Interest in John Foxe and his hugely influential text Acts and Monuments is particularly vibrant at present. This volume, the third to arise from a series of international colloquia on Foxe, collects essays by established and up-and-coming scholars. It broadly embraces five major areas of early modern studies: Roman Catholicism, women and gender, visual culture, the history of the book and historiography. Patrick Collinson provides an entire overview of the field of Foxe studies and further essays place Foxe and his work within the context of their times.
Always study with the most up-to-date prep! Look for AP Art Histooty, ISBN 9781506260501, on sale August 04, 2020. Publisher's Note: Products purchased from third-party sellers are not guaranteed by the publisher for quality, authenticity, or access to any online entitles included with the product.
Originally published in 1890. This early works is a comprehensive and informative look at the subject and will appeal to any historian. Many of the earliest books, particularly those dating back to the 1900's and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Religious satire and polemic constitute an elusive presence in Paradise Lost. John N. King shows how Milton's poem takes on new meaning when understood as part of a strategy of protest against ecclesiastical formalism and clericalism. The experience of Adam and Eve before the Fall recalls many Puritan devotional habits. After the Fall, they are prone to 'idolatrous' ritual and ceremony that anticipate the religious 'error' of Milton's own age. Vituperative sermons, broadsides and pamphlets, notably Milton's own tracts, afford a valuable context for recovering the poem's engagement with the violent history of the Civil Wars, Commonwealth and Restoration, while contemporary visual satires help to clarify Miltonic practice. Eighteenth-century critics who attacked breaches of decorum and sublimity in Paradise Lost alternately deplored and ignored a literary and polemical tradition deployed by Milton's contemporaries. This important study, first published in 2000, sheds light on Milton's epic and its literary and religious contexts.
John Muir, America's pioneer conservationist and father of the national park system, was a man of considerable literary talent. As he explored the wilderness of the western part of the United States for decades, he carried notebooks with him, narrating his wanderings, describing what he saw, and recording his scientific researches. This reprint of his journals, edited by Linnie Marsh Wolfe in 1938 and long out of print, offers an intimate picture of Muir and his activities during a long and productive period of his life. The sixty extant journals and numerous notes in this volume were written from 1867 to 1911. They start seven years after the time covered in The Story of My Boyhood and Youth, Muir's uncompleted autobiography. The earlier journals capture the essence of the Sierra Nevada and Alaska landscapes. The changing appearance of the Sierras from Sequoia north and beyond the Yosemites enthralled Muir, and the first four years of the journals reveal his dominating concern with glacial action. The later notebooks reflect his changes over the years, showing a mellowing of spirit and a deep concern for human rights. Like all his writings, the journals concentrate on his observations in the wilderness. His devotion to his family, his many warm friendships, and his many-sided public life are hardly mentioned. Very little is said about the quarter-century battle for national parks and forest reserves. The notebooks record, in language fuller and freer than his more formal writings, the depth of his love and transcendental feeling for the wilderness. The rich heritage of his native Scotland and the unconscious music of the poetry of Burns, Milton, and the King James Bible permeate the language of his poetic fancy. In his later life, Muir attempted to sort out these journals and, at the request of friends, published a few extracts. A year after his death in 1914, his literary executor and biographer, William Frederick Badè, also published episodes from the journals. Linnie Marsh Wolfe set out to salvage the best of his writings still left unpublished in 1938 and has thus added to our understanding of the life and thought of a complex and fascinating American figure.
Preliminary material /Editors THE LEGACY OF CANAAN -- UGARIT AND ITS RECORDS /Editors THE LEGACY OF CANAAN -- MYTHS OF THE FERTILITY CULT /Editors THE LEGACY OF CANAAN -- SAGA AND LEGEND /Editors THE LEGACY OF CANAAN -- THE RELIGION OF CANAAN /Editors THE LEGACY OF CANAAN -- THE SOCIAL ORDER /Editors THE LEGACY OF CANAAN -- LITERARY AND LINGUISTIC /Editors THE LEGACY OF CANAAN -- BIBLIOGRAPHY /Editors THE LEGACY OF CANAAN -- CONCORDANCE OF UGARITIC TEXTS /Editors THE LEGACY OF CANAAN -- INDEX OF UGARITIC PASSAGES /Editors THE LEGACY OF CANAAN -- INDEX OF UGARITIC WORDS /Editors THE LEGACY OF CANAAN -- SUBJECT INDEX /Editors THE LEGACY OF CANAAN -- AUTHOR'S INDEX /Editors THE LEGACY OF CANAAN -- INDEX OF SCRIPTURAL PASSAGES /Editors THE LEGACY OF CANAAN.
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