The title 'The Unfinished Nation' is meant to suggest several things. It is a reminder of America's exceptional diversity of the degree to which, despite all the many efforts to build a single, uniform definition of the meaning of American nationhood, that meaning remains contested. It is a reference to the centrality of change in American history to the ways in which the nation has continually transformed itself and continues to do so in our own time. It is also a description of the writing of American history itself of the ways in which historians are engaged in a continuing, ever unfinished process of asking new questions"--
Challenging the traditional interpretation that the years between Reconstruction and World War I were a period when Blacks made only marginal advances in religion, politics, and social life, John Giggie contends that these years marked a critical turning point in the religious history of Southern Blacks.
After Redemption fills in a missing chapter in the history of African American life after freedom. It takes on the widely overlooked period between the end of Reconstruction and World War I to examine the sacred world of ex-slaves and their descendants living in the region more densely settled than any other by blacks living in this era, the Mississippi and Arkansas Delta. Drawing on a rich range of local memoirs, newspaper accounts, photographs, early blues music, and recently unearthed Works Project Administration records, John Giggie challenges the conventional view that this era marked the low point in the modern evolution of African-American religion and culture. Set against a backdrop of escalating racial violence in a region more densely populated by African Americans than any other at the time, he illuminates how blacks adapted to the defining features of the post-Reconstruction South-- including the growth of segregation, train travel, consumer capitalism, and fraternal orders--and in the process dramatically altered their spiritual ideas and institutions. Masterfully analyzing these disparate elements, Giggie's study situates the African-American experience in the broadest context of southern, religious, and American history and sheds new light on the complexity of black religion and its role in confronting Jim Crow.
This compelling work recovers a neglected episode in the Black community's long struggle for full citizenship when police and Klansmen stormed First African Baptist Church and brutalized over 600 unarmed protestors preparing to march for freedom. Bloody Tuesday, as Tuscaloosa residents called the day, is one of the most violent episodes in the civil rights movement.
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