religious importance of the evolution in these areas of scientific thought. Then, evaluating such topics as relativity, space and time, and evolutionary theory, he uses a scientific style of inquiry as a foundation on which to build a model of Christian belief structure. Science and theology share in the great human quest for truth and understanding, says Polkinghorne, and he illustrates how their interaction can be fruitful for both.
I am a scientist-theologian, someone who is both a physicist and a priest - a statement that sometimes arouses the kind of curiosity or suspicion that might follow the claim to be a vegetarian butcher.' Cambridge don, curate in a working-class area of a big city, vicar of a country parish in Kent, contributor to governmental committees, prize-winning author of more than thirty-five books, KBE and much more, John Polkinghorne tells his remarkable life story in a direct and modest yet profound narrative. He looks back on his journeys into both disciplines from a human angle, including the formative experiences and key relationships he experienced as a child, an undergraduate, graduate and beyond into university teaching, family life, priesthood and writing. He describes his developing thoughts and understanding of the value and interdependence of each of the major disciplines and, by so doing, brings a down-to-earth touch to the big questions that each approach raises.
In these refreshingly unconventional meditations, scientist John Polkinghorne connects the perspectives of science and religion in honest and thoughtful reflections for Advent, Christmas, and Epiphany. Giving new meaning to the penitence of Advent and the hope of the Christian faith, he considers God's ultimate purposes along with scientific knowledge of the fate of the universe. Complete with Scriptural references and prayers,Living With Hopeencourages Christians to think about the beginning and end of the world and to come to discover what it means to truly affirm God's purpose in creation.
John C. Polkinghorne, internationally renowned priest-scientist, addresses fundamental questions about how scientific and theological worldviews relate to each other in this, the second volume (originally published in 1988) of his trilogy, which also included Science and Providence and One World. Dr. Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, postulating that there exists a close analogy between theory and experiment in science and belief and understanding in theology. He offers a fresh perspective on such questions as: Are we witnessing today a revival a natural theology—the search for God through the exercise of reason and the study of nature? How do the insights of modern physics into the interlacing of order and disorder relate to the Christian doctrine of Creation? What is the relationship between mind and matter? Polkinghorne states that the "remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which it itself can provide. Religion, if it is to take seriously its claim that the world is the creation of God, must be humble enough to learn from science what that world is actually like.The dialogue between them can only be mutually enriching.
DIVFrom the vantage point of eighty years, a highly regarded scientist and theologian surveys the full spectrum of critical issues between science and theology/div
Most often, the dialogue between religion and science is initiated by the discoveries of modern science—big bang cosmology, evolution, or quantum theory, for example. In this book, scientist-theologian John Polkinghorne changes the discussion. He approaches the dialogue from a little-explored perspective in which theology shapes the argument and sets the agenda of questions to be considered. The author begins with a review of approaches to science and religion in which the classification focuses on theological content rather than on methodological technique. He then proceeds with chapters discussing the role of Scripture, a theology of nature, the doctrine of God, sacramental theology, and eschatology. Throughout, Polkinghorne takes the perspective of Trinitarian thinking while arguing in a style that reflects the influence of his career as a theoretical physicist. In the final chapter, the author defends the appropriateness of addressing issues of science and religion from the specific standpoint of his Christian belief. His book provides an important model for theologians and scientists alike, showing how their two fields can inform one another in significant ways.
Polkinghorne argues that the habits of thought that are natural to the scientist are the same habits of thought that can be followed also in the search for a wider and deeper kind of truth about the world.
