Resurrection Power is infused with revelatory prayers that will transform your life and raise you up! This book is prophetic and powerful. God is preparing His Warrior Bride in these end times. Every stone in your way will be removed by the fire and hammer of God's Word and Spirit.
As the humanities in higher education struggle with a jobs crisis and declining enrollments, the travails of "English" have been especially acute and long-standing. No scholar has analyzed the discipline's contradictions as authoritatively as John Guillory, whose 1993 book Cultural Capital: The Problem of Literary Canon Formation remains a classic and whose subsequent essays on the profession of literary study have been widely cited. In this much-anticipated new book, Guillory shows how literary study has been organized, both historically and in the modern era, both before and after its professionalization. The traces of this volatile history, he shows, have solidified into permanent features of the university. Yet the discipline continues to be troubled by the relation between discipline and profession, both in its ambivalence about the literary object and in its anxious embrace of a professionalism that betrays the discipline's relation to its amateur precursor: criticism. In a series of essays, several previously unpublished, Guillory unpacks what it means to "profess criticism." His book gives a timely and incisive explanation for the perennial churn in literary study, the constant revolutionizing of its methods and objects, and the permanent crisis of its professional identification. It closes with a robust outline of five key rationales for literary study, offering a credible account of the aims of the discipline and a reminder to the professoriate of what they already do, and often do well"--
This book examines the rise of great power competition in space, including the relevant and practical space strategies for China, Russia, the United States, and other countries. The work discusses the concepts and writings of past strategists, such as Thucydides, Sun Tzu, and Clausewitz, in relation to warfare initiated in or extending into space. This analysis underscores why polities initiate war based upon an assessment of fear, honor, and interest, and explains why this will also be true of war in space. Based upon the timeless strategic writings of the past, the book uncovers the strategy of space warfare, along with the concepts of deterrence, dissuasion, and the inherent right of self-defense, and outlines strategies for great, medium, and emerging space powers. Additionally, it highlights changes needed to space strategy based upon the Law of Armed Conflict, norms of behavior, and Rules of Engagement. The work also examines advancements and emerging trends in the commercial space sector, as well as what these changes mean for the implementation of a practical space strategy. Given the rise of great power competition in space, this work presents a space strategy based upon historical experience. This book will be of much interest to students of space policy, strategic studies, and International Relations.
In this important new intervention, leading poet and critic John Wilkinson explores the material life of the lyric poem. How does the lyric – considered as an object, as an event – grapple with permanence and impermanence, the rhythms of change and the passing of time? Drawing on new insights from contemporary philosophy and object-oriented ontology, psychoanalysis and the visual arts, The Lyric in Its Times includes innovative and insightful new readings of work by a wide range of lyric poets, from Shakespeare, Blake and Shelley to Charles Baudelaire, Frank O'Hara and J.H. Prynne.
Less than a decade ago, China's air force was an antiquated service equipped almost exclusively with weapons based on 1950s-era Soviet designs and operated by personnel with questionable training according to outdated employment concepts. Today, the People's Liberation Army Air Force (PLAAF) appears to be on its way to becoming a modern, highly capable air force for the 21st century. This monograph analyzes publications of the Chinese military, previously published Western analyses of China's air force, and information available in published sources about current and future capabilities of the PLAAF. It describes the concepts for employing forces that the PLAAF is likely to implement in the future, analyzes how those concepts might be realized in a conflict over Taiwan, assesses the implications of China implementing these concepts, and provides recommendations about actions that should be taken in response.
John Scottus Eriugena, the brilliant and controversial Irishman in the court of Charles the Bald (823-877), grandson of Charlemagne, drew upon both the Latin and Greek patristic traditions in order to present a bold and original Christian vision. A philosopher, theologian, translator, poet, and mystic, he may be considered the ideal Carolingian Renaissance man. This volume examines his understanding of the Incarnation, the enfleshment of the Word. On the one hand, Eriugena's Christology creatively appropriates traditional categories in order to explain God's philanthropia in creating, sustaining, and restoring the cosmos. On the other hand, it also provides a guide for the believer's mystical participation in the life of Jesus and return to divine union.This brilliant intellectual from the so-called
The Renaissance studiolo was a space devoted in theory to private reading. The most famous studiolo of all was that of Isabella d'Este, marchioness of Mantua. This work explores the function of the mythological image within a Renaissance culture of collectors.
