One of the constant fascinations Mill holds for the general public as well as scholars derives from the early flowering of his genius. This development is seen in detail in the journal and notebook he kept in France during his fifteenth year, and in the debating speeches and walking-tour journals dating from his eighteenth to twenty-fourth years. This was the period when he first adopted Benthamism as 'a religion,' worked intensively as a propagandist for the faith, and then began the painful reassessment that led to his independent mature thought and action. Some of the results of that reassessment are seen in the diary entries from 1854, written for his wife, which reveal in personal form many of their most passionately held ideas. These materials have never before been gathered, and almost all appear here for the first time in scholarly form. They throw light on contemporary social interests and behavior, and will encourage new assessments of Mill’s life and thought. The texts, the great majority drawn from manuscripts, are presented in critical form, collated, with explanatory and textual notes. The Introduction gives the personal and historical context, with an analysis of content and rhetoric; the Textual Introduction supplies information about the nature and history of the documents, while Appendices provide ancillary materials. Both bibliographic and analytic indexes are included.
J.S. Mill's deep interest in French intellectual, political, and social affairs began in 1820 when, in his fourteenth year, he went to France to live for a year with the family of Sir Samuel Bentham. French became his second language, and France his second home, where he died and was buried in 1873. His interest in history began even earlier when, as a child of seven, he tried to imitate his father's labours on the History of British India; though he never wrote a history in his maturity, study of the past remained a passion and helped shape the philosophy of history that informed his views of society and ethics. His intense interest in contemporary French politics also led him to seek connections between historical developments and present trends, both seen by his from a Radical perspective approproate to what he believed to be an age of transition. The English historians of France, including Walter Scott and Thomas Carlyle, as well as the French, some of whom were themselves political figures, are judged by their historical methods, but those methods are seen as having practical effects in shaping as well as revealing the mind of the times. This volume brings together for the first time the essays, running from 1826 to 1849, that meld these abiding interests. They give as well insights into Mill's personal aspirations, his developing view of comparative politics and sociology, his concern for freedom, and his feminism. During these years Mill worked on a published his System of Logic, Book VI of which shows in condensed form the results of the speculations here developed; reading these essays with that work, which made his reputation as a philosopher, enables one to see the effects of romanticism on analytic thought in a way not as clearly evident even in Mill's Autobiography. Independently important, then, the essays in this volume also enable us to interpret anew the practical and theoretical concerns fundamental to his formative years and maturity. John C. Cairns' Introduction demonstrates how the essays reveal, through their reactions to the Revolutions of 1789, 1830, and 1848, and to French historiography, politics, and thought, the effect of France on Mill's ideas, and also the way in which his other concerns influenced his reactions to France. The texts, with the variants and notes that are the hallmark of this edition, are described in John M. Robson's Textual Introduction, which explains the editorial principles and methods.
For just over fifty years John Stuart Mill contributed articles and letters to the newspapers, setting before the public a radical position on contemporary events. From 1822 to 1873, in newspapers as widely read as The Times and the Morning Chronicle, and as narrowly circulated as the True Sun and the New Times, he praised his friends and damned his opponents, while commenting on a while range of issues at home and abroad, from banking to Ireland, from wife-beating to land nationalization. His main series of newspaper writings concerned France (especially during the first four years of the Revolution of 1830) and Ireland (especially during December 1846 and January 1847, when various proposals for relief of the starving cottiers were being debated). Mill felt himself peculiarly fitted to explain French affairs and Irish solutions to the non-comprehending and wrong-headed English. But his pen was wielded wherever he say stupidity and narrowness, and he found them in astonishingly varied areas. He tried to explain to his obdurate countrymen the first principles of law reform, political economy, relations between the sexes, democracy, international law, and much more. Virtually none of these texts have been reprinted before this volume. The Introduction by Ann Robson sets the items in their historical and personal perspective, and draws out the implications for Mill's life and thought. The Textual Introduction by John Robson gives an account of the sources of the texts, and lays out principles and methods followed in the editing. The Mill that emerges from these pages is a fighting journalist, uninhibited, forthright, and often brilliantly satirical, testing his theoretical opinions in the real world, gradually maturing and developing a practical philosophy whose influence has been felt well into our own time.
This is the first bibliography in its field, based on firsthand collations of the actual titles. Over 3500 detailed entries provide an invaluable guide for theatre students, practitioners and historians.
This detailed study places the political and personal beliefs and behaviour of Britain's leading philosopher in the context of the crucial changes resulting from the growing democratization of society and culture in Britain.
Provides the first comprehensive theoretical and empirical work on governance in the Commonwealth public sector. It addresses the issues that emerged under the Howard government as well as their handling under the Rudd and Gillard governments." - abstract.
An Examination of Sir William Hamilton's Philosophy, first published in 1865, with a second edition in the same year, and third and fourth editions in 1867 and 1872, has long been out of print. The Examination was, for his contemporaries, a most significant and popular work, presenting an extended treatment of some matters central to empiricism that found little space in Mill's Logic, the best known being his treatment of matter and mind from a psychological viewpoint. Appearing just before his successful parliamentary candidature, the Examination, with its deliberate and explicit onslaught on the intuitionists who were, in Mill's view, allied with anti-progressive political and religious forces, brought his beliefs into the public arena in a new way. Some of those who supported him politically found themselves viciously attacked because they had associated themselves with one who assailed settled religious beliefs. Other religionists who rejected many of Mill's attitudes strong expressed their admiration of the Examination because of its exposure to what they, with him, saw as dangerous theological and moral positions. Alan Ryan's analytical and historial introduction dwells on the most significant philosophical elements in the work, placing them in perspective and showing their relations to other aspects of Mill's thought. The textual introduction, by John M. Robson, examines the treatise in context of Mill's life in the 1860s, outlines its composition, and discusses, among other matters, the importance of the extensive revisions Mill made, mostly in response to critics. These revisions appear in full in the textual apparatus. Also provided are a bibliographical index, which gives a guide to the literature on the subject, and a collation of Mill's quotations, an analytical index, and appendices giving the reading of manuscript fragments and listing textual emendations.
John Stuart Mill's political essays are a blend of the practical and the theoretical. In this volume are gathered together those in which the practical emphasis is more marked; those in which theory is predominant are found in Essays on Politics and Society, Vols XVIII and XIX of the Collected Works. The Essays on England, Ireland, and the Empire are mainly from Mill's early career as a propagandist for the Philosophic Radicals (a term he himself coined). They provide a contemporary running account of British political issues at home and abroad, with a vigorous and sometimes acerbic commentary. Historians as well as political scientists will find interesting details of the view from the radical side, and all students of Mill will welcome the further elucidation of his development. Of special interest are his precocious if tendentious attack on Hume's History of England, and his reactions to Canadian and Irish issues, the latter being the subject of a previously unpublished manuscript. The textual apparatus includes a collation of the manuscript materials and identification of Mill's quotations and references.
Bringing together the leading authors currently working at the intersection of social science and transport science, this volume provides a companion to the well-established and extensive international Transport and Society series. Each chapter, and the volume as a whole, offers closer and richer consideration of the issues, practices and structures of multiple mobilities which shape the current world but which have typically been overlooked or minimised. What this approach seeks to do is not only draw attention to many new areas of research and investigation relating to mobile lives, but also to point to new theories and methods by which such lives have to be researched and examined. Such new theories and methods are relevant both to rethinking 'transport' studies as such but are also recasting 'societal' studies as 'transport' so that it comes out of the ghetto and enters mainstream social science.
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