In Remaking the Godly Marriage, John Bartkowski studies evangelical Protestants and their views on marriage and gender relations and how they are lived within individual families. The author compares elite evangelical prescriptions for godly family living with the day-to-day practices in conservative Protestant households. He asks: How serious are the debates over gender and the family that are manifested within contemporary evangelicalism? What are the values that underlie this debate? Have these internecine disputes been altered by the emergence of new evangelical movements such as biblical feminism and the Promise Keepers? And given the fact that leading evangelicals advance competing visions of godly family life, how do conservative religious spouses make sense of their own family relationships and gender identities?
Remember the Promise Keepers?" queries a recent media story on the evangelical men's movement that captured America's imagination and generated intense controversy during much of the 1990s. John P. Bartkowski has written the first account scrutinizing the turbulent forces that contributed to the group's wild popularity, declining fortunes, and current efforts to reinvent itself.
This volume offers an in-depth examination of a diverse range of faith-based programs implemented in three different geographical locales: family support in rural Mississippi, transitional housing in Michigan, and addiction recovery in the Pacific Northwest (Washington-Oregon). Various types of religious service providers—faith-intensive and faith-related—are carefully examined, and secular organizations also serve as an illuminating point of comparison. Among other insights, this book reveals how the “three C’s” of social service provision—programmatic content, organizational culture, and ecological context—all combine to shape the delivery of welfare services in the nonprofit world. This book warns against simplistic generalizations about faith-based organizations. Faith-based providers exhibit considerable diversity and, quite often, remarkable resilience in the face of challenging social circumstances. An appreciation of these nuances is critical as policies concerning faith-based organizations continue to evolve.
Completely updated edition, written by a close-knit author team Presents a unique approach to stroke - integrated clinical management that weaves together causation, presentation, diagnosis, management and rehabilitation Includes increased coverage of the statins due to clearer evidence of their effectiveness in preventing stroke Features important new evidence on the preventive effect of lowering blood pressure Contains a completely revised section on imaging Covers new advances in interventional radiology
For one-quarter/term Introductory Sociology courses. Society: The Basics, Sixth Edition, offers a complete multimedia learning program in sociology including a carefully coordinated package that includes the textbook, a free interactive CD-ROM in every copy, and an innovative Companion Website. As in the past, it features a balanced theoretical foundation: structural-functional, symbolic-interaction, and social-conflict analysis is supplemented by cultural ecology, social exchange theory, and sociobiology. In addition, the three main themes that make up the core of the book remain: Social Diversity within the United States; a Global Perspective; and an emphasis on Critical Thinking. *NEW - A new chapter on Sexuality - Highlights the socially-constructed character of human sexuality, exploring the myths and realities surrounding sexual orientation, and then looks at sexual controversies including teen pregnancy, pornography, prostitution, and sexual violence. *NEW - A new combined chapter - Population, Urbanization, and Environment, provides an integrated discussion of three closely related issues. *NEW - Website listings - Each chapter concludes with a Sites to See section that l
Remember the Promise Keepers?" queries a recent media story on the evangelical men's movement that captured America's imagination and generated intense controversy during much of the 1990s. John P. Bartkowski has written the first account scrutinizing the turbulent forces that contributed to the group's wild popularity, declining fortunes, and current efforts to reinvent itself.
Congregations and faith-based organizations have become key participants in America’s welfare revolution. Recent legislation has expanded the social welfare role of religious communities, thus revealing a pervasive lack of faith in purely economic responses to poverty. Charitable Choices is an ethnographic study of faith-based poverty relief in 30 congregations in the rural south. Drawing on in-depth interviews and fieldwork in Mississippi faith communities, it examines how religious conviction and racial dynamics shape congregational benevolence. Mississippi has long had the nation's highest poverty rate and was the first state to implement a faith-based welfare reform initiative. The book provides a grounded and even-handed treatment of congregational poverty relief rather than abstract theory on faith-based initiatives. The volume examines how congregations are coping with national developments in social welfare policy and reveals the strategies that religious communities utilize to fight poverty in their local communities. By giving particular attention to the influence of theological convictions and organizational dynamics on religious service provision, it identifies both the prospects and pitfalls likely to result from the expansion of charitable choice.
In Remaking the Godly Marriage, John Bartkowski studies evangelical Protestants and their views on marriage and gender relations and how they are lived within individual families. The author compares elite evangelical prescriptions for godly family living with the day-to-day practices in conservative Protestant households. He asks: How serious are the debates over gender and the family that are manifested within contemporary evangelicalism? What are the values that underlie this debate? Have these internecine disputes been altered by the emergence of new evangelical movements such as biblical feminism and the Promise Keepers? And given the fact that leading evangelicals advance competing visions of godly family life, how do conservative religious spouses make sense of their own family relationships and gender identities?
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