The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.
In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.
The sacrament of the Anointing of the Sick plays a significant role in the lives of many throughout the Church, but confusion over the sacrament can result in individuals not receiving this important comfort from the Church. Understanding Sacramental Healing: Anointing and Viaticum explores the rich history of the sacrament and addresses the changes that have occurred since the Second Vatican Council by providing a theological basis for the history and pastoral practice of the sacrament of the sick. Father John Kasza offers a cohesive and concise synthesis of the disciplines of theology, canon law, medicine, anthropology, and liturgy geared toward assisting the practitioner in using the ritual to the fullest extent possible. He also builds a greater appreciation of the sacrament and its part in the Church's role as healer in today's society. By recognizing the theological tradition of the sacrament of the sick, Understanding Sacramental Healing: Anointing and Viaticum becomes an incisive reflection on the current state of the sacrament that will bring all-priest sand ministers of care-to a greater understanding of the sacrament. The author examines: -The liturgical development of the sacrament in light of the Second Vatican Council. -The practical implementation of the sacrament in both parish and diocesan venues in the 40 years since the close of the Council. -The nature of illness, how illness affects someone, and how the Church responds to those suffering from an illness. -The criteria for the reception of the sacrament and how its use may be broadened.
Readers of the Gospels are typically attuned to the words of Jesus while paying comparatively little attention to what other characters in the narratives say about him. This innovative study of John's Gospel looks at the text through the lens of a routinely misunderstood mode of speech, namely, gossip. Focusing on talk about Jesus in John, the author unpacks the intricate relationship between gossip and various social dynamics of Jesus' world, demonstrating how they collude to construct Jesus' identity. Ultimately, it is suggested that John presents a Jesus whose identity is elusive to both outsiders like the Pharisees and insiders like his disciples, and thus models the importance, if not the sheer necessity, of the ongoing public discourse around the question "Who is Jesus?
This rich collection brings together the work of eight leading scholars to examine the history of Polish-American workers, women, families, and politics.
This book gives a clearly written, authoritative introduction to social-scientific criticism of the New Testament, including the rise of this method, its practitioners and the focal points of their work, how the method is applied to the interpretation of the biblical text, and the presuppositions and procedures of the method. Four appendices; glossary; two bibliographies.
Accents of English is about the way English is pronounced by different people in different places. Volume 1 provides a synthesizing introduction, which shows how accents vary not only geographically, but also with social class, formality, sex and age; and in volumes 2 and 3 the author examines in greater depth the various accents used by people who speak English as their mother tongue: the accents of the regions of England, Wales, Scotland and Ireland (volume 2), and of the USA, Canada, the West Indies, Australia, New Zealand, South Africa, India, Black Africa and the Far East (volume 3). Each volume can be read independently, and together they form a major scholarly survey, of considerable originality, which not only includes descriptions of hitherto neglected accents, but also examines the implications for phonological theory. Readers will find the answers to many questions: Who makes 'good' rhyme with 'mood'? Which accents have no voiced sibilants? How is a Canadian accent different from an American one, a New Zealand one from an Australian one, a Jamaican one from a Barbadian one? What are the historical reasons for British-American pronunciation differences? What sound changes are currently in progress in New York, in London, in Edinburgh? Dr Wells his written principally for students of linguistics, phonetics and English language, but the motivated general reader will also find the study both fascinating and rewarding.
In Biblical Interpretation and African Traditional Religion, Helen C. John juxtaposes grassroots biblical interpretations from Owamboland, Namibia, with professional interpretations of selected New Testament texts, effectively demonstrating the capacity of grassroots interpretations to destabilise, challenge and nuance dominant professional interpretations. John uses a cross-cultural and dialogical approach – ‘Cross-Cultural Biblical Interpretation Groups’ – to explore the relationship between African Traditional Religion (ATR), Christianity and biblical interpretation in Owamboland, Namibia. She contextualises the grassroots Owambo interpretations using fieldwork experiences and ethnographic literature, thus heightening the cross-cultural encounter. In particular, John reflects on Western epistemologies and the Eurocentric interpretative trends that are brought into relief by the African interpretations gathered in Owamboland.
This is volume 2 of a wide-ranging interfaith reading of the Letter to the Ephesians—a New Testament text whose words have inspired and enhanced Christian spiritual life and liturgy over the centuries. Unfortunately, at the same time, Ephesians has provided apparent scriptural support to those who would defend slavery, patriarchy, misogyny, and the physical power of Christ over the cosmos. How on earth are today’s Christians to receive and understand such a text as this? Earthing the Cosmic Christ of Ephesians: The Universe, Trinity, and Zhiyi’s Threefold Truth draws upon a broad array of scientific, theological, and philosophical thinkers who enable us both to marvel at today’s ever-expanding knowledge of our vast cosmos and to appreciate the importance of the Ephesian letter in the canon of our Christian scriptures, even while we acknowledge the archaic geocentric cosmology that underlies its claims about the cosmic Christ and reject its accommodation to the patriarchal, misogynistic, and slaveholding norms of its first-century culture. Throughout this reading of Ephesians, we look to Chinese Buddhist master Zhiyi and his “threefold truth” to enhance our understanding of trinity and the nascent trinitarian themes within this letter. As a whole, this work constitutes a new appreciation for Ephesians as well as a twenty-first century apologetic for doctrinal humility and for theologizing within a global theological commons.