divdivIn this captivating book, one of the most highly regarded scientist-theologians of our time explores aspects of the interaction of science and theology. John Polkinghorne defends the place of theology in the university (it is part of the human search for truth) and discusses the role of revelation in religion (it is a record of experience and not the communication of unchallengeable propositions). Throughout his thought-provoking conversation, Polkinghorne speaks with an honesty and openness that derives from his many years of experience in scientific research. A central concern of Polkinghorne’s collection of writings is to reconcile what science can say about the processes of the universe with theology’s belief in a God active within creation. The author examines two related concepts in depth. The first is the divine self-limitation involved in creation that leads to an important reappraisal of the traditional claim that God does not act as a cause among causes. The other is the nature of time and God’s involvement with it, an issue that Polkinghorne shows can link metascience and theological understandings. In the final section of the book, the author reviews three centuries of the science and theology debate and assesses the work of major contemporary contributors to the discussion: Wolfhart Pannenberg, Thomas Torrance, and Paul Davies. He also considers why the science-theology discussion has for several centuries been a particular preoccupation of the English. /DIV/DIV
How did the universe begin? Can God's existence be proven? Do humans matter more than animals? For many years people have sent the scientist-turned-priest John Polkinghorne these and other questions about science and belief. In question-and-answer format, Polkinghorne and his collaborator Nicholas Beale offer their highly informed opinions about some of the most frequently asked of these questions. Readers can follow their own paths through the book, selecting questions that interest them and looking at the additional material if they choose. This unique book will help Christians clarify their beliefs regarding difficult issues and better face challenges--from within and from others--to their faith.
Polkinghorne brings unique qualifications to his exploration of the possibilities of believing in God in an age of science. In this thought-provoking book, he focuses on the collegiality between science and theology, contending that the inquiries of these "intellectual cousins" are parallel.
In this book John Polkinghorne and Michael Welker explain how they understand faith in the living God. Between them, they offer a "binocular vision from [their] twin perspectives to yield helpful insight in relation to the important issues." Part of the fascination of this book is how two people with such different backgrounds approach central theological questions relating to the faith they both share. Their concerns are truth rather than polemics, reliability rather than simple certainty. They seek to anchor their thought in concrete particulars rather than abstract generalizations. They ask the questions that trouble the inquiring mind, and meet head-on the challenge as well as the reassurances of belief. This second edition provides a new Preface and updated bibliographies.
A fresh look at the Bible from the analytical and rational perspective of a scientist. The nuanced, rational and honest approach will be appreciated by any reader with an open and enquiring mind. Issues of scripture and authority, contradiction and ambiguity are tackled with characteristic clarity, and the theological challenges of the Old Testament, the Gospels and the writing of St Paul are addressed with energy.
John Polkinghorne, ordained member of the Royal Society, past President of Queen's College Cambridge, Knight Commander of the Order of the British Empire, 2002 Templeton Prize winner, theoretical physicist, and theologian writes in breathless style to unfold core Christian doctrine in dialogue with science. His work deftly addresses how one would interpret and commend Christian faith in the contemporary world as he elucidates the key topics in the dialogue of religion with science. Polkinghorne's work addresses the hope Christians have--present and future--in the faithfulness of a loving God who stands alongside them today and for all eternity. Eschatological hope enables and empowers Christian life and emerges in God's resurrection of Jesus from the horrific crucifixion. Polkinghorne ably supports his thesis with a strong argument for the resurrection built on the kenotic acts of God. His thesis sees Christian eschatology as the advent of hope--the heart of faith. In Christian eschatology, as argued by Polkinhorne and supported in the work of Jurgen Moltmann and Nicholas T. Wright, Christ's presence is not some far off event, but present reality.
Is it possible to think like a scientist and yet have the faith of a Christian? Although many Westerners might say no, there are also many critically minded individuals who entertain what John Polkinghorne calls a "wistful wariness" toward religion--they feel unable to accept religion on rational grounds yet cannot dismiss it completely. Polkinghorne, both a particle physicist and Anglican priest, here explores just what rational grounds there could be for Christian beliefs, maintaining that the quest for motivated understanding is a concern shared by scientists and religious thinkers alike. Anyone who assumes that religion is based on unquestioning certainties, or that it need not take into account empirical knowledge, will be challenged by Polkinghorne's bottom-up examination of Christian beliefs about events ranging from creation to the resurrection. The author organizes his inquiry around the Nicene Creed, an early statement that continues to summarize Christian beliefs. He applies to each of its tenets the question, "What