The theory of the firm has recently undergone a dramatic transformation, drawing heavily on the pathbreaking work of Armen Alchian. This volume explores his contribution to the debate, including essays by Harold Demetz, Ben Klein, Jerry Jordan and Art Devany.
This book presents the first introduction to African American academic philosophers, exploring their concepts and ideas and revealing the critical part they have played in the formation of philosophy in the USA. The book begins with the early years of educational attainment by African American philosophers in the 1860s. To demonstrate the impact of their philosophical work on general problems in the discipline, chapters are broken down into four major areas of study: Axiology, Social Science, Philosophy of Religion and Philosophy of Science. Providing personal narratives on individual philosophers and examining the work of figures such as H. T. Johnson, William D. Johnson, Joyce Mitchell Cooke, Adrian Piper, William R. Jones, Roy D. Morrison, Eugene C. Holmes, and William A. Banner, the book challenges the myth that philosophy is exclusively a white academic discipline. Packed with examples of struggles and triumphs, this engaging introduction is a much-needed approach to studying philosophy today.
According to these pediatric psychologists, the best interest of the child calls for a developmentally appropriate parenting plan-that is, custody that accurately reflects the child's physical and psychological development. Even now this concept often faces courtroom challenges as it can conflict with the traditional lawyer-client relationship. This book explores developing alternate parenting schedules (or custody) with the child's best interest and developmental needs considered first.
From the white editorial authentication of slave narratives, to the cultural hybridity of the Harlem Renaissance, to the overtly independent publications of the Black Arts Movement, to the commercial power of Oprah's Book Club, African American textuality has been uniquely shaped by the contests for cultural power inherent in literary production and distribution. Always haunted by the commodification of blackness, African American literary production interfaces with the processes of publication and distribution in particularly charged ways. An energetic exploration of the struggles and complexities of African American print culture, this collection ranges across the history of African American literature, and the authors have much to contribute on such issues as editorial and archival preservation, canonization, and the "packaging" and repackaging of black-authored texts. Publishing Blackness aims to project African Americanist scholarship into the discourse of textual scholarship, provoking further work in a vital area of literary study.
Being and Freedom is a panoramic account of ethics in Europe from the French Revolution to the end of the nineteenth century. In this period the influence of ethics ran far beyond philosophy, eventually dominating politics and religion in the West. Developments came from France, Germany, and Britain: this is the first book to treat them together as a Europe-wide phenomenon, paying attention to the context of events and ideas from which they emerged. Skorupski begins by examining the philosophical conflict at the heart of the French revolution, between the individualism of the Enlightenment and two very different forms of holistic ethics: the old regime's ethic of service and the radical-democracy of the Rousseauian left. Responses analysing freedom and modern social relations came from a series of French liberal thinkers. In Germany the reaction was to two revolutions seen as inaugurating modernity: the political revolution in France and the philosophical revolution of Kant. Here, the fate of religion was critical, and with it the metaphysics of being and freedom. Skorupski traces this story from Kant to Hegel's idealist version of ethical holism. In Britain, Enlightenment naturalism remained the prevailing framework. It took different forms: 'common sense' and the theory of the sentiments in Scotland, utilitarianism in England. From all these elements came a synthesis of European themes by John Stuart Mill, comparable in range but opposed to that of Hegel. The final chapter is an assessment of this period's ethical ideas. They remain the core of late modern ethics and the contested ground on which ethical disagreements take place today.
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