The maps presented in this volume, first published in 1987, are based on the material of the Survey of English Dialects which was collected from over 300 localities between 1948 and 1961. The 200 word and sound maps included in this title will lead the reader into the fascinating world of the dialects of the different regions of England. This book will be of interest to students of English language and linguistics.
The Christian theological tradition provides an embarrassment of riches: from Scripture to modern scholarship, we are blessed with a vast and complex theological inheritance. And yet this feast of traditional riches is too frequently inaccessible to the general reader. The Cascade Companions series addresses the challenge by publishing books that combine academic rigor with broad appeal and readability. They aim to introduce nonspecialist readers to that vital storehouse of authors, documents, themes, histories, arguments, and movements that comprise this heritage with brief yet compelling volumes.
In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world - the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott's Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. This is the first of a four-volume work on the Evil Eye.
Promise and Fulfillment: The Relationship Between the Old and the New Testaments is the eight volume in the acclaimed series from Scott Hahn’s St. Paul Center for Biblical Theology. Letter & Spirit, the most widely read journal of Catholic Biblical Theology in English, seeks to foster a deeper conversation about the Bible. The series takes a crucial step toward recovering the fundamental link between the literary and historical study of Scripture and its religious and spiritual meaning in the Church’s liturgy and Tradition. This volume features an all-star lineup tackling one of the oldest questions in Christian biblical scholarship — the relationship between the Old and New Testaments. Highlights include Hahn’s essay on the meaning of covenant in Hebrews 9 and Brant Pitre’s reading of the parable of the Royal Wedding Feast (Matt 22:1-14) against the backdrop of Jewish Scripture and tradition.
In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world--the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott's Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible.
A person's sense of spirituality informs his or her awareness of self and of the society around them, and is intrinsic to their mental well-being. In this balanced and thoughtful book John Swinton explores the connections between mental health or illness and spirituality and draws on these to provide practical guidance for people working in the mental health field. He analyses a range of models of mental health care provision that will enable carers to increase their awareness of aspects of spirituality in their caring strategies. Using a critical evidence-based and interdisciplinary approach to contemporary mental health practice, Swinton explores the therapeutic significance of spirituality from the perspectives of both carers and service-users, looking at mental health problems such as psychotic disorder and depression, Alzheimer's disease and bipolar disorder. He also provides a critical review of existing literature in the field to place spirituality in contemporary theory and practice.
The Exegetical Guide to the Greek New Testament (EGGNT) closes the gap between the Greek text and the available lexical and grammatical tools, providing all the necessary information for greater understanding of the text. The series makes interpreting any given New Testament book easier, especially for those who are hard pressed for time but want to preach or teach with accuracy and authority. Each volume begins with a brief introduction to the particular New Testament book, a basic outline, and a list of recommended commentaries. The body is devoted to paragraph-by-paragraph exegesis of the Greek text and includes homiletical helps and suggestions for further study. A comprehensive exegetical outline of the New Testament book completes each EGGNT volume.
As both a scholar of Buddhism and a Christian priest, John P. Keenan engages with the New Testament letter to the Ephesians, written by a member of the Pauline school likely near the end of the first century—a time when both the cultural world and the cosmos were much narrower than for us today. In pondering this scripture’s significance for residents of the twenty-first century, Keenan looks to the work of scholars and thinkers both ancient and modern, Eastern and Western, scientists and philosophers. Particular attention is given to Chinese Buddhist master Zhiyi’s explanation of a threefold truth, which resonates with an early trinitarian theme in Ephesians and suggests the riches to be discovered upon the global theological commons.
A Guide to Biblical Commentaries and Reference Works, by John F. Evans, summarizes and briefly analyzes all recent and many older commentaries on each book of the Bible, giving insightful comments on the approach of each commentary and its interpretive usefulness especially for evangelical interpreters of the Bible. A Guide to Biblical Commentaries and Reference Works is essentially an annotated bibliography of hundreds of commentators. More scholarly books receive a longer, more detailed treatment than do lay commentaries, and highly recommended commentaries have their author’s names in bold. The author keeps up on the publication of commentaries and intends to update this book every three to four years.
Most books on the topic of spiritual healing focus on practical aspects of services and liturgies and on testimonies of miraculous cures. Starting from an acceptance of the reality of healing in personal experience the author attempts to unpack the theological implications of what he has seen and done. He comes to the conclusion that the usual focus of the church on healing as a charismatic gift from an interventionist God is a distraction from the presence of healing throughout the natural world and human life. He sees healing as a perspective, which can also be extended to inter-faith dialogue and the world of politics and the environment. Finally, he provides a practical example of how such a perspective can be applied in the life of the worshipping community. ,
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