The importance of mothers has been a seamless thread throughout the history of the human race. This collection of facts and quotes recognizes the role mothers have always played in the lives of their children and families.
The Whole Golf Book is a romp through one of the most popular sports of the twenty-first century. From profiles of Nicklaus, Hogan, Sorenstam to the story behind the Masters, it is all here. The World Ice Golf Championship to the hole-in-one and a special chapter on Tiger (where did he get his name, and why does he wear red and black on the final day), there simply is not a divot left unturned. Also included in The Whole Golf Book: * Presidential golf * The greatest golfers, greatest rivalries and greatest victories * The business deal and the golf course * Black and white. . .race in the game of golf * Great courses and a history of golf course architecture * Quotes by the famous and not so famous about their sport * A historical time line dating to 1353 and containing the most significant dates in golf history * Training and golfing tips * And so much more!
The wall was the ambition, the style became the obsession.' In the autumn of 1982, a single stone fell from high on the south face of Annapurna and struck Alex MacIntyre on the head, killing him instantly and robbing the climbing world of one of its greatest talents. Although only twenty-eight years old, Alex was already one of the leading figures of British mountaineering's most successful era. His ascents included hard new routes on Himalayan giants like Dhaulagiri and Changabang and a glittering record of firsts in the Alps and Andes. Yet how Alex climbed was as important as what he climbed. He was a mountaineering prophet, sharing with a handful of contemporaries - including his climbing partner Voytek Kurtyka - the vision of a purer form of alpinism on the world's highest peaks. One Day As A Tiger, John Porter's revelatory and poignant memoir of his friend Alex MacIntyre, shows mountaineering at its extraordinary best and tragic worst - and draws an unforgettable picture of a dazzling, argumentative and exuberant legend.
In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings of Kierkegaard and for narrative accounts of identity that draw on the work of MacIntyre in general. While some of these objections concern a strong kind of unity or "wholeheartedness" among an agent's long-term goals or cares, the fundamental objection raised by critics is that personal identity cannot be a narrative, since stories are artifacts made by persons. In this book, Davenport defends the narrative approach to practical identity and autonomy in general, and to Kierkegaard's stages in particular.
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This book discusses Alasdair MacIntyre’s engagement with Marxism from the early 1950s to the present. It begins with his early writings on Marxism and Christianity, moving through his period in the New Left and the Socialist Labour League and International Socialism in the late 1950s and 1960s. It then discusses MacIntyre’s break with Marxism by developing the brief but telling five-point critique he gives of Marxism in his 1981 volume After Virtue. Marxism, Ethics and Politics highlights MacIntyre’s continuing admiration for much in Marx’s thought, noting that his contemporary project is developed in response to what he now sees as the inadequacies of Marxism, particularly Marxist politics. It concludes by examining the place of Marxism in the contemporary MacIntyrean debate and by pointing out the contested nature of the claims about Marxism that MacIntyre makes.
This impressive work is fair, balanced, critical and insightful."-Choice Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In Killing and Saving, Reeder analyzes five sorts of situations in which we are morally permitted or even obligated to take human life: e.g., when we repel an attacker who voluntarily "forfeits" the right to life; when we are confronted with "involuntary pursuit" or "material aggression;" when someone "yields" the right to life; when all will die if nothing is done, but some can be saved if others are killed; and when there is a "double effect" in which we take life as a foreseen but unintended consequence of attempt to achieve a greater good. Reeder argues that these (and closely related) categories account for many of our convictions ranging from abortion to infanticide, to starvation, to war. He also examines the concept of absolute or exceptionless right to life. Reeder draws on a number of moral views, from theological ethics to Enlightenment notions of natural rights or respect for rational creatures. He does not attempt to argue for a foundation for the right not to be killed and the right to be saved. Rather, he focuses on the content of the convictions themselves and argues that where disagreements remain, such as the case of abortion, they can be accounted for by the way the rights in question are explained and justified.
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