Florida Property Law adds two innovative features to the traditional mode of teaching the basic property course – a learning-by-doing approach and a focus on the law of one jurisdiction. In order to provide students with a deliberative learning-by-doing approach, this book is designed to present a hypothetical problem in advance of class so that the student can prepare an answer on his own for later discussion and evaluation in class. Each problem in the book is designed to be solved by reading, analyzing and applying the cases and materials that accompany it. Speed of analysis is no longer a primary factor for success in the classroom. The problems are more complex than those presented ad hoc by the teacher in class, and emphasis is now placed on the student's proactive analytical abilities to solve issues on her own. The five chapters in the book that are devoted to estates and future interests are designed with problem sets instead of hypothetical problems. This area of the law is best learned by working through several short fact patterns rather than the long fact pattern found in the hypothetical problems. Answers to the problem sets are provided at the end of the chapter. A second feature of this book, in addition to the problems and problem sets attached to each chapter, is the adoption of cases and materials primarily within one jurisdiction to expound the law. The traditional assignment of cases from several jurisdictions gives the impression that we have one common law jurisdiction when, in fact, each state has its own. Only by studying the law of one jurisdiction consistently can one start to appreciate law as a well-integrated whole, each of whose parts is dependent on the rest. Only within the context of a single jurisdiction does the law truly become a seamless web.Florida is ideal as a jurisdiction to study because most of its law conforms with the rules and principles of property law that are generally accepted throughout the states. When a rule or principle differs radically from the rest of the states, that fact is indicated. When a rule or principle to govern a particular issue is undecided in Florida , cases from other jurisdictions are offered to provide an opportunity for students to argue policy reasons for or against adoption of the rule in Florida . This absence of law on a particular point of law in Florida makes the policy argument real in the sense that it will probably have to be made one day in the Florida courts or legislature.
Proven effective, Estates in Land and Future Interests, Seventh Edition provides an accessible and systematic presentation of the classifications and rules of estates and future interests law. Clear explanations, along with comprehensive problem sets in each chapter, cover all of the rules as they are applied in practice. Students will master this complex area of Property Law by applying the rules and assigning classifications to the hypothetical problems in this practice-based workbook. New to the Seventh Edition: Endnotes with case support for most of the law in the text. Correction of ambivalencies and errors in the sixth edition. Features: Comprehensive problem sets for each chapter (600 problems total) with fully explained and analyzed answers in every chapter provide more effective learning than can hornbooks or other study guides. A skeletal, systematized account of the common law in its modern-day form. Dynamic learning philosophy helping students focus first on the classifications of estates and future interests, then on the rules governing these classifications, and then the Rule against Perpetuities. The book explains the rules and provides problems and answers that carefully lead students from one difficult step to the next, each step building on the ones that went before. Ideal for students in both first-year Property as well as Wills, Trusts, and Estates. Coverage of all the important rules as they are applied today with the goal of providing an integrated understanding in preference to a historical foundation.
In this book--part biography, part critical analysis--John Hubers introduces us to a man whose pioneering ministry in the Ottoman Empire has gone largely unnoticed since his memoir was penned in 1828, three years after his death in Beirut, by a seminary colleague. His name was Pliny Fisk, and he belonged to a cadre of New England seminary students whose evangelical Calvinism led them to believe that God was opening up a new chapter in the life of the Church that included an aggressive evangelism outside the borders of Christendom. Fisk and his friend Levi Parsons joined that effort in 1819 when they became the first American missionaries sent to the Ottoman Empire by the American Board of Commissioners for Foreign Missions. Hubers's intent is to show the complexity of Fisk's character while examining the impact his move to the Middle East made on his perceptions of the religious other. As such, this volume joins a growing body of literature aimed at providing critical, historical, and religious context to the often checkered history of relations between American Christians and Western Asian peoples.
As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.