is the evidence that makes you think this might be true?" The evidence Polkinghorne weighs includes the Hebrew and Christian scriptures--their historical contexts and the possible motivations for their having been written--scientific theories, and human self-consciousness as revealed in literary, philosophical, and psychological works. He begins with the words, "We believe," and presents understandings of the nature of humanity, showing, for example, that Cartesian theory, evolution, and natural selection do not tell the entire story of what humans are about, especially in light of many sources that attest to our spirituality. Moving through the Creed, Polkinghorne considers the concept of divinity and God as creator in discussions that cover the Theory of Everything, the Big Bang Theory, and the possibility of divine presence within reality so that God is not simply an outside observer. Chapters on Jesus analyze the different ways events are described in the Gospels and the way motivation for belief is conveyed--for example, how do these writings explain why a young man killed in public disgrace could inspire a following, when other major world religious leaders lived to become highly revered elders in their communities? "Faith seeking understanding" is, according to Polkinghorne, like the scientific quest. Both are journeys of intellectual discovery in which those who survey experience from an initially chosen point of view must be open to correction in the light of further experience. "Religion," he writes, "has long known that ultimately every human image of God proves to be an inadequate idol." The Faith of a Physicist, based on the prestigious 1993 Gifford Lectures, delivers a powerful message to scientists and theologians, theists and atheists alike. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Quantum Theory is the most revolutionary discovery in physics since Newton. This book gives a lucid, exciting, and accessible account of the surprising and counterintuitive ideas that shape our understanding of the sub-atomic world. It does not disguise the problems of interpretation that still remain unsettled 75 years after the initial discoveries. The main text makes no use of equations, but there is a Mathematical Appendix for those desiring stronger fare. Uncertainty, probabilistic physics, complementarity, the problematic character of measurement, and decoherence are among the many topics discussed. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Do we live in a world that makes sense, not just now, but totally and forever? If, as scientists now predict, the universe is going to end in collapse or decay, can it really be a divine creation? Is there a credible hope of a destiny beyond death? In this engaging and intellectually scrupulous book, a leading scientist-theologian draws on ideas from science, scripture, and theology to address these important questions. John Polkinghorne carefully builds a structure of the hope of the life to come that involves both continuity and discontinuity with life in this world—enough continuity so that it is we ourselves who shall live again in that future world and enough discontinuity to ensure that the second story is not just a repetition of the first. Polkinghorne develops his argument in three sections. In the first, he considers the role of contemporary scientific insights and cultural expectations. In the second, he gives a careful account of the various testimonies of hope to be found in the Bible and assesses the credibility of belief in Jesus’ resurrection. In the final section he critically analyzes and defends the Christian hope of the life of the new creation.
Until recently, science’s ability to describe and define our universe threatened to make religion obsolete. But the well-received hardcover edition of this book demonstrated that, increasingly, God is being revealed through science. Now available in paperback, this positive work is for all who ponder the mystery and wonder of our universe—and the God who plans and oversees it. Probing the philosophical and theological impact of scientific discoveries, the authors urge us to adopt an analytical and open posture toward both science and religion. In the spirit of Sir Francis Bacon, this fascinating exploration shows us how “the book of God’s works” (natural science) can tell us a great deal about “the book of God’s words” (Scripture). “We began this book with the idea that the God who has made this awesome and wonderful universe is utterly beyond our capacity to measure and yet is also the God who would be known. He has placed remarkable signs in the heavens, on Earth, and in ourselves: signals of transcendence. We conclude that this universe is here by divine plan, and that science itself, for decades a bastion of unbelief, has once again become the source of humankind’s assurance of intimate divine concern in its affairs.” —from the authors
“It is a grandiose claim to have banished God. With such a lot at stake we surely need to ask Hawking to produce evidence to establish his claim. Do his arguments really stand up to close scrutiny? I think we have a right to know.” The Grand Design and Brief Answers to Big Questions by eminent scientist the late Stephen Hawking were blockbusting contributions to the science religion debate. They claimed it was the laws of physics themselves which brought the universe into being, rather than any God. In this forthright response, John Lennox, Oxford University mathematician and internationally-known apologist, takes a closer look at Hawking’s logic and questions his conclusions. In lively, layman’s terms, Lennox guides us through the key points in Hawking’s arguments – with clear explanations of the latest scientific and philosophical methods and theories – and demonstrates that far from disproving a Creator God, they make his existence seem all the more probable.