This inaugural-and all new-Tarcher Cornerstone Edition presents a stunningly relevant and reliable translation of the thoughts and aphorisms of the Stoic philosopher and Roman emperor Marcus Aurelius, properly placing the philosopher-king's writings within the vein of the world's great religious and ethical traditions. The late antique world possessed no voice like that of Roman emperor Marcus Aurelius (121-180 CE). His private meditations on what constitutes a good life have withstood the centuries and reach us today with the same penetrating clarity and shining light as the words of Shakespeare, Emerson, or Thoreau. In this remarkable new translation, bestselling religious philosopher Jacob Needleman and classics scholar John P. Piazza have retained the depth of Marcus's perspective on life. They have carefully selected and faithfully rendered those passages that clarify Marcus's role as someone who stood within the great religious and ethical traditions that extend throughout every culture in human history. The voice that emerges from their translation is a universal one, equally recognizable to students of Christ, Buddha, the Vedas, the Talmud, and to anyone who sincerely searches for a way of meaning in contemporary life.
The Ethics of Time utilizes the resources of phenomenology and hermeneutics to explore this under-charted field of philosophical inquiry. Its rigorous analyses of such phenomena as waiting, memory, and the body are carried out phenomenologically, as it engages in a hermeneutical reading of such classical texts as Augustine's Confessions and Sophocles's Oedipus Rex, among others. The Ethics of Time takes seriously phenomenology's claim of a consciousness both constituting time and being constituted by time. This claim has some important implications for the “ethical” self or, rather, for the ways in which such a self informed by time, might come to understand anew the problems of imperfection and ethical goodness. Even though a strictly philosophical endeavour, this book engages knowledgeably and deftly with subjects across literature, theology and the arts and will be of interest to scholars throughout these disciplines.
Beyond Secular Order is the first of a two-volume work that expands upon renowned theologian John Milbank’s innovative attempt to understand both theology and modern thought begun in his previously published classic text Theology and Social Theory. Continues Milbank’s innovative attempt to understand both theology and modern thought begun in Theology and Social Theory – considered a classic work in the development of systematic theology Authored by one of the world’s most influential and highly regarded contemporary theologians Draws on a sweep of ideas and thinkers to argue that modern secularism is a form of Christian heresy that developed from the Middle Ages and can only be overcome by a renewed account of Christendom Shows how this heresy can be transformed into a richer blend of religion, modernity and politics Reveals how there is a fundamental homology between modern ideas about ontology and knowledge and modern ideas about political action, expressed in both theory and practice
As both a scholar of Buddhism and a Christian priest, John P. Keenan engages with the New Testament letter to the Ephesians, written by a member of the Pauline school likely near the end of the first century—a time when both the cultural world and the cosmos were much narrower than for us today. In pondering this scripture’s significance for residents of the twenty-first century, Keenan looks to the work of scholars and thinkers both ancient and modern, Eastern and Western, scientists and philosophers. Particular attention is given to Chinese Buddhist master Zhiyi’s explanation of a threefold truth, which resonates with an early trinitarian theme in Ephesians and suggests the riches to be discovered upon the global theological commons.
The workings of Western intelligence in our day--whether in politics or the arts, in the humanities or the church--are as troubling as they are mysterious, leading to the questions: Where are we going? What in the world were we thinking? By exploring the history of four "cultures" so deeply embedded in Western history that we rarely see their instrumental role in politics, religion, education, and the arts, this timely book provides a broad framework for addressing these questions in a fresh way.
