The legacy of Oliver Cromwell is still haunts the Irish imagination. His alleged directive to the Catholic Irish to get ""to Hell or Connaught,"" and the policy that drove it, permanently altered the ownership of Irish soil.The Parliamentary forces' civil war against Charles I were enmeshed in a ruthless campaign against popery and the Catholic perpetrators of the assault on the Protestant colonists of 1641. The legacy of sectarianism has marred Irish politics to this day. Prendergast's research reveals his keen eye for evidence. His dismissal of the colonists' claims about the nature of the uprising of 1641 and his attitudes to race are contested, but he was a man of his times. More significantly his prejudices did not blind him and he lets his sources speak for themselves, while his analytical mind identifies the underlying economic motivation and forces behind the apparently civilising religious mission driving the settlement.
In October 1641 a rebellion broke out in Ireland. Dispossessed Irish Catholics rose up against British Protestant settlers whom they held responsible for their plight. This uprising, the first significant sectarian rebellion in Irish history, gave rise to a decade of war that would culminate in the brutal re-conquest of Ireland by Oliver Cromwell. It also set in motion one of the most enduring and acrimonious debates in Irish history. Was the 1641 rebellion a justified response to dispossession and repression? Or was it an unprovoked attempt at sectarian genocide? John Gibney comprehensively examines three centuries of this debate. The struggle to establish and interpret the facts of the past was also a struggle over the present: if Protestants had been slaughtered by vicious Catholics, this provided an ideal justification for maintaining Protestant privilege. If, on the other hand, Protestant propaganda had inflated a few deaths into a vast and brutal “massacre,” this justification was groundless. Gibney shows how politicians, historians, and polemicists have represented (and misrepresented) 1641 over the centuries, making a sectarian understanding of Irish history the dominant paradigm in the consciousness of the Irish Protestant and Catholic communities alike.
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