The SCM Core Text, "Christianity & Science" provides an advanced introduction to the lively debate between the relative truth claims made by science and the absolute truth claims made by religions, and Christianity in particular. The author examines the interaction between science and the Christian faith and explores the place of faith in an age of science. John Weaver, himself a scientist, explores the responses of the Christian faith to scientific advances, particularly as they impinge upon an understanding of God and human nature. Contemporary issues such as cloning, stem cell research, GM crops, global climate change and ecological destruction, new research on the origins of life and the issue of suffering brought about by 'natural evil' such as the Boxing Day tsunami, are covered in this accessible and student-friendly textbook. It is designed to communicate information clearly and accessibly, using chapter summaries, diagrams and questions for further reading as well as suggestions for further reading at the close of chapters.
The Persuasion of Love examines the implications of believing that ‘the meaning of the universe is love’. It is axiomatic that the Christian faith is about the love of God, but John Blakely seeks to delve behind this easy assertion by proposing that all human love has God as its source, even if marred by human failings, and by exploring what it might mean for God to have created out of love. Viewing theodicy through the lens of love, the book finishes with a lyrical reflection on the fact that suffering is built into the universe because of its source in the love of God, and that we live in the ‘now and not yet’ - in tension between the glory of creation and the agony of the cross, before the future glory of the new creation.
If we are to believe many modern commentators, science has squeezed God into a corner, killed and then buried him with its all-embracing explanations. Atheism, we are told, is the only intellectually tenable position, and any attempt to reintroduce God is likely to impede the progress of science. In this stimulating and thought-provoking book, John Lennox invites us to consider such claims very carefully. This book evaluates the evidence of modern science in relation to the debate between the atheistic and theistic interpretations of the universe, and provides a fresh basis for discussion. The chapters include: War of the worldviews The scope and limits of science Reduction, reduction, reduction... Designer universe Designer biosphere The nature and scope of evolution The origin of life The genetic code and its origin Matters of information The monkey machine and, The origin of information. Now updated and expanded, God's Undertaker is an invaluable contribution to the debate about science's relationship to religion.
The Grand Design, by eminent scientist Stephen Hawking, is the latest blockbusting contribution to the so-called New Atheist debate, and claims that the laws of physics themselves brought the Universe into being, rather than God. In this swift and forthright reply, John Lennox, Oxford mathematician and author of God's Undertaker, exposes the flaws in Hawking's logic. In lively, layman's terms, Lennox guides us through the key points in Hawking's arguments - with clear explanations of the latest scientific and philosophical methods and theories - and demonstrates that far from disproving a Creator God, they make his existence seem all the more probable.
This volume's title stems from an observable and seemingly amusing phenomenon--the placement of fish symbols on the rear of automobiles. There are two kinds: one a fish outline with a cross, exhibited by Christians; the other a fish outline filled with the word "evolution," with little legs attached underneath. These symbols manifest the cultural war between religion and science, a clash that draws from nineteenth-century conflicts over evolution roots in the Enlightenment. Today's cultural environment is a result of the internationalization of communication, labor, money, and commerce. This global culture emphasizes tolerance and acceptance of all peoples and traditions, but it also demands a moral and intellectual relativism that rejects "master narratives," including religious tradition as well as scientific theory. In some respects, the postmodern environment is caused by science itself, by the development of postmodern science, its nineteenth-century adversarial stance toward religion now somewhat softened. Among new developments are the historical understanding of science, renewed appreciation of the troubled careers of scientists, and "God" talk among physicists and psychologists. Both science and religion are being overwhelmed by new levels of technology, which is becoming the premier element of contemporary culture. The conflict between science and religion is being resolved in the form of a dynamic. Religion and science are both ways of giving moral and intellectual order to the universe, enabling mankind to cope with a chaotic universe and live well. Both religious critics and scientific researchers have attacked and analyzed pornography, which has become a prominent characteristic of our culture. Both share contemporary sensitivity to individual opinions and protection of the individual from social control. Both science and religion share a sense that postmodern culture lacks structure. Caiazza shows how renewed attention to religious and scientific insights can resolve longstanding conflicts, providing postmodern society with a vision of tolerable order.
For nearly a century, the central theological message of science seemed to be that there was no need for theology: science could stand alone to explain the universe. But today, that message is changing. In this volume, a gallery of respected scientists describes new developments in their fields and their relationship with theological views of the universe. Contributors include Owen Gingerich, Russell Stannard, Paul Davies, Walter R. Hearn, Robert Russell, Arthur Peacocke, John Polkinghorne, John C. Eccles, Daniel H. Osmond, and David Wilcox.
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