The Lectures on Greek Philosophy of 1928 are among the earliest lectures we have of John Anderson's, delivered in the year following his arrival in Sydney in 1927. In these teachings he closely and critically followed John Burnet's classic work Early Greek Philosophy. Anderson's complete course covered the pre-Socratics extensively before progressing to the Socratic Dialogues and Aristotle. The study of Greek Philosophy for Anderson provided an important corrective to the attitudes and forms of inquiry dominating modern philosophy. The study of Greek philosophy was essential to Anderson because the Greeks ‘are far clearer on many questions than modern philosophers...they avoid many modern errors, and especially... they are not, like the moderns, obsessed with “the problem of knowledge”... they do not set out to discover (that is to say, to know!) how, or how much, we can know, before they are prepared to know anything.’ Modern philosophers need to return to ‘the Greek consideration of things,’ to finally abandon epistemology as ‘an intrusion of mind into logic and of a false logic into psychology’ and accept the direct common sense realism of the Greek philosophers.
In Cynical Suspicions and Platonist Pretensions, John McGuire offers a critique of recent trends in contemporary political theory, specifically concerning the ‘dangers’ of cynicism and the contamination of public reason. In the view of many theorists and pundits, cynicism remains one of the gravest ills to befall any democratic society, injecting a virulent estrangement which leaves sufferers unable to trust elected representatives and unwilling to participate in collective action. Starting with a reconstruction of the performative and rhetorical tactics of the ‘first’ Cynic, Diogenes of Sinope (c. 323 BCE), John McGuire aims to demonstrate how cynicism’s non-defeatist, relentlessly sceptical ethos provides an important counterweight to the self-aggrandising designs of moralists and policymakers alike.
This is a major reinterpretation of ancient philosophy that recovers the long Greek and Roman tradition of philosophy as a complete way of life--and not simply an intellectual discipline. Distinguished philosopher John Cooper traces how, for many ancient thinkers, philosophy was not just to be studied or even used to solve particular practical problems. Rather, philosophy--not just ethics but even logic and physical theory--was literally to be lived. Yet there was great disagreement about how to live philosophically: philosophy was not one but many, mutually opposed, ways of life. Examining this tradition from its establishment by Socrates in the fifth century BCE through Plotinus in the third century CE and the eclipse of pagan philosophy by Christianity, Pursuits of Wisdom examines six central philosophies of living--Socratic, Aristotelian, Stoic, Epicurean, Skeptic, and the Platonist life of late antiquity. The book describes the shared assumptions that allowed these thinkers to conceive of their philosophies as ways of life, as well as the distinctive ideas that led them to widely different conclusions about the best human life. Clearing up many common misperceptions and simplifications, Cooper explains in detail the Socratic devotion to philosophical discussion about human nature, human life, and human good; the Aristotelian focus on the true place of humans within the total system of the natural world; the Stoic commitment to dutifully accepting Zeus's plans; the Epicurean pursuit of pleasure through tranquil activities that exercise perception, thought, and feeling; the Skeptical eschewal of all critical reasoning in forming their beliefs; and, finally, the late Platonist emphasis on spiritual concerns and the eternal realm of Being. Pursuits of Wisdom is essential reading for anyone interested in understanding what the great philosophers of antiquity thought was the true purpose of philosophy--and of life.
(Theatre World). Highlights of this new Theatre World , now in its 57th year, include The Producers with Matthew Broderick and Nathan Lane, One Flew Over the Cuckoo's Nest with Gary Sinise, Judgment at Nuremberg with Maximillian Schell, Design for Livin g with Alan Cumming, 42nd Street , A Class Act and Lily Tomlin's The Search for Signs of Intelligent Life in the Universe . During the 2000-2001 season, Theatre World was awarded with a Special Tony Honor for Excellence in the Theatre. Theatre World , the statistical and pictorial record of the Broadway and Off-Broadway season, touring companies and professional regional companies throughout the United States, is a classic in its field. The book is complete with cast listings, replacements, producers, directors, authors, composers, opening and closing dates, song titles and much, much more. There are special sections with autobiographical data, obituary information and major drama awards. New features to this edition include: an introduction by editor John Willis; separate Off-Broadway and Off-Off Broadway sections; new Longest Runs listing; and an expanded Awards and Regionals section. "Nothing brings back a theatrical season better, or holds on to it more lovingly, than John Willis' Theatre World ." Harry Haun, Playbill
(Theatre World). Theatre World, the statistical and pictorial record of the Broadway and off-Broadway season, touring companies, and professional regional companies throughout the United States, has become a classic in its field. The book is complete with cast listings, replacement producers, directors, authors, composers, opening and closing dates, song titles, and much, much more. There are special sections with biographical data, obituary information, listings of annual Shakespeare festivals and major drama awards.