How does the physics we know today - a highly professionalised enterprise, inextricably linked to government and industry - link back to its origins as a liberal art in Ancient Greece? What is the path that leads from the old philosophy of nature and its concern with humankind's place in the universe to modern massive international projects that hunt down fundamental particles and industrial laboratories that manufacture marvels? John Heilbron's fascinating history of physics introduces us to Islamic astronomers and mathematicians, calculating the size of the earth whilst their caliphs conquered much of it; to medieval scholar-theologians investigating light; to Galileo, Copernicus, Kepler, and Newton, measuring, and trying to explain, the universe. We visit the 'House of Wisdom' in 9th-century Baghdad; Europe's first universities; the courts of the Renaissance; the Scientific Revolution and the academies of the 18th century; the increasingly specialised world of 20th and 21st century science. Highlighting the shifting relationship between physics, philosophy, mathematics, and technology -- and the implications for humankind's self-understanding -- Heilbron explores the changing place and purpose of physics in the cultures and societies that have nurtured it over the centuries.
Does a right to property exist under international law? The traditional answer to this question is no: a right to property can only arise under the domestic law of a particular nation. But the view that property rights are exclusively governed by national law is obsolete. Identifiable areas of property law have emerged at the international level, and the foundation is now arguably being laid for a comprehensive international regime. This book provides a detailed investigation into this developing international property law. It demonstrates how the evolution of international property law has been influenced by major economic, political, and technological changes: the embrace of private property by former socialist states after the end of the Cold War; the globalization of trade; the birth of new technologies capable of exploiting the global commons; the rise of digital property; and the increasing recognition of the human right to property. The first part of the book analyzes how international law impacts rights in specific types of property. In some situations, international law creates property rights, such as rights in aboriginal lands, deep seabed minerals, and satellite orbits. In other areas, it harmonizes property rights that arise at the national level, such as rights in intellectual property, rights in foreign investments, and security interests in personal property. Finally, it restricts property rights that may be recognized at the national level, such as rights in celestial bodies, contraband, and slaves. The second part of the book explores the thesis that a global right to property should be recognized as a general matter, not merely as a moral precept but rather as an entitlement that all nations must honour. It establishes the components of such a right, arguing that the right to property at the international level should be seen in the context of five key components of ownership: acquisition, use, destruction, exclusion, and transfer. This highly innovative book makes an important contribution to how we conceptualize the protection of property and to the understanding that much of this protection now takes place at the international level.
Seven Doors to Islam reveals the religious worldview and spiritual tradition of the world's one billion Muslims. Spanning the breadth of Islamic civilization from Morocco to Indonesia, this book demonstrates how Muslims have used the literary and visual arts in all their richness and diversity to communicate religious values. Each of the seven chapters opens a "door" that leads progressively closer to the very heart of Islam, from the foundational revelation in the Qur'an to the transcendent experience of the Sufi mystics. However, unlike most studies of Islam, which see spirituality as the concern of a minority of mystical seekers, Seven Doors demonstrates its central role in every aspect of the Islamic tradition.
This study examines the waves of graffiti that occur before, during, and after a conflict—important tools of political resistance that make protest visible and material. Graffiti makes for messy politics. In film and television, it is often used to create a sense of danger or lawlessness. In bathroom stalls, it is the disembodied expression of gossip, lewdness, or confession. But it is also a resistive tool of protest, making visible the disparate voices and interests that come together to make a movement. In Conflict Graffiti, John Lennon dives into the many permutations of graffiti in conflict zones—ranging from the protest graffiti of the Black Lives Matter movement in Ferguson and the Tahrir Square demonstrations in Egypt, to the tourist-attraction murals on the Israeli Separation Wall and the street art that has rebranded Detroit and post-Katrina New Orleans. Graffiti has played a crucial role in the revolutionary movements of these locales, but as the conflict subsides a new graffiti and street art scene emerges—often one that ushers in postconflict consumerism, gentrification, militarization, and anesthetized forgetting. Graffiti has an unstable afterlife, fated to be added to, transformed, overlaid, photographed, reinterpreted, or painted over. But as Lennon concludes, when protest movements change and adapt, graffiti is also uniquely suited to shapeshift with them.
