Captain James Moore of the Princeton, New Jersey, militia was a hero of the Revolutionary War Battle of Princeton. A four-decade genealogy search for the unknown original owner of a rare Revolutionary War silver-hilted sword discovers that the sword was his. This unique patriot sword, displaying anti-British iconography, reveals the lives and politics of the leaders and everyday people of Princeton in the Revolutionary War. The search for the story of the sword reveals its eighteenth-century context-its social meanings, its craftsmanship by a young New Jersey silversmith, the symbolism of its designs, and its celebration in ceremonies, art, song, and popular literature. This history is not only about a military artifact but about the dramatic Revolutionary War events in New Jersey that the sword witnessed. If you love American history, rare decorative antique objects, and a mystery, you won't put this book down until the last page is read. This story opens up a lost world of the struggle for American independence in the decisive time of the Revolutionary War.
This richly detailed biography examines the colorful life and preaching of evangelist John Lakin Brasher (1868-1971), effectively destroying old stereotypes that portrayed holiness folk as fanatical and uneducated. Relying primarily on Brasher's 25,000 manuscripts and on extensive sound recordings of his preaching and storytelling, J. Lawrence Brasher analyzes the dynamics of holiness religious experience and explores the beliefs, rituals, politics, cultural context, and folklore of the southern holiness movement.
This richly detailed biography examines the colorful life and preaching of evangelist John Lakin Brasher (1868-1971), effectively destroying old stereotypes that portrayed holiness folk as fanatical and uneducated. Relying primarily on Brasher's 25,000 manuscripts and on extensive sound recordings of his preaching and storytelling, J. Lawrence Brasher analyzes the dynamics of holiness religious experience and explores the beliefs, rituals, politics, cultural context, and folklore of the southern holiness movement.
One of the most remarkable – and controversial – sporting figures in British history, Chris Brasher piled unique achievement on unique achievement. It was Chris Brasher who, along with Chris Chataway, paced Roger Bannister to break the 4-minute mile. Then he won his own Olympic Gold Medal in the steeplechase at the 1956 Olympics. Probably best known now for founding the London Marathon, Chris went on to become one of the founders of the modern sports of fell-running and orienteering.. At the Observer, he also effectively invented modern sports feature writing. Plus, he also invented the now-ubiquitous Brasher walking boot, with the revolutionary aim of making heavy boots as comfortable as training shoes. Along the way he built up a highly successful sportswear chain, and even, in later life a stable of racehorses. But Chris Brasher was also a highly controversial individual: irascible, domineering – a good friend but a bad enemy – and above all a hugely competitive man who had to win in everything he did. Now, John Bryant, who knew Brasher well as a friend, has written the extraordinary story of this impossible and amazing man’s life. Whether you’re a sports journalist, a Lakeland fell-runner, a weekend rambler or one of the 50,000 competitors in the London Marathon, Chris Brasher changed your life.
French's unsurpassed Gazetteer of the State of New York is a complete history & description of every county, city, town, village, & locality in New York. But more than that it is a record of the founders & early settlers of practically every locality in the state-an astonishing achievement & the reason that the book has remained among the top genealogical reference works for New York State. Of course, no single person could have generated all this information on his own, so under the supervision of J.H. French "surveyors & agents were instructed to visit every city, town, & village, to search records, examine documents, consult the best living, printed, & manuscript authorities, & to make returns to the general office of all the reliable matter & information obtained." Thus was created an accurate & comprehensive gazetteer, with descriptions of each county, city, town, & village arranged according to a uniform plan (of more value today to the genealogist than ever before). Information provided for each locality includes founding (& founders), early settlements (& settlers), historical sketch to the time of writing, loading institutions, schools, & churches, prominent & representative citizens, stories of general & local interest, statistics from state censuses, & names of every natural & man made topographical feature. Preceding this core part of the Gazetteer is a full 150-page survey of the government, topography, & institutions of the state of New York. Outstanding as the Gazetteer is, its usefulness as a research tool is severely limited by the lack of an index to the thousands of narnes that appear in the text & footnotes. But this reprint edition puts an end to this unfortunate situation, as it incorporates Frank Place's Index of Names, a 16000-name index first published in 1962 by the Cortland County Historical Society. In 1969 the Society issued a second printing of the Index incorporating a "Supplement" of additions & corrections, & a third printing in 1983 included a "Supplementary Index to Place Names." With the Society's permission, we have incorporated the final index edition of 1983 with our reprint of the Gazetteer, making it the most complete & the most useful edition ever published.
In his captivating study of faith and class, John Hayes examines the ways folk religion in the early twentieth century allowed the South's poor--both white and black--to listen, borrow, and learn from each other about what it meant to live as Christians in a world of severe struggle. Beneath the well-documented religious forms of the New South, people caught in the region's poverty crafted a distinct folk Christianity that spoke from the margins of capitalist development, giving voice to modern phenomena like alienation and disenchantment. Through haunting songs of death, mystical tales of conversion, grassroots sacramental displays, and an ethic of neighborliness, impoverished folk Christians looked for the sacred in their midst and affirmed the value of this life in this world. From Tom Watson and W. E. B. Du Bois over a century ago to political commentators today, many have ruminated on how, despite material commonalities, the poor of the South have been perennially divided by racism. Through his excavation of a folk Christianity of the poor, which fused strands of African and European tradition into a new synthesis, John Hayes recovers a historically contingent moment of interracial exchange generated in hardship.
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