This is volume 2 of a wide-ranging interfaith reading of the Letter to the Ephesians—a New Testament text whose words have inspired and enhanced Christian spiritual life and liturgy over the centuries. Unfortunately, at the same time, Ephesians has provided apparent scriptural support to those who would defend slavery, patriarchy, misogyny, and the physical power of Christ over the cosmos. How on earth are today’s Christians to receive and understand such a text as this? Earthing the Cosmic Christ of Ephesians: The Universe, Trinity, and Zhiyi’s Threefold Truth draws upon a broad array of scientific, theological, and philosophical thinkers who enable us both to marvel at today’s ever-expanding knowledge of our vast cosmos and to appreciate the importance of the Ephesian letter in the canon of our Christian scriptures, even while we acknowledge the archaic geocentric cosmology that underlies its claims about the cosmic Christ and reject its accommodation to the patriarchal, misogynistic, and slaveholding norms of its first-century culture. Throughout this reading of Ephesians, we look to Chinese Buddhist master Zhiyi and his “threefold truth” to enhance our understanding of trinity and the nascent trinitarian themes within this letter. As a whole, this work constitutes a new appreciation for Ephesians as well as a twenty-first century apologetic for doctrinal humility and for theologizing within a global theological commons.
The story of Steve Schwarzman, Blackstone, and a financial revolution, King of Capital is the greatest untold success story on Wall Street. In King of Capital, David Carey and John Morris show how Blackstone (and other private equity firms) transformed themselves from gamblers, hostile-takeover artists, and ‘barbarians at the gate’ into disciplined, risk-conscious investors while the financial establishment—banks and investment bankers such as Citigroup, Bear Stearns, Lehman, UBS, Goldman Sachs, Merrill Lynch, Morgan Stanley—were recklessly assuming risks, leveraging up to astronomical levels and driving the economy to the brink of disaster. Now, not only have Blackstone and a small coterie of competitors wrested control of corporations around the globe, but they have emerged as a major force on Wall Street, challenging the likes of Goldman Sachs and Morgan Stanley for dominance. Insightful and hard-hitting, filled with never-before-revealed details about the workings of a heretofore secretive company that was the personal fiefdom of Schwarzman and Peter Peterson, King of Capital shows how Blackstone and private equity will drive the economy and provide a model for how financing will work in the years to come.
Salmon P. Chase was one of the preeminent men of 19th-century America. A majestic figure, tall and stately, Chase was a leader in the fight to end slavery, a brilliant administrator who as Lincoln's Secretary of the Treasury provided crucial funding for a vastly expensive war, the Chief Justice of the Supreme Court during the turmoil of Reconstruction, and the presiding officer of the impeachment trial of President Andrew Johnson. Yet he was also a complex figure. As John Niven reveals in this magisterial biography, Chase was a paradoxical blend of idealism and ambition. If he stood for the highest moral purposes--the freedom and equality of all mankind--these lofty ideas failed to mask a thirst for power so deeply ingrained in his character that it drove away many who shared his principles, but mistrusted his motives. Niven provides a vivid description of Chase's early years--his childhood in New Hampshire (where his father's failed business venture and early death left the family all but destitute) and in Ohio (where he was sent to live with his uncle Philander, an Episcopal bishop), his education at Dartmouth, and his early law career in Cincinnati. Niven shows how the plight of the slaves stirred this reticent young lawyer, and how Chase gradually moved to the forefront of the antislavery movement. At the same time, we see how he used his growing prominence in the antislavery movement to forward his political ambitions. Niven illuminates Chase's long tenure as a public man. Twice elected United States Senator, twice chosen governor of Ohio (then the third most populous state in the Union), Chase organized the widespread but diffuse anti-slavery movement into a workable political organization, the Free Soil party (whose slogan "Free Soil, Free Labor, Freemen" Chase coined himself). We read of Chase's work in Lincoln's war cabinet and his tenure as Chief Justice of the Supreme Court, and we also follow his many political maneuvers, his attempts to undercut rivals, and his poorly run campaigns for presidential nominations. Niven also provides an intimate portrait of Chase's family life--his loss of three wives and four of his six children, and the unfortunate marriage of his beautiful daughter Kate to a rich but dissolute man--and a vivid picture of life at mid-century. What emerges is a portrait of a tragic figure, whose high qualities of heart and mind and whose many achievements were ultimately tarnished by an often unseemly quest for power. It is a striking look at an eminent statesman as well as a revealing glimpse into political life in 19th-century America, all set against a background of the anti-slavery movement, the Civil War, and the turmoil of Reconstruction.