How has migration shaped Mediterranean history? And what role did conflicting temporalities and the politics of departure play in the age of decolonisation? Using a microhistorical approach, Migration at the End of Empire explores the experiences of over 55,000 Italian subjects in Egypt during the late-nineteenth and twentieth centuries. Before 1937, Ottoman-era legal regimes fostered the coupling of nationalism and imperialism among Italians in Egypt, particularly as the fascist government sought to revive the myth of Mare Nostrum. With decolonisation, however, Italians began abandoning Egypt en masse. By 1960, over 40,000 had deserted Egypt; some as 'emigrants,' others as 'repatriates,'and still others as 'national refugees.' The departed community became an emblem around which political actors in post-colonial Italy and Egypt forged new ties. Anticipated, actual, and remembered departures of Italians from Egypt are at the heart of this book's ambition to rethink European and Mediterranean periodisation.
Disaffected Parties reveals how alienation from politics effected crucial changes to the shape and status of literary form. Recovering the earliest expressions of grumbling, irritability, and cynicism towards politics, this study asks how unsettled partisan legacies converged with more recent discontents to forge a seminal period in the making of English literature, and thereby poses wide-ranging questions about the lines between politics and aesthetics. Reading works including Laurence Sterne's Tristram Shandy, James Boswell's Life of Johnson, the novels of Maria Edgeworth and Jane Austen, and the satirical poetry of Lord Byron in tandem with print culture and partisan activity, this book shows how these writings remained animated by disaffected impulses and recalcitrant energies at odds with available party positions and emerging governmental norms—even as they sought to imagine perspectives that looked beyond the divided political world altogether. 'No one can be more sick of-or indifferent to politics than I am' Lord Byron wrote in 1820. Between the later eighteenth century and the Romantic age, disaffected political attitudes acquired increasingly familiar shapes. Yet this was also a period of ferment in which unrest associated with the global age of revolutions (including a dynamic transatlantic opposition movement) collided with often inchoate assemblages of parties and constituencies. As writers adopted increasingly emphatic removes from the political arena and cultivated familiar stances of cynicism, detachment, and retreat, their estrangement also promised to loop back into political engagement-and to make their works 'parties' all their own.
John Renard presents a judicious overview of Muslim and Christian ways of 'being in the world.' This work eloquently refutes common Western stereotypes regarding Muslims and Islam and adds to the growing call for Muslim-Christian understanding on a global scale. It is an elegantly crafted book."—David L. Johnston, author of Earth, Empire and Sacred Text: Muslims and Christians as Trustees of Creation "John Renard offers a lucid portrayal of the major aspects of Christianity and Islam, identifying numerous points of congruence without denying significant dissimilarities. The call he makes for Christians and Muslims to show greater mutual awareness and respect is persuasive and hard to ignore." —David Thomas, Professor of Christianity and Islam, University of Birmingham
This book examines the biographies of nine major activist intellectuals whose work provides the core of what the Islamic resurgence became in the 1990s adn is an important foundation for what it can become in the 21st century. Nine figures are covered: Ismail al-Faruqi, Khurshid Ahmad, Maryam Jameelah, Hasan Hanafi, Anwar Ibrahim, and Abdurrahman Wahid.
Ibn Miskawayh, the Soul, and the Pursuit of Happiness explores the moral philosophy and context of Ibn Miskawayh (932–1030), an advocate of the intellectually cultivated life with a strong religious bent. Though not necessarily a major innovator, he sought through his writings to provide a moral compass for turbulent times, much like thinkers such as Petrarch (1304–1374), Pico della Mirandola (1463–1494), Francois Rabelais (1494–1553), Montesquieu (1689–1755) or more recently, Mortimer Adler (1902–2001). Despite the tumultuous times in which they lived, these thinkers offered the world hope through a humanism that cultivated both civic and moral character. Whether directly expressed in his moral philosophy or illustrated in the examples of renowned or notorious historical figures, Miskawayh’s core idea is that one’s character is much easier kept than recovered. In this book, John Peter Radez shows how Miskawayh stands out not only as one of Islam’s first ethicists, but also one of its true intellectuals: thinker, historian, codifier of the science of adab, and a truly happy sage who represented the best of his generation’s intellectual and cultural elite. Miskawayh’s message of how to create lives worthy of human beings—his civic humanism—resonates today.
A ground-breaking account of popular protest in the Middle East and North Africa from the eighteenth century to the present. A work of unprecedented range and depth, this book will be welcomed by undergraduates and graduates studying protest in the region and beyond.
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