In 1970, John M. Allegro published The Sacred Mushroom and the Cross, arguing that the early Christians belonged to a drug cult, their sacrament consisting of hallucinogenic mushrooms. The book contained a large amount of linguistic data to support Allegro's speculations. In his follow-up book, The End of a Road, Allegro considered the philosophical ramifications of having undermined Christianity and hence, for many people, religion altogether. He argued that abandoning religion is not tantamount to abandoning morality; rather, it should enable a more honest and straightforward approach to morality. This new edition includes a new foreword by Judith Anne Brown, author of John Marco Allegro: The Maverick of the Dead Sea Scrolls, as well as two new essays. These are an essay by Franco Fabbro discussing a mushroom mosaic in an early Christian church in Aquileia; and an essay by John Bolender discussing the vagueness of the concept of religion, which raises questions about the precise target of Allegro's polemic and challenges attempts to defend religion as a biological adaptation.
The Chosen People tells the history of the Jews from the conquest of Jersualem by Nebuchadnezzar of Babylon in 587 B.C.E. to the Second Jewish Revolt of C.E. 132. John Allegro bases his account on traditional texts — books of the Old Testament, Josephus, Philo Judaeus, Dio Cassius, and others — and sets out the complicated parade of plots, counter-plots, betrayals, and insurrections in a brisk and highly readable sequence. His main theme is how the conception of the Jewish nation as a divinely chosen race was planted as a political ambition among the exiled Jews. Bringing together old customs and stories, the idea was fired by the longing of the Babylonian Jews for their traditional homeland. Many of them grew prosperous outside Palestine, and their wealthy communities manipulated the wish for identity in the idea of an exclusive Judaism embodied as a political state and fighting for autonomy against local and imperial neighbors — more dream than fact. The author writes that “When the ‘new Judaism' came to be hammered out after the return from captivity, it was around these ancient customs and a historicized mythology that it was fashioned.” The religion was devised not, as popularly presented, by gift of the desert god Yahweh who had manifested himself in opposition to the Canaanite fertility god Baal but by reinterpreting the Sumerian idea of a life-giving god over many generations. For there was no fundamental opposition — the god-names originally meant the same. This second edition features a new introduction by James M. Donovan.
Originally published in 1968, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity.
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