That the art of life is creative, imaginative, and individual does not mean... that it cannot be taught and learned or that individuals cannot improve their mastery of it. Teaching it proceeds by way of exemplary lives, and learning it consists in coming to appreciate what makes some lives exemplary.... That imitation here is impossible does not mean one cannot learn from examples. The question is, How can that be done reasonably; how can decisions about how one should live escape being arbitrary, if they are left to individual creativity and imagination and are not governed by rules that apply to everyone living in a particular context?"—from The Art of LifeThe art of life, according to John Kekes, consists in living a life of personal and moral excellence. This art requires continuous creative effort, drawing on one's character, circumstances, experiences, and ideals. Since these conditions vary with times and places, Kekes says, there can be no single blueprint for the achievement of excellence. We must do it ourselves—but we can learn from those who have lived exemplary lives.Reflecting on lives of integrity and honor, Kekes formulates what we can learn from them and what we can do to adapt the ideals they represent to our personal circumstances. Avoiding both the abstractness that characterizes much moral thought and the relativism that recognizes no rational or moral limits, Kekes shows how serious philosophical thinking can be readable and helpful to those who struggle with the perennial problems of human existence.
This title was first published in 2003. Presenting philosophy as an art concerned with one’s way of life, Sellars draws on Socratic and Stoic philosophical resources and argues for the ancient claim that philosophy is primarily expressed in one’s behaviour. The book considers the relationship between philosophy and biography, and the bearing that this relationship has on debates concerning the nature and function of philosophy. Questioning the premise that philosophy can only be conceived as a rational discourse, Sellars presents it instead as an art (techne) that combines both ’logos’ (rational discourse) and ’askesis’ (training), and suggests that this will make it possible to understand better the relationship between philosophy and biography. The first part of this book outlines the Socratic conception of philosophy as an art and the Stoic development of this idea into an art of living, as well as considering some of the ancient objections to the Stoic conception. Part Two goes on to examine the relationship between philosophical discourse and exercises in Stoic philosophy. Taking the literary form of such exercises as central, the author analyses two texts devoted to philosophical exercises by Epictetus and Marcus Aurelius.
Ibn Miskawayh, the Soul, and the Pursuit of Happiness explores the moral philosophy and context of Ibn Miskawayh (932–1030), an advocate of the intellectually cultivated life with a strong religious bent. Though not necessarily a major innovator, he sought through his writings to provide a moral compass for turbulent times, much like thinkers such as Petrarch (1304–1374), Pico della Mirandola (1463–1494), Francois Rabelais (1494–1553), Montesquieu (1689–1755) or more recently, Mortimer Adler (1902–2001). Despite the tumultuous times in which they lived, these thinkers offered the world hope through a humanism that cultivated both civic and moral character. Whether directly expressed in his moral philosophy or illustrated in the examples of renowned or notorious historical figures, Miskawayh’s core idea is that one’s character is much easier kept than recovered. In this book, John Peter Radez shows how Miskawayh stands out not only as one of Islam’s first ethicists, but also one of its true intellectuals: thinker, historian, codifier of the science of adab, and a truly happy sage who represented the best of his generation’s intellectual and cultural elite. Miskawayh’s message of how to create lives worthy of human beings—his civic humanism—resonates today.
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